In part, though we may be saying the same thing differently. II think the intent which is present during the means is a part of the means, in addition to the ultimate outcome. Example:
Ends: Death of another
Means: Knife with Malice aforethought
Alt. Means: Knife without Malice aforethought
Well, I can see how there are different ways of interpreting this.
This is how I see killing another human being in terms of ends and means:
Good ends:
- Saving oneself from being raped or killed
- Saving another from being raped or killed etc.
Bad ends:
- Getting the inheritance they left to you or the insurance money
you insured them with
- Satisfying your hatred/anger etc.
Means:
- gunshot, strangulation, stabbing, drowning, poison etc. or in other words KILLING A PERSON.
To me it is the ends that distinguish murder from justifiable homicide. The means for justifiable homicide and murder are the same, killing a person in one way or another.
I can think of an examle where the means is always evil:
- Having sex with someone other than your spouse
Even if you are doing it to save a life, you are still commiting a sin.
Ok. If I’m correct above, we’re in agreement. Now the issue reduces to what is considered “frivolous”. I would assert that “frivolous” reasons are those which are self-serving and are not meant to help us grow spiritually, and which serve to deny the Scriptural teachings to be fruitful and multiply. Additionally, I would assert that “frivolous” reasons are those which do not help to teach us about love and self-sacrifice, and do not mirror the self-giving-and-life-creating-love which Christ has for the Church, which is His Bride.
I think it is very hard to quantify what is frivolous and what isn’t, and I think this is precisely why the Church leaves this matter up to the couples.
If a woman feels that she has been made by God with certain talents and thinks that she has been given these talents so that she might use them to help others, is she being frivolous in using NFP to have the number of children that will give her the time and energy to do this?
I don’t think so, neither do the priests I’ve talked to.
I think also it is a mistake to reduce things that make a person happy to evil self-serving motivations. God is good, God wants us to be happy. The fact that some women are happy having 10 kids and other women are happy having 2 kids and working is in my opinion a way to determine what God made you for.
In addition, happy people are more loving, more giving, more appreciative of life. Unhappy people are bitter, their spirituality is damaged etc. If a person is made unhappy by excessive NFP restrictions all that’ll lead to is resentment of God, of Catholicism, and a general unhappiness regarding life.
To me, avoding unhappiess is as good a reason as any to restrict sex to the infertile times. There is of course a duty to replace ourselves and prevent extinction, but this is not a danger now and shouldn’t be a consideration. People are already growing exponentially. If you want to do a really good thing, instead of having your own kids adopt from Africa. Those kids have no future and no hope, and they are growing exponentially. Abstain during the fertile times and give some of those people a life they otherwise would never have.
As a wise priest once said, to find God is to find out who you are. God made each and every one of us, by becoming who we are we become what God made us to be.
Some women are talented scientists, doctors etc. It’s who they are. I think it’s what God made them for and wants them to do.
In addition those same women are mothers and wives, that is their vocation and main focus, but it doesn’t mean that it is the only thing God made them for etc.