Would you please expand on this a little bit? I kind of understand that canonizations would be infallible because I know the Church goes through a complicated process in order to determine if one should be canonized.
Actually, no. The process does not make it infallible. People have been canonized without the process. Three of our most prominent Franciscans were canonized without the process: Francis, Clare and Anthony of Padua. They were never investigated or beatified. The pope caonized them based on his faith that they are in heaven. That’s all it takes, the faith of Peter. “Upon this rock [faith] I will build my Church.”
The process began in the 1100s. It’s not always observed by the popes.
Do you have a good link which would explain this process?
Yes I do. Here you go.
catholic-pages.com/saints/process.asp
I remember a long time ago when the story went around that the Church had “de-canonized” St. Christopher and that Catholics must then believe that he went to hell. But then I also remember hearing that Catholics were going to hell because we started to eat meat on Fridays (except during Lent, of course).
That is the kind of information that you classify under N, for nonsense. The Church cannot de-canonize anyone. What happened with St. Christopher and some others is that there was a doubt as to whether they actually existed or were legends. This has never been established. These saints were taken off the calendar. But there were many saints taken off the calendar, because the calendar was reorganized. You only have 365 days in one year. There are many holy days and saints, more than 365 days if you put it all together.
I may have missed this, but you state that “anything that is rooted in Sacred Tradition or scripture” is also infallible.
It’s infallible, because scripture cannot lie. For example, when you say that abortioin is a grave sin, it’s an infallible statement. Why? The Commandments say, “Thou shalt not kill.” You don’t need an ex-cathedra statement for this.
Sacred tradition does not lie. Sacred tradition is the faith that was handed down to us by the apostles. Much of it is not found in scripture, such as the Immaculate Conception or the word Trinity or even the Hypostatic Union. These beliefs were held by the Apostles and haded down to the Church Fathers. We accept that the Apostles did not lie. The Church Fathers, took what they received and reflected on it. As they reflected, they wrote for us what the Christian community believed from the beginning. This is tradition. It’s called Apostolic Tradition or Sacred Tradition. In fact, the bible was written based on tradition. The Church put it together so that it reflected her faith. That’s how the Church knew what to include and exclude from the bible. It it was not part of the faith of the Church, then it was not from God and it was left out. Tradition is how God revealed himself to us.
I have a little problem with understanding this. What if an error of translation of a part of scripture has occurred? It’s my understanding that only two ex cathedra statements have been made. I don’t even really know what ex cathedra means. Does it have something to do with Sacred Tradition? Or does it have to do with both Sacred Tradition and scripture?
Ex-Cathedra is Latin meaning “From the Chair”. It’s an ancient monarchial image. Kings have always made offficially binding decrees from their thrones. Popes did the same, once upon a time. Today they use computers But Ex-Cathedra is a decree that comes directly from the man who is sitting in the Chair of Peter. However, it is a decree that he says with the intention of binding all the faithful to follow it and to accept it without questions. The two to which you are referring are the Assumption of Mary and the Immaculate Conception.
Canonizations are also made Ex-Cathedra. The pope expects or demands that every Catholic accept that X is a saint in heaven. You cannot deny it. You don’t have to be devoted to that saint. But you can’t deny his sanctity.
There was a wonderful article in one of the Franciscan sites on Pius XII and John Paul II being declared Venerable. It explains how it is not required that the person whom the pope proclaims a saint do all the right things. All he has to do is to have practiced virtue, even if he made all the wrong decisions and got into all kinds of problems. Therefore, if these two men are ever canonized, whether they helped the Church become better or not, is irrelevant. They are not judged on that. They are judged on whether they were virtuous men. What the pope looks at is whether or not they were holy, not whether or not they were effective or efficient or even rational. Those things do not mean that one is holy. The decree, if and when it comes, will be Ex-Cathedra. Even those who hate Pius XII because they feel that he did not do enough during WW II and those who hate John Paul because he prayed with non believers, will have to accept that he is holy and in heaven. They will have to accept that these men are models of holiness, even though every pope after them may avoid governing the Church the way they did. How they ran the Church and the state of their souls are not the same thing. The Ex-Cathedra statement is about the state of their souls.
A pope can make an Ex-Cathedra statement, meaning an infallible statement, because he is guided by the Holy Spirit. Therefore, it is the Spirit speaking.
to be continued