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IsaacSheen
Guest
Other than the Tridentine Mass (and things inside the Mass such as Altar boys vs Altar servers) what else makes someone a “traditional” Catholic?
I am trying to find a middle ground. i love traditional catholicism for the most part but believe that Christ didn’t intend for it to be quite so anti- everyone else. He sure wasn’t anti- anyone, just what they did. And He would have gently guided them to the truth, not totally break away in a huff. After all- despite all his condemnation of the Jewish leaders he followed Jewish Law to the T. i believe there is NO salvation outside the Church, except as granted by God for reasons of His choosing, just like the church has always taught and still teaches- only the teaching now centers more on the ‘God’s will’ part than the NO whatsoever part. So i kinda disagree with the old way of condemning everyone to hell, to their face. That certainly will win no converts (not any that I want to hang out with, anyways- i saw enough people like that in the fundamentalist protestant churched i attended, and am no longer attending). i believe VII changed absolutely nothing as far as Canon goes- only peoples’ hearts. Some for the better, some for the worse. I think what is important is to obey the superiors placed over you by the Church unless clearly heretical, and make your case known still, just as Jesus did. They may end up finishing you off, too, but at least you obeyed God til the end and, whether they are good or bad, right or wrong, they are validly ordained priests- ordained by Christ’s church and therefore by Christ Himself. Hope that’s not all too confusing I’m at work, bz bz!I think we should also add (though it has been said obliquely) deliberately not kow-towing to modernist rubbish in guise of religion.
Though I would like to think that a healthy traditionalist would be able to sift “modernism” and good “new (old) things”.
My sentiments exactly. If you read many of the old encyclicals you will find that the Church simply condemned the Protestants for breaking away from the Church of God. While the Protestants are wrong, many of today’s protestants were born into their denomination and therefore sincerely believe that they are members of the true church. They do not deserve to be condemned because of their ignorance. The original reformers do deserve to be condemned because they knew exactly what they were doing; they had a full knowledge of Catholic doctrine.So i kinda disagree with the old way of condemning everyone to hell, to their face. That certainly will win no converts (not any that I want to hang out with, anyways- i saw enough people like that in the fundamentalist protestant churched i attended, and am no longer attending).
Nowadays, the Church has adopted a more subtle approach to winning converts. Holy Mother Church has adapted the way she presents the faith in order to appeal to modern man. Calling everyone heretics will not win converts in the modern world.Just from what I have seen on this board, the principle non-liturgical feature of traditionalism seems to be the rejection of ecumenism and the insistence that only Catholics can be saved (and even then not many of them).
Nowadays, the Church has adopted a more subtle approach to winning converts. Holy Mother Church has adapted the way she presents the faith in order to appeal to modern man. Calling everyone heretics will not win converts in the modern world.
Isn’t that ecumenism? Or do I not understand the definition?
I agree with both these statements, but the particular teaching I am referring to is the possiblity of salvation for non-Christians, which is often lumped in with ‘ecumenism’, I suppose because some think it was made up to promote inter-faith dialogue.Ecuminism is something everyone should be in favor of, for the salvation of their souls and everyone elses
Since we need to always work to help people be converted to Holy Mother Church we need to seek every way to share the faith and give people chances to see that their Salvation depends on being faithful to Christ.
Ecuminism should focus on Christ and on how we best can share Catholicism with others without compromising the faith, or our Catholic identity.
I was reading Unitatis Redintegratio last night, (Vatican II documents are very wordy and good for getting me sleepy)
24. Now that we have briefly set out the conditions for ecumenical action and the principles by which it is to be directed, we look with confidence to the future. This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time.
It seems that many times people in the Church practice a false ecuminism by hiding our Catholic identity and just acting like Protestants as if they are ashamed to be Catholic. Focus on sharing Christ as the Catholic Church is truly Christ centered. Traditionalism wants to preserve Catholic identity and the focus on Christ, which is something that is so downplayed these days.
God Bless
Scylla
The odd thing is that those who reject “Extra Ecclesiam Nulla Salus” are almost always either members of the Church, or claim to be members of the true faith, which they think the Church has strayed away from.I agree with both these statements, but the particular teaching I am referring to is the possiblity of salvation for non-Christians, which is often lumped in with ‘ecumenism’, I suppose because some think it was made up to promote inter-faith dialogue.
I agree with you and scylla- we should never be ashamed of our faith or try to hide or downplay it to be more acceptable to others. All we can do is try to explain that belief in a way that is understandable to them. What kept me divided between protestantism and Catholicism was the fact thatI agree with both these statements, but the particular teaching I am referring to is the possiblity of salvation for non-Christians, which is often lumped in with ‘ecumenism’, I suppose because some think it was made up to promote inter-faith dialogue.