svoboda:
I agree. I live in Canada and here we are planning to make a national day care system.
I’m not sure who you mean by “we.” Last I heard, Canadians had just voted in a conservative Prime Minister, who won a lot of support by promising to
scrap the proposed national day care system in favor of a “child care credit” that families could spend as they pleased.
The thing is, not all parents want to put their children in institutional day care. Not even
most do, I’d say. Many parents would rather use the money to pay a friend, relative, or neighbor to watch their children on a casual basis, as needed. Maybe they’d like to buy equipment and supplies to set up a cooperative drop-in nursery school at their church. Or maybe a stay-at-home mother would like to hire a teenage “mother’s helper,” to play with the little ones and give her some time to work on a project of her own. Or maybe… just maybe… they’d like to use the money to pay some household expenses,
so they could afford to have the mother stay home in the first place. (What a radical concept!)
Why should the government take these people’s money away and spend it on a program they don’t want to use?
I guess, when I said “society can do more to help,” I should have clarified that by “society,” I just meant “we and our fellow citizens.” I’m not sure how familiar you are with Catholic social teaching, but even a basic understanding of the principle of
subsidiarity would seem to indicate that a national day care program is a bad idea.
It might sound strange to you if you’re an American, but the type of public services we have here are great.
Haven’t you heard of Hillary Clinton? Surely her broomstick has strayed into Canadian airspace from time to time.

Anyway, she’s a big promoter of the idea of a massive national day care system. So the concept isn’t strange to Americans. (Well, not “strange” in the sense of “foreign,” anyway.

)
As it happens, though, I’m a Canadian. I’ve been living in the US for several years, and I’m married to a man who’s well-nigh obsessed with politics and economics.

So I believe I’ve got a pretty good sense of the pros and cons of both systems, especially from the perspective of Catholic family life. I don’t want to sidetrack this thread any further, so I’ll just make one point that’s somewhat relevant to the NFP discussion.
Canadian women are allowed to take up to a year of pregnancy/parental leave without the risk of losing their jobs, and they’re eligible to collect Employment Insurance benefits (55% of their salary) during this time. This obviously places a great burden on their employers, who have to pay the EI premiums, find temporary replacements for the employees, and – in some provinces – continue paying the premiums for the employees’ benefits until they return. This burden is then indirectly passed on to all employees, male and female, in the form of lower salaries.
In part because of supposedly “family-friendly” policies like this, Canadian families have a lower disposable income than Americans do. As a result, relatively few Canadian women feel that they can afford to stay home with their children after their maternity leave is over. They’re also
less likely than Americans to feel that they can afford to have a large family.
I have memories of a colleague crying in the elevator on her first day back from maternity leave, as she showed us the photographs of the baby girl she’d had to leave. She told us it broke her heart.

I don’t know if she would have been able to stay home with her daughter if they’d lived in the US, but, based on my own observations in both countries, I think the odds would have been better.
Anyway, you can make of that what you will.
BTW, I have to ask… are you related to Petr Svoboda?

(A former NHL hockey player, for all you non-Canucks.

)