J
Jacafamala
Guest
This is the question I ask myself often. Anyone?
are you bashing the op? I didn’t read Jacafamala as bashing the Council. Rather I read a question which rises above past debates and asks one to focus on what is good that resulted. Like your contribution below.Oh, are we bashing Vatican II for a change?
For me one good that came out of it is that looking at the state of the Liturgy and Catechesis in my experience of the last 10 years or so, it forced me to get to the roots of our Catholic Heritage: Traditionalism.One good thing is that the Eastern Churches were encouraged to return to their original usages and discipline.
A universal call to holiness.This is the question I ask myself often. Anyone?
Oh, are we bashing Vatican II for a change?
I think while in some areas a good thing it has been disasterous in others. For example, catechisis.It encouraged Catholics to become more familiar with Scripture.
I think the laity has become more involved in the (non-liturgical) aspects of running the parish. This may have come about as a result of the (hopefully temporary) decline in vocations to the priesthood and religious life. But I see this involvement as a good thing.
A greater understanding of, and respect for, the Eastern Rites of the Catholic Church (or at least an attempt at it).This is the question I ask myself often. Anyone?
I never thought I’d read that come out of you, JacaThis is the question I ask myself often. Anyone?
This caveat confuses me daily.Finally, there must be no innovations unless the good of the Church genuinely and certainly requires them; and care must be taken that any new forms adopted should in some way grow organically from forms already existing
I disagree with this. In any parish, it is usually 20% of people doing most of the work for ministries inside and outside of mass. There are always recruitment drives going on to try to fill those positions, yet most people you just cannot reach (that 80% or so in the pews). Anyone is welcome to join any ministry in the parish, and they will be welcomed.It has also led to a heirarchy if you will in the Parishes with the involved feeling that they occupy a higher level than those who are not so involved. And they in many cases tend to lord over the others in the Parish. The tremendously self important and self righteous attitudes of the multitudes of Extraordinary Ministers, Ushers, why do we even need ushers in the first place, can someone explain that?. come to mind right off the bat and lets not forget the Liturgical Committeesin all their radiant glory.
I know this won’t likely be popular on this thread but I think having the Mass in the vernacular and having the congregation respond was a great good that came out of Vatican II. I remember the latin Mass as I’m pretty old and most of the congregation were saying rosaries, reading the church bulletin etc. waiting for a bell to ring that meant something happened.This is the question I ask myself often. Anyone?
I think you have been misinformed. Vatican II voted to preserve Latin in the liturgy. Said absolutely nothing about having all-English Masses.I know this won’t likely be popular on this thread but I think having the Mass in the vernacular and having the congregation respond was a great good that came out of Vatican II.
Which Archbishop? In charge of what?According to the Archbishop in charge of it, “restoring splendor and charm, youthful beauty, trenchancy, and a sweet fragrance to the public prayer of the Church” came out of Vatican II
Here’s where Vatican II said to say the mass more in English:I think you have been misinformed. Vatican II voted to preserve Latin in the liturgy. Said absolutely nothing about having all-English Masses.
- Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.
From SACROSANCTUM CONCILIUM
- But since the use of the mother tongue, whether in the Mass, the administration of the sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended. This will apply in the first place to the readings and directives, and to some of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters.
Duly noted - and just mine as well.
Almost all catechisis is now done by lay people, a great many who apparently really don’t have a grasp on what they are teaching.
Many priests seem to have their own view on things as well.
The whole emphasis in many areas is focus on love love love and let everything else go.
***This was Jesus GREATEST commandment that superceded EVERYTHING - LOVE - ***
No I think overall the increased involvement of the laity has come at far too great a price overall.
I disagree. We need even more involvement - even in the area of how priests and dioceses are using their funds, ie, coverups etc…
Just my opinion.
Are you joking??A universal call to holiness.
The restoration of the adult catechumenate and development of the Rite of Christian Initiation of Adults.
The changes in other sacraments to make their communal aspects more clear (baptism, penance).
The restoration of the permanent diaconate.
I know that sometimes it’s hard to recognize someone’s tone when you read a message and perhaps that’s true in this case. To make it clear, no I was not joking.Are you joking??