Limerick and David,
Neither of you is Catholic; I understand that, and I think it is unfortunate.
The issue is whether or not people who believe that abortion is wrong ought to fight to make abortion illegal, whether we should in this nation of the free and the brave extend the protections of law to *every *human being, or whether we should reserve them only for those we deem worthy.
I believe that it is a good idea to continue to work towards making abortion illegal. I believe that people should be properly educated so that we are not “forcing it down their throats.” It is the task of the government to protect those under its purview, and the government is failing in this task.
Over 100 years ago, we had a similar issue. In this nation, some of us wee deemed less worthy of the freedom upon which this nation was founded, and these people were “owned” by other people. They were seen as property, not human beings. Those who advocated slavery were fighting for “choice,” the choice of one human to own another human. They were fighting for “rights,” the right of one person to keep the “property” he had invested in.
Now we are fighting for the weakest among us. We are fighting for those who are not yet born. To these youngest among us, we think that the government should extend its protection just as the government extended its protection over those who were born in servitude.
**The condition of the child does not matter. **Limerick says: Your question concerning the mother’s right to kill the baby after it is born with this dreadful anomaly is a typical pro-life hook, one not worth addressing. Why do you not think it is worth addressing? It cuts right to the heart of the matter! If a woman does not have the right to kill her child after birth, what gives her the right *before *birth? Is it just because it is then hidden, so that you cannot *see *what is happening?
What happens when the reality of what is happening in abortion impinges on someone’s mind?
Here is what happened to one doctor, as he was performing an abortion: But it was a 1974 operation that “changed my mind about abortion forever.” While doing a suction abortion, Jarrett found that the suction curette was obstructed by a torn-off fetal leg. So he changed techniques and dismembered the child with a ring forceps:
And as I brought out *the rib cage, I looked and I saw a tiny, beating heart. And when I found the head of the baby, *I looked squarely in the face of another human being—a human being that I’d just killed. I turned to the scrub nurse and said, “I’m sorry.” But I just knew that I couldn’t be a part of abortion any more.1
You can say that it is all right to hide in the dark and kill, but you balk at saying that it is all right to kill a baby who has been born. The reason you can do that is that under darkness, one can lie and say that what is happening is something other than the reality. Abortion is full of that. Abortion allows people to hide their sexual lives: it allows predators to hide their abuse of young girls, too. Abortion allows society to be protected from the sight of handicapped people. Abortion allows us to hide the fact that people are sometimes imperfect, that some people need care. Abortion allows us to forget that sex has a purpose other than our own physical pleasure. Abortion allows us to hide from the fact that we can’t control everything.
How many women do you think would pay someone to kill their child if in school we showed them pictures of unborn children?
http://www.empirecontact.com/images/people/unborn_child.jpg
David says: Sure. It’s clearly immoral to force a woman to endure fifteen to twenty more weeks of pregnancy, and undertake all of the risks of pregnancy and childbirth, to give birth to a child which she knows to have no brain.
Why? Why is that immoral? Because we *can??? *Does being able to do something make it moral? Is it immoral to let parents watch their children die when the child’s condition is not known until after birth or is it all right to kill those children too?