L
levinas12
Guest
Are there any Heideggerians left in this forum? Or even anti-Heideggerians?
I’m familiar enough to identify your user name as a student/peer of Heidegger who was a noted critic of the guy. Does that make me a “Heideggerian”? Not.Are there any Heideggerians left in this forum? Or even anti-Heideggerians?
I guess you’re not impressed … what do you think of Husserl, Merleau-Ponty, Sartre … Foucault and Derrida … Lacan … Irigaray and Kristeva*Why is there anything at all as opposed to nothing at all?*Good question.drums fingers Now what?Dasein.
I find the Phenomenologist camp that developed in the wake of Kant much more interesting than the Structuralist camp, so the names you throw out (and Levinas is in there, too, right?) are engaging in their willingness to approach consciousness and subjective experience from a more objective perspective.I guess you’re not impressed … what do you think of Husserl, Merleau-Ponty, Sartre … Foucault and Derrida … Lacan … Irigaray and Kristeva
I’d like to learn more about cognitive science or neuroscience - especially how it accounts for first person experience. Is there a book you can recommend - one that perhaps addresses both phenomenology and cognitive science?With the advent of computers in the 50s, 60s, and 70s, functionalism has taken over, and continues to gain ground as computing machinery demonstrates as the technology advances the economy and efficacy of materialist/monist theory of mind, paired with the first real push into neuroscience in the last 30 years, phenomenology seems to have run of steam.
You might get something out of this – Daniel Dennett’s take on phenomenology, which he calls “heterophenomonology”:I’d like to learn more about cognitive science or neuroscience - especially how it accounts for first person experience. Is there a book you can recommend - one that perhaps addresses both phenomenology and cognitive science?
The human face is the most well read book in human history. Humans are extraordinarily skilled at pattern recognition, and the human face is one of man’s most important “reads”, for reasons that should be clear if you think about it.What does cognitive science say about the human face?
Yes, and here is where we reconcile that kind of wonder/fascination with hard science. The face is an object of extraordinary interest as it’s the locus of so many cues and signals we depend on and seek after in our lives. Like so many other areas in our mental lives, the objects of intense attention, focus, impact and passion we tend to elevate into mystical and poetic forms – like the way “visitation” is used here.This was an important theme of Levinas … he called the face both a visitation and a transcendence. Roger Scruton mentions this in his 2010 Gifford lectures (if you google Scruton and Gifford, the audio of the talk should come up).
I sympathize with Heidegger, with the idea that questioning is the virtue of thinking. I think anti-Heideggerians tend to be afraid of (certain) questions. They prefer to stamp out questions, to treat them as a kind of technical difficulty that must simply be dealt with and liquidated as questions.Are there any Heideggerians left in this forum? Or even anti-Heideggerians?
Thanks for the recommendations … I’m tracking down the books …You might get something out of this – Daniel Dennett’s take on phenomenology, which he calls “heterophenomonology”:
ase.tufts.edu/cogstud/papers/JCSarticle.pdf
As for books, I have only read two that I can recommend (and there are probably better ones, I just haven’t read them):
Action in Perception by Alva Noe
How the Body Shapes the Mind by Shaun Gallagher
Heidegger had a new take on traditional philosophical issues … with brilliant and controversial and, at times, none-too-clear readings of the great texts (from the Pre-Socratics to Nietzsche) … a philosophy major’s delight …I sympathize with Heidegger, with the idea that questioning is the virtue of thinking. I think anti-Heideggerians tend to be afraid of (certain) questions. They prefer to stamp out questions, to treat them as a kind of technical difficulty that must simply be dealt with and liquidated as questions.
Sorry, I meant “postings” …To Cyclophile and vera dicere:
I apologize for my sarcastic response to your positings …
Gno worries.To Cyclophile and vera dicere:
I apologize for my sarcastic response to your positings …
Touchstone:As for books, I have only read two that I can recommend (and there are probably better ones, I just haven’t read them):
Action in Perception by Alva Noe
How the Body Shapes the Mind by Shaun Gallagher
-TS
You know I don’t have anything worth your consideration offhand (especially since you’ve taken the steps of engaging the other recommendations I made!), but I would say that’s an area I’m interested in reading about and learning more about, myself. I think we are at a point in the development of scientific models now that there is some substance to work from in terms of just the physical evidence and neurological models, but I’m a noob on that subject.Touchstone:
Thank you for the book tips … I ordered How the Body Shapes the Mind (Gallagher) and a related book The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science (Gallagher, Zahavi) … I probably will also get Alva Noe … do you know of any books on cognitive science that address gender differences in perception … the French feminist Irigaray has some interesting things to say about how the gendered body influences consciousness …
Searle starts off on a good track in some of his discussions of “intentionality” … that “consciousness” is “about” or “refers to” something … but then he blithely says that biological processes cause “consciousness” … with the implication that “intentionality” can be reduced to biological processses … this seems to beg the question … how can neurons firing “make” us aware of the sun or Caesar crossing the Rubicon or anything else … the medievals distinguished between the medium quo (that by which) and the medium quod (that which) … in a very rough analogous sense, neurons firing may be the medium quo … but how does one explain the medium quod (that which we are aware of) … put simply, where does the “truth dimension” figure into the equation … or how can brain electricity reveal “how it is with beings” … biology cannot explain biology the scienceIf we’re talking Philosophy of Mind I think you guys would be remiss if you didn’t include John Searle.
I’m going through the books now … I’ll try to post something as soon as I can … the neuroscience of gender is proving more elusive …If you find How the Body Shapes the Mind interesting and want to discuss it, I have my copy on the shelf, and would be happy to bat ideas in that book back and forth if you like. If you tell me a book you find on the neuroscience of gender, I’d be inclined to go take a look at that, and benefit from your recommendation. If you find something cool, post it, or PM me, please.
-TS