The Catholic Church teaches that when a person dies, they face the **particular judgment **. God judges our souls. The soul goes to one of three places after death:
#1
Heaven
#2 **Purgatory **(for purification, or to purge away our sins because we must be 100% clean in order to enter Heaven - remember, there is no sin in Heaven!). Purgatory and hell are not the same.
Those in Purgatory, will eventually make it to Heaven.
Purgatory is temporary, while Heaven and hell are not temporary. Some people go straight to Heaven, while others need to be “cleansed” or “purified” of sins committed because in order for us to enter Heaven, we must be “clean” or “purified.” In Heaven we must be perfect to be in the presence of God - and that is why some must go through Purgatory in order to have their sins “purged” away first. Purgatory is for sins that don’t deserve absolute punishment. Those in hell, however, suffer and are eternally separated from God.
The Catechism of the Catholic Church says:
1030 - *All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. *
#3
Hell for eternity.
Here is a visual:
http://www.davidmacd.com/images/purgatory.jpg
At the end of time, there will be a
general judgment, at which time our bodies will be resurrected to join our souls in our eternal life, whether that be in Heaven or hell. This will happen at the Second Coming.
I know this is the teaching of the CC, but it does puzzle me and throughout the Bible this view seems hard to justify.
For example, iIf we are given an immediate judgement after death, why does Revelation say:
’The rest of the dead did not come to life until the thousand years were ended’. **Rev 20:5 **
In other words, they don’t have a part in the first resurrection. To me, this doesn’t read like they are in heaven or hell or purgatory but ‘asleep’ or ‘dead’.
Why do we pray for the faithful departed to ‘rest in peace’ if they are not resting?
1 Corinthians 15:50-53
I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery:
We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet.
Jesus refers to Lazarus’ death as a sleep: “Our friend Lazarus
has fallen asleep; but I am going there to wake him up.” John 11
Also in 1Corinthians 15-20 it says
But Christ has indeed been raised from the dead, the firstfruits of those who have*** fallen asleep.***
In the Psalms they don’t seem to think we are anywhere either good or bad but completely insensible:
Psalms 115:17
The dead praise not the LORD, neither any that go down into silence.
Psalms 146:4 His breath goeth forth, he returneth to his earth;
in that very day his thoughts perish
Ecclesiastes 9:5,6 For the living know that they shall die:
but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Psalms 13:3 Consider and hear me, O LORD my God: lighten mine eyes, lest*** I sleep the sleep of death;***
The Bible tells us that we are dead or ‘asleep’ until the end of time, when we will be judged.
John 5:28-29, “Marvel not at this: for the hour is coming, in the which*** all that are in the graves*** shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
John 11:23,24 Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that
he shall rise again in the resurrection at the last day.
Job 14:12
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their*** sleep.***
Matthew 25:31-33, “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left.”
This is the Day of Judgement. Why would someone who has already been consigned to hell be brought back to be consigned to hell again?
What verses in the Bible back up the teachings about an immediate judgement?