What in Church teaching is infallable and must be believed and what is not?

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Why? I’m a sinning heretic who is going to be damned to hell. The God who loves me (and who I love in return) is sending me to hell because I don’t understand Church teachings that I have never seen.
And where did you get that nonsense? God does not send anyone to hell for not understanding or never having been exposed to certain Church teachings. That’s the most uncharitable thing I have ever heard.

Fraternally,

Br. JR, OSF 🙂
 
I don’t think that Ultima is saying that we should not think for ourselves, at least I hope not. That would also be in conflict with Church teaching on human rights and religious freedom.

I believe the other way to say what Ultima is saying is the way that St. Augustine says it. Every human being wants what is good. Even a thief wants what is good. Why does he steal? He steals because he believes that the desired outcome is good or that which he desires is good. Why else would anyone steal something that is not good or that does not provide them with some kind of satisfaction?

Since we are oriented toward what is good, the goal must always be to desire what is good for us. To a limited extent we can judge what is good for us. I say limited, because of two realities. First, we often lack objectivity. Second, we lack omniscience. But God, who is totally objective and omniscient, knows what is good for us. He reveals it to us through the Church.

The fullness of truth subsists within the Catholic Church. In other words, the Church is built upon Truth. She cannot mislead, even if she tried. The Church can make mistakes on temporal matters. For example, the Church has made mistakes on political issues. She has made mistakes on issues in the areas of science and culture. But she has never made a mistake in the areas of faith and morals, because what she teaches on this two areas have been revealed by Christ and are safeguarded by the Holy Spirit. Therefore, even if the Church wanted to do so, she cannot speak contrary to what has been revealed.

Now, going back to our freedom to think, Augustine is an excellent example. Here was a man who was genius long before he converted. But he found that even with all of his knowledge, he could not reach the fullness of truth. There was always one more question, one more doubt about human existence and human purpose. It is only when he turns to the Church, as a last ditch measure, that he finds the answers to those questions.

As you can see, he thinks on his own, but his thinking leads him to confer, if you will, with the Church’s teachings. He finds that he must examine his conclusions, because they are lacking. He finds what they are lacking in the truths that have been revealed to the Church. Thus he accommodates his thinking in line with the Church’s thinking, not because the Church demands it, but because in the truths that the Church teaches, he finds the good that God wants for us. No matter how much we try to find what is good for us, we do not possess the vision of God. Therefore, we can never see for ourselves what is perfectly good for us, only God can and he has revealed that to us through the Church.

Our thought processes must lead us to search for the ultimate Good, not just for what is immediately good for us. That is the thinking of the thief. It is very short-sighted. Often our thinking is very short-sighted, even though we may not be thieves. Our thinking may only lead us to see the short-term good, but not the infinite good. Only God can see the infinite good. So we must adapt or we will miss the infinite good that is meant for us. This is what we mean when we say to think with the Church. It is not a matter of blind submission. On the contrary, it is a very informed concurrence between our search for the Good and the answers that are provided for us through the deposit of faith that subsists within the Church.

I hope this helps. Have a blessed New Year’s Eve with your loved ones and may the new year be one of many blessings and joy.

Fraternally,

Br. JR, OSF
Lucky St. Augustine. He didn’t become a heretic like me even though he thought for himself and questioned everything. But don’t you see that once an infant is baptized as a Catholic right then and there every question about the faith one can never understand fully is heresy. Honestly, I was never a member of the Catholic Church until I made the decision to become a member. And that was many years after I had been baptized, made my First Holy Communion and my first Confession, was Confirmed, and had gone through the Sacrament of Matrimony. I had even received the Sacrament of the Sick. But I never understood. Yet when I left the Church I was a heretic and would have gone to hell if I had died then. That really hurts me and scares me.

I know you are trying to help me and what you are saying is true, but it is much more complicated than you know. I’m just so sad now and confused about what is Truth and what is heresy and I have the feeling that the CCC must be full of lies but it’s put out by the Church. What am I to believe??
 
I know. I’m having some serious problems with this whole thing. I am beginning to believe that I am going to be damned for not understanding what was never presented to me. And I can’t see any way out of it.

I was always taught that questioning one’s faith was good. Now I am so confused I am beginning to think I’m already in hell. Faith is very hard for me. I guess some people are blessed with the ability to see Truth and to have a strong faith in a loving God. But there are probably a lot more people like you and me. Our journey is going to be much harder.

I don’t know what the answer is.

But please don’t give up on the Church. It may be hard for us but I still think the Truth is somewhere there. I feel like I’m drowning in a sea of confusion but I’m still grabbing onto something that has to do with a loving God. That, and the fact that God is the one who judges us, is the only thing that is literally keeping me alive right now.
You are not going to be damned for not understanding what was never presented to you. Period. God does not expect the impossible of us. If people are damned, it is because they recognized the truth and then willflully rejected it. You cannot walk up to a person who has never heard of Jesus and say “Jesus is Lord” and then say “I’ve given them the truth, now if they reject it, they are going to hell, because they are no longer ignorant.” That person would not have a clue as to what you are talking about and would remain ignorant, despite the fact that you told him the truth. We don’t always immediately recognize the truth when we see or hear it. It often takes reflection and study, and sometimes suffering and pain before we internalize it. No two people are the same and the process of discovering the truth is not the same for everyone. God takes us where we are and works with us from there. He knows us better than anybody on these message boards. And we must always keep in mind that it is the Holy Spirit who converts us, we don’t convert ourselves, and we don’t convert others. We are merely His instruments in the conversion process. We can’t take the credit for anything.

Jesus did not die on that Cross for you to live in fear and anxiety. He died to save you. You seem to have a desire to know God and to please Him, and your love for Him is evident. He will take care of you and lead you on your path. Fear and anxiety are from the evil one, not God.

I find it distressing that someone can find God, come back to the Church, come to this forum with a question, and end up in fear and anxiety about their salvation, instead of being supported and encouraged in their faith. I think some people need to take a look at how they are presenting Christ and His Church. This certainly isn’t the work of the Lord.
 
You are not going to be damned for not understanding what was never presented to you. Period. God does not expect the impossible of us. If people are damned, it is because they recognized the truth and then willflully rejected it. You cannot walk up to a person who has never heard of Jesus and say “Jesus is Lord” and then say “I’ve given them the truth, now if they reject it, they are going to hell, because they are no longer ignorant.” That person would not have a clue as to what you are talking about and would remain ignorant, despite the fact that you told him the truth. We don’t always immediately recognize the truth when we see or hear it. It often takes reflection and study, and sometimes suffering and pain before we internalize it. No two people are the same and the process of discovering the truth is not the same for everyone. God takes us where we are and works with us from there. He knows us better than anybody on these message boards. And we must always keep in mind that it is the Holy Spirit who converts us, we don’t convert ourselves, and we don’t convert others. We are merely His instruments in the conversion process. We can’t take the credit for anything.

Jesus did not die on that Cross for you to live in fear and anxiety. He died to save you. You seem to have a desire to know God and to please Him, and your love for Him is evident. He will take care of you and lead you on your path. Fear and anxiety are from the evil one, not God.

I find it distressing that someone can find God, come back to the Church, come to this forum with a question, and end up in fear and anxiety about their salvation, instead of being supported and encouraged in their faith. I think some people need to take a look at how they are presenting Christ and His Church. This certainly isn’t the work of the Lord.
👍

Br. JR, OSF
 
👍

Br. JR, OSF
I want to apologize to you. I don’t know what happened. It has never happened to me before, but for some reason, in this thread I just became overwhelmed with despair. I have been thinking about it all day and it confuses me that I would be so upset over something like this. I debate on the abortion threads and in other threads and I have no problems (well, sometimes I do get a bit angry) but never in my life have I felt the despair that I did when participating in this thread.

It was like I was a little person in an ocean of despair and I didn’t know what to do. I tried to hold onto my belief in the love of God and even that didn’t work. I don’t know if you have ever felt like this but it’s a new experience for me and I don’t recommend it to anyone.

I’ve been on the phone for the last hour and a half with a very good friend. She helped me see where I have gone wrong and the despair is gone. Weird, huh? Bizarre.

I do believe that God loves me and of course I know I love Him. I do believe that I choose whether to be with God or to be without Him. And of course I choose to be with Him. I know that is Truth and other truth pales in comparison to God’s love; I don’t mean that other truths are unimportant - I mean that they are what they are because they are based in God’s love.

I know I never have to be worried or afraid because I choose to be with God and He wants me with Him. I am going to pray a lot about this experience because I am still confused as to why I became so mired in despair.

And again, I apologize for taking this thread off topic - that was not my intention. I was not thinking clearly and probably shouldn’t have been posting at all.

Please pray for me.

God bless you,
Christina
 
You are not going to be damned for not understanding what was never presented to you. Period. God does not expect the impossible of us. If people are damned, it is because they recognized the truth and then willflully rejected it. You cannot walk up to a person who has never heard of Jesus and say “Jesus is Lord” and then say “I’ve given them the truth, now if they reject it, they are going to hell, because they are no longer ignorant.” That person would not have a clue as to what you are talking about and would remain ignorant, despite the fact that you told him the truth. We don’t always immediately recognize the truth when we see or hear it. It often takes reflection and study, and sometimes suffering and pain before we internalize it. No two people are the same and the process of discovering the truth is not the same for everyone. God takes us where we are and works with us from there. He knows us better than anybody on these message boards. And we must always keep in mind that it is the Holy Spirit who converts us, we don’t convert ourselves, and we don’t convert others. We are merely His instruments in the conversion process. We can’t take the credit for anything.

Jesus did not die on that Cross for you to live in fear and anxiety. He died to save you. You seem to have a desire to know God and to please Him, and your love for Him is evident. He will take care of you and lead you on your path. Fear and anxiety are from the evil one, not God.

I find it distressing that someone can find God, come back to the Church, come to this forum with a question, and end up in fear and anxiety about their salvation, instead of being supported and encouraged in their faith. I think some people need to take a look at how they are presenting Christ and His Church. This certainly isn’t the work of the Lord.
Dear Carolyn,
Thank you so much for taking the time to respond to me. If you read my preceding post you may understand a little more about why I was saying the things I was saying.

When I read your post to me I got to the part where you stated “Fear and anxiety are from the evil one, not God” and I just stopped. It was like I had been smacked across the face. It is true. You are correct. My despair did not come from God. I’m not sure where it came from but it certainly did not come from God.

Your post has helped me immensely. I feel so much better about my relationship with God - a loving God who gave His life for me. I give my life to Him and will try harder to be in better communication with Him, instead of swimming in a sea of despair. If I am ever unfortunate enough to be in that position again I will know the solution is prayer.

I’m still not sure why I was in so much despair and I pray that I never experience it again.

I want to thank you for helping a desperate person who really believed that God no longer loved her but was a sadistic monster. I do love God and I know He loves me. Right now I can hold onto that and feel a bit more secure. I’m still a little shaky but I’m coming out of the despair.

Thank you again!! May God bless you always,
Christina
 
I’m very happy to hear that you have been helped by your conversation with you friend and that you feel better now. Now for a little reality spiritual direction. 😃

DON’T EVER LET THE NONSENSE THAT SOME PEOPLE SAY ON THESE THREADS BE YOUR GUIDE.

Good grief. I can’t tell you how many people on these thread have told me that I have no faith or that I’m going to burn. However, my confessor and spiritual director disagree. My brothers love me, my children love me, my students respect me, and my prayers are more powerful than my sinfulness.

Remember what St. Pio said, “Pray and don’t worry.”

Have a blessed New Year’s Day.

Br. JR, OSF 🙂
 
I’ve been on the phone for the last hour and a half with a very good friend. She helped me see where I have gone wrong and the despair is gone. Weird, huh? Bizarre.
This part of the post is indicative of the personal relationship we have with people, God, and with creation. A purely intellectual “faith” based on reason alone cannot unite us spiritually in our souls, through our souls, with people, God, or creation. This is what doctrine, teachings, and ritual points to and is missing in this forum because of the lack of personal spiritual contact between the poster and the reader. A personal contact with a person is much better than a post on a forum and a personal contact with the Spirit of God through the Church’s teachings, liturgy, and rituals is at the heart of our union with God.

Mere knowledge of something is inadequate. To read a teaching devoid of a metaphysical contemplation leaves the heart of the teaching unexplored. Philosophy since the 1600’s has created a modernity lacking in soul in favor of materialism and utilitarianism. The world itself is in despair due to the lack of metaphysical depth because its heart is empty and can only be filled with that which has substance and meaning, Godly values and virtues in place of power and the selfish use of creation. We must make time to have this personal contact with the source of values and virtues.

Understanding the nature of the union of God with His Church is most important in the understanding of the nature of infallibility. Just reading the print is not arriving at the depth of truth that Jesus gave the Apostles, and which they handed down to the present. The infallible nature of the Church is derived from the Nature and Truth of God Himself. As I have said before, searching for what is infallible is like asking the teacher if something is going to be on the test. Not worthy of divine revelation.
 
I’m very happy to hear that you have been helped by your conversation with you friend and that you feel better now. Now for a little reality spiritual direction. 😃

DON’T EVER LET THE NONSENSE THAT SOME PEOPLE SAY ON THESE THREADS BE YOUR GUIDE.

Good grief. I can’t tell you how many people on these thread have told me that I have no faith or that I’m going to burn. However, my confessor and spiritual director disagree. My brothers love me, my children love me, my students respect me, and my prayers are more powerful than my sinfulness.

Remember what St. Pio said, “Pray and don’t worry.”

Have a blessed New Year’s Day.

Br. JR, OSF 🙂
It’s weird in a way because (in another forum) I had ad hominem attacks thrown at me that would make some people’s hair curl and it never bothered me but this wasn’t even an attack although I perceived it as one. I don’t think I will go down the path of despair again - it’s about the worst place one can be because when a person is as desperate as I was I didn’t believe that God was with me and that is hell (except, of course, God was with me; I was just blind to that.

With what I know of God personally I’m amazed that I even found myself in despair. I know God is love because I’ve felt that love and yearning to be with Him. But it’s much too easy to sidetrack me.

St. Pio is one of my favorite saints. I will take his advice (and yours) and not worry.

Whew!! I’m so glad that is over!!

I hope you have a wonderful New Year!!

Yours in Christ,
Christina
 
This part of the post is indicative of the personal relationship we have with people, God, and with creation. A purely intellectual “faith” based on reason alone cannot unite us spiritually in our souls, through our souls, with people, God, or creation. This is what doctrine, teachings, and ritual points to and is missing in this forum because of the lack of personal spiritual contact between the poster and the reader. A personal contact with a person is much better than a post on a forum and a personal contact with the Spirit of God through the Church’s teachings, liturgy, and rituals is at the heart of our union with God.

Mere knowledge of something is inadequate. To read a teaching devoid of a metaphysical contemplation leaves the heart of the teaching unexplored. Philosophy since the 1600’s has created a modernity lacking in soul in favor of materialism and utilitarianism. The world itself is in despair due to the lack of metaphysical depth because its heart is empty and can only be filled with that which has substance and meaning, Godly values and virtues in place of power and the selfish use of creation. We must make time to have this personal contact with the source of values and virtues.

Understanding the nature of the union of God with His Church is most important in the understanding of the nature of infallibility. Just reading the print is not arriving at the depth of truth that Jesus gave the Apostles, and which they handed down to the present. The infallible nature of the Church is derived from the Nature and Truth of God Himself. As I have said before, searching for what is infallible is like asking the teacher if something is going to be on the test. Not worthy of divine revelation.
I’ve noticed that when people “speak” to each other on computers they have lost body language and inflections that are such an integral part of our communication. Using emoticons can help a tiny bit, but are inadequate for real, comprehensive communication.

And of course the same is true of the written word in books and documents.

I agree with you. Your post is beautiful - you have a gift for writing. Thank you very much - you have helped me, as have many others. Thank you for caring!!

Yours in Christ,
Christina
 
Mere knowledge of something is inadequate. To read a teaching devoid of a metaphysical contemplation leaves the heart of the teaching unexplored. Philosophy since the 1600’s has created a modernity lacking in soul in favor of materialism and utilitarianism. The world itself is in despair due to the lack of metaphysical depth because its heart is empty and can only be filled with that which has substance and meaning, Godly values and virtues in place of power and the selfish use of creation. We must make time to have this personal contact with the source of values and virtues.
This is what led me back to the Catholic Church.
I had read the Bible and taught it several times. I had read commentaries and other ‘great men of the (Protestant) faith’ (each of whom disagreed with the other). Yet I still felt as if I was starving, which I was. I was looking for fulfillment in knowledge alone (which is what ‘scripture alone’ truly is), and was left unsatisfied. It wasn’t until I read the early Church Fathers, an Imitation of Christ, Bonaventure, and others I came to realize what I desired was that ‘personal contact’. A lone ranger with a Bible is an anorexic christian.
Getting back to the OP, Catholics can be just as guilty of this. We can spend time worrying about and arguing about Church teaching, we miss the heart of it all.
Like brother Jr quoted: St. Pio said, “Pray and don’t worry.”
 
The concept of “must be believed” is interesting. It’s almost as if believing certain things can be considered volitional. A person has no control over what they believe. Actions and rationalizations for behaviors are a different matter.
 
It’s weird in a way because (in another forum) I had ad hominem attacks thrown at me that would make some people’s hair curl and it never bothered me but this wasn’t even an attack although I perceived it as one. I don’t think I will go down the path of despair again - it’s about the worst place one can be because when a person is as desperate as I was I didn’t believe that God was with me and that is hell (except, of course, God was with me; I was just blind to that.

With what I know of God personally I’m amazed that I even found myself in despair.

Look up *The Rules for Discerning the Spirit *by St. Ignatius. It’s available online. These “rules” were given to him directly by the Blessed Mother. My guess is that the depair was the devil tempting you. I had the same experience one time. I’ll relate my story to see if any points sound familiar.

The first point is that I have a Sanguine temperment, with is a very positive temperment. Although you might see me arguing with others on this message board sometimes, the reality is that I am extremely positive by nature. Now, I was an Ignatian Retreat and had just finished my general confession. Not only that, but it was during the Feast of Divine Mercy so I had also obtained a plenary indulgence (forgiveness of all temporal punishment). Everything was wonderful and I was on cloud nine, with spiritual consolations and all the rest. I was thinking how merciful God is, etc. and then all of a sudden I got hit with a scruple and sent into total despair. I knew it was the devil tempting me, since all the “signs” were present; nevertheless, it was almost complete despair. I instantly received thought of “just give up (the spiritual life), it is not worth it”, etc. I went from cloud nine to despair in no time flat. Fortunately, it only lasted a short time (a few hours or so), and then I was back to normal. But the points is, since you said you were so amazed to find yourself in despair, I really think this was probably the devil messing with you. Also keep in mind that he will attack you when he fears you are moving in the right direction. Let that encourage you.

I could tell you other stories of people falling into despair as a result of a temptation, but I have to get ready for Church. One sign that the despair comes from the devil is that it often comes on pretty quick and doesn’t last too long.
 
The concept of “must be believed” is interesting. It’s almost as if believing certain things can be considered volitional. A person has no control over what they believe. Actions and rationalizations for behaviors are a different matter.
The free will plays a part in belief, so it is not correct to say people have no control over what they believe. When a proposition is made known to the intellect (God became man), the will can either choose to accept this proposition, or reject it. If you took a class on DNA, you could either choose to accept that DNA exists, or you cane refuse to beleive until the teaching proved it to you.

What you might mean is that a person has no control over what they understand. I’ll grant you that, but a person certainly has control over what they choose to believe and what they refuse to believe. Understanding and belief are not the same thing. A child may not understand how there can be three persons in one God, but that doesn’t prevent them from believing it. Again, *belief is an act of the will *accepting a truth proposed by the intellect. Since it is an act of the will, a person does have control over it.
 
Look up *The Rules for Discerning the Spirit *by St. Ignatius. It’s available online. These “rules” were given to him directly by the Blessed Mother. My guess is that the depair was the devil tempting you. I had the same experience one time. I’ll relate my story to see if any points sound familiar.

The first point is that I have a Sanguine temperment, with is a very positive temperment. Although you might see me arguing with others on this message board sometimes, the reality is that I am extremely positive by nature. Now, I was an Ignatian Retreat and had just finished my general confession. Not only that, but it was during the Feast of Divine Mercy so I had also obtained a plenary indulgence (forgiveness of all temporal punishment). Everything was wonderful and I was on cloud nine, with spiritual consolations and all the rest. I was thinking how merciful God is, etc. and then all of a sudden I got hit with a scruple and sent into total despair. I knew it was the devil tempting me, since all the “signs” were present; nevertheless, it was almost complete despair. I instantly received thought of “just give up (the spiritual life), it is not worth it”, etc. I went from cloud nine to despair in no time flat. Fortunately, it only lasted a short time (a few hours or so), and then I was back to normal. But the points is, since you said you were so amazed to find yourself in despair, I really think this was probably the devil messing with you. Also keep in mind that he will attack you when he fears you are moving in the right direction. Let that encourage you.

I could tell you other stories of people falling into despair as a result of a temptation, but I have to get ready for Church. One sign that the despair comes from the devil is that it often comes on pretty quick and doesn’t last too long.
You know, I do believe you are absolutely correct. When I was on the phone to my friend I read Carolyn’s post and when I got to the part where she said (paraphrasing) that these sort of thoughts come from the evil one, I just stopped and said “Holy…” uh, I can’t write the next word but I’m sure you can fill in the blank. Right then the despair stopped.

Also, while all this was going on I was still able to post on other threads and point out what I believed to be errors in other people’s thinking about particular passages of scripture. So I was in deep, deep despair but only in this thread -why didn’t that despair show up there??

I think you’re right. It’s never happened to me before. I’ve never fallen apart so much so quickly and then to suddenly be OK again is absolutely bizarre.

Thank you for your post. I was thinking the exact same thing.

My apologies for taking the thread off topic. I’m OK now so we can go back to the original topic, except please let me thank everyone who tried and succeeded in helping me. May God bless you all!!’

OK - back to infallibility!!
 
Peary has most of it. Canonizations are also infallible statements and anything that is rooted in Sacred Tradition or scripture.

Fraternally,

Br. JR, OSF 🙂
Would you please expand on this a little bit? I kind of understand that canonizations would be infallible because I know the Church goes through a complicated process in order to determine if one should be canonized. Do you have a good link which would explain this process? I remember a long time ago when the story went around that the Church had “de-canonized” St. Christopher and that Catholics must then believe that he went to hell. But then I also remember hearing that Catholics were going to hell because we started to eat meat on Fridays (except during Lent, of course).

I may have missed this, but you state that “anything that is rooted in Sacred Tradition or scripture” is also infallible. I have a little problem with understanding this. What if an error of translation of a part of scripture has occurred? It’s my understanding that only two ex cathedra statements have been made. I don’t even really know what ex cathedra means. Does it have something to do with Sacred Tradition? Or does it have to do with both Sacred Tradition and scripture?

Also, although not meaning to drag my confusion on further, I want to ask why you write “Sacred Tradition” instead of “sacred tradition.” I think I read that you stated that the Church has made mistakes but are you saying here that when something is considered “Sacred Tradition” it is different and the Church cannot make mistakes here?

I believe that the two ex cathedra statements had to do with Mary - her Immaculate Conception and I can’t remember the other one (her remaining a virgin throughout her entire life? I’m guessing here.) So if I am correct, ex cathedra statements are extremely rare.

But scripture and Church tradition aren’t rare. So I don’t understand what “Sacred Tradition” is but to me it would seem to cover a lot of territory as would scripture. Can you explain further?
 
Would you please expand on this a little bit? I kind of understand that canonizations would be infallible because I know the Church goes through a complicated process in order to determine if one should be canonized.
Actually, no. The process does not make it infallible. People have been canonized without the process. Three of our most prominent Franciscans were canonized without the process: Francis, Clare and Anthony of Padua. They were never investigated or beatified. The pope caonized them based on his faith that they are in heaven. That’s all it takes, the faith of Peter. “Upon this rock [faith] I will build my Church.”

The process began in the 1100s. It’s not always observed by the popes.
Do you have a good link which would explain this process?
Yes I do. Here you go.

catholic-pages.com/saints/process.asp
I remember a long time ago when the story went around that the Church had “de-canonized” St. Christopher and that Catholics must then believe that he went to hell. But then I also remember hearing that Catholics were going to hell because we started to eat meat on Fridays (except during Lent, of course).
That is the kind of information that you classify under N, for nonsense. The Church cannot de-canonize anyone. What happened with St. Christopher and some others is that there was a doubt as to whether they actually existed or were legends. This has never been established. These saints were taken off the calendar. But there were many saints taken off the calendar, because the calendar was reorganized. You only have 365 days in one year. There are many holy days and saints, more than 365 days if you put it all together.
I may have missed this, but you state that “anything that is rooted in Sacred Tradition or scripture” is also infallible.
It’s infallible, because scripture cannot lie. For example, when you say that abortioin is a grave sin, it’s an infallible statement. Why? The Commandments say, “Thou shalt not kill.” You don’t need an ex-cathedra statement for this.

Sacred tradition does not lie. Sacred tradition is the faith that was handed down to us by the apostles. Much of it is not found in scripture, such as the Immaculate Conception or the word Trinity or even the Hypostatic Union. These beliefs were held by the Apostles and haded down to the Church Fathers. We accept that the Apostles did not lie. The Church Fathers, took what they received and reflected on it. As they reflected, they wrote for us what the Christian community believed from the beginning. This is tradition. It’s called Apostolic Tradition or Sacred Tradition. In fact, the bible was written based on tradition. The Church put it together so that it reflected her faith. That’s how the Church knew what to include and exclude from the bible. It it was not part of the faith of the Church, then it was not from God and it was left out. Tradition is how God revealed himself to us.
I have a little problem with understanding this. What if an error of translation of a part of scripture has occurred? It’s my understanding that only two ex cathedra statements have been made. I don’t even really know what ex cathedra means. Does it have something to do with Sacred Tradition? Or does it have to do with both Sacred Tradition and scripture?
Ex-Cathedra is Latin meaning “From the Chair”. It’s an ancient monarchial image. Kings have always made offficially binding decrees from their thrones. Popes did the same, once upon a time. Today they use computers But Ex-Cathedra is a decree that comes directly from the man who is sitting in the Chair of Peter. However, it is a decree that he says with the intention of binding all the faithful to follow it and to accept it without questions. The two to which you are referring are the Assumption of Mary and the Immaculate Conception.

Canonizations are also made Ex-Cathedra. The pope expects or demands that every Catholic accept that X is a saint in heaven. You cannot deny it. You don’t have to be devoted to that saint. But you can’t deny his sanctity.

There was a wonderful article in one of the Franciscan sites on Pius XII and John Paul II being declared Venerable. It explains how it is not required that the person whom the pope proclaims a saint do all the right things. All he has to do is to have practiced virtue, even if he made all the wrong decisions and got into all kinds of problems. Therefore, if these two men are ever canonized, whether they helped the Church become better or not, is irrelevant. They are not judged on that. They are judged on whether they were virtuous men. What the pope looks at is whether or not they were holy, not whether or not they were effective or efficient or even rational. Those things do not mean that one is holy. The decree, if and when it comes, will be Ex-Cathedra. Even those who hate Pius XII because they feel that he did not do enough during WW II and those who hate John Paul because he prayed with non believers, will have to accept that he is holy and in heaven. They will have to accept that these men are models of holiness, even though every pope after them may avoid governing the Church the way they did. How they ran the Church and the state of their souls are not the same thing. The Ex-Cathedra statement is about the state of their souls.

A pope can make an Ex-Cathedra statement, meaning an infallible statement, because he is guided by the Holy Spirit. Therefore, it is the Spirit speaking.

to be continued
 
Conclusion
Also, although not meaning to drag my confusion on further, I want to ask why you write “Sacred Tradition” instead of “sacred tradition.” I think I read that you stated that the Church has made mistakes but are you saying here that when something is considered “Sacred Tradition” it is different and the Church cannot make mistakes here?
I think the explanation of Sacred Tradition above should clear this up. It refers to what has been handed down from the Apostles. It does not refer to traditions such as Latin mass, communion on the tongue, Gregorian chant. Those are traditions, but they were not handed down from the Apostles. The Church can change them, bring them to an end, dispense with them through indults, etc. These may be mistakes to do, but the Church has this authority. Ordaining women, is part of Sacred Tradition. It was handed down to us from the Apostles that clerics were to be males. They reported that they received it from Christ.

As to mistakes in translations of scripture, these have been made. Yet these mistakes have never affected our faith. They were mistakes in single word, verb tense, gender, number and case, that kind of thing.

There are other things that the popes say that are not infallible, meaning that they do not form part of the teachings of the Church. These are called ordinary athoritative statements or ordinary teachings. They have to be observed, because they come from authority. It’s like an executive order. I’ll give you a simple example. Saints Francis, Basil, Benedict, Albert and Augustine wrote rules for religious life. Those rules received what is called a papal bull. That is a seal from the pope. The orders that follow those rules cannot change them, because the pope at the time put his seal of approval ont hem. Even though they are not dogmas and doctrines they are binding on the Church. All Catholics must accept the Rule of St. Benedict as it is. It is what it is. You may not like it and if you don’t like it, don’t become a Benedictine. But you cannot criticize it or demand that the Benedictines live differently. Until another pope comes around and says that the Rule of St. Benedict has to be changed, edited or ammended, it stays the way that Benedict wrote it and we all have to respect it as it is. This is what we call ordinary authority. The pope is exercising his authority as the Head of the Church and making an “executive decision” that can be changed by any other pope.

I hope this helps.

Fraternally,

Br. JR, OSF 🙂
 
Conclusion

I think the explanation of Sacred Tradition above should clear this up. It refers to what has been handed down from the Apostles. It does not refer to traditions such as Latin mass, communion on the tongue, Gregorian chant. Those are traditions, but they were not handed down from the Apostles. The Church can change them, bring them to an end, dispense with them through indults, etc. These may be mistakes to do, but the Church has this authority. Ordaining women, is part of Sacred Tradition. It was handed down to us from the Apostles that clerics were to be males. They reported that they received it from Christ.

As to mistakes in translations of scripture, these have been made. Yet these mistakes have never affected our faith. They were mistakes in single word, verb tense, gender, number and case, that kind of thing.

There are other things that the popes say that are not infallible, meaning that they do not form part of the teachings of the Church. These are called ordinary athoritative statements or ordinary teachings. They have to be observed, because they come from authority. It’s like an executive order. I’ll give you a simple example. Saints Francis, Basil, Benedict, Albert and Augustine wrote rules for religious life. Those rules received what is called a papal bull. That is a seal from the pope. The orders that follow those rules cannot change them, because the pope at the time put his seal of approval ont hem. Even though they are not dogmas and doctrines they are binding on the Church. All Catholics must accept the Rule of St. Benedict as it is. It is what it is. You may not like it and if you don’t like it, don’t become a Benedictine. But you cannot criticize it or demand that the Benedictines live differently. Until another pope comes around and says that the Rule of St. Benedict has to be changed, edited or ammended, it stays the way that Benedict wrote it and we all have to respect it as it is. This is what we call ordinary authority. The pope is exercising his authority as the Head of the Church and making an “executive decision” that can be changed by any other pope.

I hope this helps.

Fraternally,

Br. JR, OSF 🙂
It helps a lot!! Thank you so much! I thought what happened with St. Christopher didn’t make any sense but I was just a little kid and I remember being told that the Catholic Church sent him to hell and I just said no, it didn’t. Even at that young age I knew it was absolutely untrue. The same people told me that Catholics weren’t allowed to dance. Go figure. 🤷

The scope of infallibility is much broader than I thought it was and it helps to have a good, clear understanding. I find it especially interesting that the Bible was based on tradition because I’m in a debate right now with a non-Catholic who passionately believes in sola scriptura.

The way I’m starting to look at infallibility is that it is another way of God showing His love for us. It’s a way of telling us what is absolutely true and one doesn’t need to be confused about it. In fact, I guess it can just be accepted and that is enough, or it can be studied to further one’s understanding, but nothing one does can change the truth. I’m hoping that I can learn to study it because I want to be closer to God but now I know that what is really important is that I learn exactly what is infallible and what isn’t. I used to have a problem with the “women becoming priests” debate because I thought it meant that women were considered to be inferior to men. That is why having a little knowledge can be so dangerous. I don’t have a problem with that anymore because I will do whatever God wants me to do and I am willing to accept any role He wants me to take. That’s what Jesus’ mother did and she is an inspiration to me.

I’m going to study your post over the next few days because it is complicated and I need to process it but I can say that you have explained things very well and have answered my questions regarding infallibility. Thank you again. 🙂

Christina
 
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