What Have You Given Up For Lent, Or Sacrificed?

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The Roman Catholic Church does interpet scripture in a literal sense. Always has always will.🙂 LOL She also interpets the scripture in a spiritual, allergorical, and moral sense. Paragraph 115-117 CCC. First and foremost She uses the literal sense. Where do you come up with these conclusions?

Peace,
David
David, don’t be quite so quick to jump. Your illustrations serve to prove that you believe as do I that the RCC doesn’t believe in the bible in a literalistic way. There have been whole threads devoted to what we means by literal versus literalisticly. It comes down to mean that unlike fundamentalists, who would say that “an eye for an eye” means exactly that, death for death, the RCC would say that it is interpreted to mean that instead of using punishments way beyond the action punished, we are now taught to keep our punishments more in line with the actions. It is not taken literally. As you pointed out, the RCC also interprets allegorically and metaphorically etc.

If she used the literal sense as fundamentalists do, she would come out in clear opposition to both the Big Bang and evolution. Both negate a literal reading of Genesis.

We are in agreement, unless you are from that smallest of all parts of the RCC which does agree with a fundamentalist approach. A Pontifical Commission has spoken against that kind of thinking.
 
I totally get it that this is what you believe. Key word is BELIEVE. I would say that it makes life easier, but I just as firmly believe that God means for us to use our mind. Obedience is okay in some instances.
If you think it takes a lot of effort to use your mind to choose a religion that agrees with your opinions, then imagine this scenario:

A free-thinking person comes to the opinion/conclusion that the Bishop of Rome was given the gift of infallibility by Christ. But the teachings of the Bishop of Rome disagree with some of that person’s opinions. Yet, that person believes the Bishop of Rome has infallibility. It is a contradiction that will require a lifetime of prayer and study and struggle.

The second scenario requires much much more work and effort!
 
If you think it takes a lot of effort to use your mind to choose a religion that agrees with your opinions, then imagine this scenario:

A free-thinking person comes to the opinion/conclusion that the Bishop of Rome was given the gift of infallibility by Christ. But the teachings of the Bishop of Rome disagree with some of that person’s opinions. Yet, that person believes the Bishop of Rome has infallibility. It is a contradiction that will require a lifetime of prayer and study and struggle.

The second scenario requires much much more work and effort!
Well, I agree that that requires some work. I don’t know that it is profitable to argue who works harder. One, I would suggest, doesn’t have “opinions” and then search for a faith the agrees. One generally I think has religious teaching and over time, with reading and study, finds illogic, or new evidence that seems to have not been encorporated. This can take years to define. It is hard indeed to develop, after reading mountains of theology and biblical studies a faith belief that is logical and sound. It has most hard to construct a view of God and life that doesn’t contradict itself somewhere. Hopefully one finds a faith that in a sense does confirm one’s thinking and study, at least in the major ways. To do this sincerely is hard and emotionally stressful, but in the end worth the process, and I would submit is a human duty imposed on us all.

What I sense from some here, is that while the process of aligning oneself with the Magisterium may be difficult at times, the pursuit is to always conform one’s own thinking to that of the Church. The Church is presumed correct. Along the way, one professes the truths as stated, whether they are deeply held or only held in obedience. The obedience part is easy I would suggest, while the part of deeply believing may be most difficult. It’s the fact that at no time does one conclude that the Church can be wrong that makes me shake my head. That leads to instability in one’s psyche I would argue. And of course, it in my opinion denies the truth of the Church that in the end, one’s own conscience must have the final say.
 
Well, I agree that that requires some work. I don’t know that it is profitable to argue who works harder. One, I would suggest, doesn’t have “opinions” and then search for a faith the agrees. One generally I think has religious teaching and over time, with reading and study, finds illogic, or new evidence that seems to have not been encorporated. This can take years to define. It is hard indeed to develop, after reading mountains of theology and biblical studies a faith belief that is logical and sound. It has most hard to construct a view of God and life that doesn’t contradict itself somewhere. Hopefully one finds a faith that in a sense does confirm one’s thinking and study, at least in the major ways. To do this sincerely is hard and emotionally stressful, but in the end worth the process, and I would submit is a human duty imposed on us all.

What I sense from some here, is that while the process of aligning oneself with the Magisterium may be difficult at times, the pursuit is to always conform one’s own thinking to that of the Church. The Church is presumed correct. Along the way, one professes the truths as stated, whether they are deeply held or only held in obedience. The obedience part is easy I would suggest, while the part of deeply believing may be most difficult. It’s the fact that at no time does one conclude that the Church can be wrong that makes me shake my head. That leads to instability in one’s psyche I would argue. And of course, it in my opinion denies the truth of the Church that in the end, one’s own conscience must have the final say.
Ah, but what about those of us whose conscience says to us “You’re not always right” and “learn to be humble with your opinions”.

Some people’s conscience tells them “you can figure it all out on your own. Don’t trust anyone else”.
 
Ah, but what about those of us whose conscience says to us “You’re not always right” and “learn to be humble with your opinions”.

Some people’s conscience tells them “you can figure it all out on your own. Don’t trust anyone else”.
Neil, I would hope that everybody’s conscience says that. That is the beginning of serious study and reflection and research. Open mindedness is the key to learning truth I am very much convinced. One must always be willing to listen to different opinions and change theirs if they become convinced they are wrong. I have changed my mind on a wide variety of things over the years because I always assume that weight must be given to those more learned and wise than myself. The blessed Catholic priests and religious who taught me to define my own lens so that I could look more dispassionately at information certainly helped me immensely to be able to evaluate truth as what was supported and not just what I wished it to be, because it fit my preconceived notions of what should be. I shall be forever grateful to learning to think critically. I owe that to several in the Roman Church, though sadly they would be ridiculed here for their “liberalism”.
 
Neil, I would hope that everybody’s conscience says that. That is the beginning of serious study and reflection and research. Open mindedness is the key to learning truth I am very much convinced. One must always be willing to listen to different opinions and change theirs if they become convinced they are wrong.
I’m talking about an even deeper level of humility - one that recognizes that we may never become convinced of the Truth on our own: we reach the end of our lives still being convinced of ideas that are serious errors. Such a conscience might tell someone to seek the answers from an external authority rather than from one’s own interior opinions. So, to seek answers from authority doesn’t have to be contrary to doing what one’s own conscience tells us to do.
 
(For this introspective season leading up to Easter)

I am training and running a 1/2 marathon. (Have never run one before.) I am trying to dedicate my training time to God, specifically talking to Him and for worship. I had a friend who prayed for people the entire time she ran the 1/2 marathon once, so that is what I am going to do too.
 
I am so very sorry that I seem unable to get across the point I am attempting to make. Let me try one last time. You are reading the bible literally here. You are basically saying that it says what it means, and means what it says. This is as a fundamentalist would, and as an aside I would argue that the RCC does not read the bible in this fashion. No matter. The point is, that biblical experts go behind the actual text to some degree. The study other writings, they look at context, and writing patterns.

For instance it is commonly held by almost all scholars that Genesis was written by at least 4 different people, and the resulting document is piecing together of those writers by a “redactor.”

All of the NT books have gone through dozens of copying. We know they are not all the same, since we have literally thousands to compare and there are minor differences and sometimes major ones. Many scholars for instance don’t believe that Paul was the actual author of all the materials attributed to him.

As to the issue of Jesus starting a church, some scholars believe that through the various revisions and redactions, these verses were added or altered to make it clear that it refers to the resultant church. That these in fact were not the actual words of Jesus. Now, no one is suggesting that this was done for evil purposes, rather it is accepted that the redactor/scribe believed that this was the true intent of the words, and so changed them accordingly to make sure there was no mistake.

So citing passages to me proves nothing.

So the mere fact of seeing the world Church in the bible is not an indication that that was invisioned at the time.

the teaching was based on recall of the teachings of Jesus and whatever inspired information was given to the teacher. Paul claimed much through divine revelation. His were the earliest writings, and his earliest I believe was in the 50’s CE. When the apostles refer to scripture in the NT they are referring to most the OT, and perhaps at the later writings, some of Pauls.

I agree that oral tradition is tradition. Parts of the bible are oral tradition written down. Paul’s writings are more likely to be original since often he was simply answering questions and problems experienced in various communities throughout the middle east.

We aren’t discussing sola scripture here at all.

I agree, there was not any NT scripture for the first twenty years.

I don’t have to remember the obvious. Of course the Reformers had been Catholic. They would argue that they carried forth the true traditions of the Universal Church, while the RCC fell into error. I am not here to argue that, just telling you that that is how they would see it. As I have said before, if being first is essential to your belief, then I would assume you must believe that.
Your so called “Reformers” failed at reforming the Catholic church because we are still here stronger than ever with over 1.5 BILLION that’s BILLION members and that’s for a reason. Just because one wakes up, assumes something isn’t right in the church, decides to go against what Jesus Christ taught for the first 1500 years, then says “oh, something doesn’t agree with me”, doesn’t give ANYONE the right to go and try to reform anything. Simply because they are not happy, and that they want to interpret Scripture their way and not Christ’s way. It’s as simple as that.
 
I’m talking about an even deeper level of humility - one that recognizes that we may never become convinced of the Truth on our own: we reach the end of our lives still being convinced of ideas that are serious errors. Such a conscience might tell someone to seek the answers from an external authority rather than from one’s own interior opinions. So, to seek answers from authority doesn’t have to be contrary to doing what one’s own conscience tells us to do.
I would agree that it would be dangerous to ever think that we have attained truth. We must always remain open to Spirit. Somethings of course cannot be ever determined in any case, they are matters of faith. But in the end even your Church counsels that we must follow the trueness of our heart. I cannot express more clearly my belief that I cannot defend myself before God by saying that I gave up what my deepest heart told me because the institutional church told me I was wrong. I have never counseled that one should avoid answers from institutional church and it’s theology. It is the place to start. It must in every case be thoroughly investigated. It is indeed the repository of years of learning. But there are other threads that have existed for hundreds of years as well. And it is not certain that they cannot have reached a better conclusion. In some cases, we all admit that even the institutional church is merely surmising. But you are absolutely correct that the seeking answers from any source is never doing anything against one’s own conscience. That would be absurd in my opinion, but of course, some here would argue that it is inappropriate ever to go beyond what their own particular faith community tells them.
 
(For this introspective season leading up to Easter)

I am training and running a 1/2 marathon. (Have never run one before.) I am trying to dedicate my training time to God, specifically talking to Him and for worship. I had a friend who prayed for people the entire time she ran the 1/2 marathon once, so that is what I am going to do too.
Wow, I’m continually amazed at the wonderful ideas people have come up with. This one is awesome. Good luck to you!
 
Your so called “Reformers” failed at reforming the Catholic church because we are still here stronger than ever with over 1.5 BILLION that’s BILLION members and that’s for a reason. Just because one wakes up, assumes something isn’t right in the church, decides to go against what Jesus Christ taught for the first 1500 years, then says “oh, something doesn’t agree with me”, doesn’t give ANYONE the right to go and try to reform anything. Simply because they are not happy, and that they want to interpret Scripture their way and not Christ’s way. It’s as simple as that.
I have no idea what you are referring to. Your anger comes through loud and strong, but your own Church teaches these things. I learned them precisely at a Catholic College from both priests and nuns, all of whom had doctorates in either theology or biblical studies. I am not a reformer of the bible I can assure you. I have no clue what your problem is with what I said, since your reply was nothing but a restatement of “We’re better than you.” May I suggest you peruse through the Pontifical Commissions findings on biblical studies for any update. It was signed off on by the then cardinal Ratzinger.
 
I have no idea what you are referring to. Your anger comes through loud and strong, but your own Church teaches these things. I learned them precisely at a Catholic College from both priests and nuns, all of whom had doctorates in either theology or biblical studies. I am not a reformer of the bible I can assure you. I have no clue what your problem is with what I said, since your reply was nothing but a restatement of “We’re better than you.” May I suggest you peruse through the Pontifical Commissions findings on biblical studies for any update. It was signed off on by the then cardinal Ratzinger.
you even interpret my posts the wrong way…🤷
 
I cannot express more clearly my belief that I cannot defend myself before God by saying that I gave up what my deepest heart told me because the institutional church told me I was wrong. I have never counseled that one should avoid answers from institutional church and it’s theology.** It is the place to start.**
But what if your conscience, tells you to trust the institutional church, even when it disagrees with your reason?
 
I think it is useless. Some here have concluded that to explain the Roman Catholic faith it is required to trash every other. It sadly is the opposite. It makes anyone sitting on the fence or undecided, to run for the hills.

Apologetics has been perverted into a harangue at any Christian who doesn’t agree with them. I can only wonder what the Vatican would think of such talk. They are trying to reach out to people and some are trying to drive people away.
I think this is very well said. I am finding among adults who have been unchurched, this is precisely the thoughts many have had about the organized church, Protestant and Catholic alike.
 
you even interpret my posts the wrong way…🤷
I am so very sorry that we seem unable to communicate OTCA. I apologize, but in truth, I don’t know what your post before last was about. Perhaps we should give it up for now, and hopefully we can on a different thread find some basis to talk. Blessings.
 
But what if your conscience, tells you to trust the institutional church, even when it disagrees with your reason?
Neil if we start from the premise that we are all sinners, pope, cardinal, bishop, etc down to the laity, ministers of all kinds, then it would be hard for me to conclude that I could ever place full trust in any collection of sinful people as having some special ability to never be wrong. I find the Roman Catholic division of sinful men discerning truth somehow because the HS prevents error, simply untenable. We are all endowed with the HS and my church as well as all Christendom’s churches have this by definition. Yet we error, and sometimes quite badly.

In other words, men in your church can and do sin, but somehow the Church doesn’t. I think it comes down to this thing about infallibility and not. I am aware that some say, this is infallible and I must believe it, but here the Pope was just speaking his personal mind, and I don’t. If the HS is in operation at all times this just doesn’t make logical sense, though I agree it can be defined.

But I do agree in the end. If you believe that your Church is incapable of being in error on anything that it declares dogmatically, then I would assume you would set your personal heartfelt belief aside. I consider that dangerous in the extreme, but I’m not called to do so, and could never make such an assumption. I would have a very difficult time figuring out how God would design such a system which would naturally cause people to come to loggerheads as it were.
 
I think this is very well said. I am finding among adults who have been unchurched, this is precisely the thoughts many have had about the organized church, Protestant and Catholic alike.
I wish I knew what the answer is. But frankly, I find that what occurs on the Internet is mostly the fringes, those who are most right and most left. There are a few of us I think that are more middle ground. And that is what you find in the mainstream in the real world. There is a lot of ecumenism going on in the real world, and it goes on quite well I am told. There is simply not this kind of rancor and ugliness. They are able to be civil and polite and respectful of each other’s faith. Here, not so much.
 
Neil if we start from the premise that we are all sinners, pope, cardinal, bishop, etc down to the laity, ministers of all kinds, then it would be hard for me to conclude that I could ever place full trust in any collection of sinful people as having some special ability to never be wrong.** I find the Roman Catholic division of sinful men discerning truth somehow because the HS prevents error, simply untenable**.
SO you find it untenable, but what if your conscience said to believe it anyway, and to ignore “what I find untenable” and just obey? Then would you be obliged in conscience to obey and ignroe what you think is tenable or not?

(I’m just trying to point out that obeying one’s conscience isn’t necessarily the same as obeying what one’s studies and research and reason and rationalization and lead you to conclude.) So it might not matter at all how good your reasoning is, if your conscience is telling you to ignore reason and obey authority.
 
SO you find it untenable, but what if your conscience said to believe it anyway, and to ignore “what I find untenable” and just obey? Then would you be obliged in conscience to obey and ignroe what you think is tenable or not?

(I’m just trying to point out that obeying one’s conscience isn’t necessarily the same as obeying what one’s studies and research and reason and rationalization and lead you to conclude.) So it might not matter at all how good your reasoning is, if your conscience is telling you to ignore reason and obey authority.
Neil, you seem determined to narrow the perameters so that at some point some mysterious conscious tells you that everything your mind tells you is to be ignored. I suppose it it theoretically possible,and thus you can have your obedience in the face of all empirical evidence to the contrary.

But what exactly do you think conscience is? I would think that in some part it is a recognition that the evidence is squarely against what you are being told. More than a gut feeling surely. Conscience is also in some part a combination of empathy, compassion, notions of right and wrong.

Perhaps you have some other definition, but if you desire to make it that black and white, then of course, if your conscience (undefined) calls you to obey in the face of anything and everything else, then by all means obey.
 
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