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EphelDuath
Guest
I’m just curious.
The main difference is that you have to resolve in the Act of Perfect Contrition to confess your sins as soon as you can. For a normal Act, being in or about to go or just having gone, you usually don’t say thatHow is the Act of Contrition different from an Act of Perfect Contrition?
Not certain - it may make the mass invalid, it would at least make it illicit.What happens if the priest doesn’t receive communion?
I think it makes the mass invalid. He has to receive, and must receive both species.Not certain - it may make the mass invalid, it would at least make it illicit.
the priest who is the celebrant must receive communion under both forms or the sacrifice is invalid. He celebrates Mass, if he has no chance to confess, and confesses as soon as possible afterward. The sacrifice is valid and licit.What happens if the priest doesn’t receive communion?
Puzzleannie, and others,the priest who is the celebrant must receive communion under both forms or the sacrifice is invalid.
I’m not quite sure what you mean by the “sacrifice is invalid.” On the one hand you could mean that their is no sacrifice, and on the other hand you may be indicating that there is no valid liturgical action (i.e. using the word “sacrifice” as a short form for “Sacrifice of the Mass”, the liturgical act).the priest who is the celebrant must receive communion under both forms or the sacrifice is invalid.
Why do you think that?I think we would be hard pressed to find a clear and **authoritative **statement that the priest’s communion is essential to the sacrifice of the Mass. So, in that sense, it seems to be an open question.
Well, I suppose my language was a bit of hyperbole. What I meant was that *I *have been hard pressed to find a clear and authoritative statement to that effect.Why do you think that?
raindrops,what if the priest is on a medication that doesn’t allow him to consume any alcohol?
The Sacrifice of the Mass is incomplete until another priest completes the Mass.What happens if the priest doesn’t receive communion?
Could you elaborate on that Br. Rich?The Sacrifice of the Mass is incomplete.
Sadly, quite a few who have been suspended ad divinis continue to offer the mass, knowing that they have been forbidden to do so.Then he would be committing a grave or possibly mortal sin if he offered Mass. What sort of priest would want to ensure his own damnation ?
I would like to see this as well. It is my understanding that when the priest speaks the words of institution, the bread and wine undergo transubstantiation. If the priest is required to commune, does it somehow undo the transubstantiation? Or am I wrong on this point of theology?Puzzleannie, and others,
Can anyone direct us to some sources which say that is absolutely essential, i.e. without which no sacrifice has occured?
The Priests Communion under both forms is required to complete the Sacrifice. The Consecration is valid, everyone receives Holy Communion. It is my understanding that when a celebrant is unable to complete the Mass, (for whatever reason) another priest is required to at some point to pick up where the other left off and complete the Mass.Could you elaborate on that Br. Rich?
Some may interpret this as meaning that there would be no sacrifice or no valid mass. I don’t think “incomplete” necessarily means either, but what do you understand by it?
VC