Thanks. I have been fascinated with Henry but never have delved into it very much. It is rumored in the family that we are descended from that family.

I have not idea how we would prove it one way or the other.
I do have one more question.
I have wondered if in todays world the marriage to Catherine would be annulled. It was a different word then. But did he have much choice in marrying Catherine?
As to the first question, Henry’s claim in his
causa was that the dispensation issued by Julius II, which allowed Henry to wed Catherine, within the Levetical prohibitions, was
ultra vires, beyond the Pope’s power, as involving divine, and not natural law. There certainly are such cases, but whether the one Henry presented was, at the time, among them, is historically debatable. That is, it could have gone either way. But claiming Juluis acted
ultra vires, and taking into account the 800 pound gorilla in the room, Charles, put Henry at a distinct disadvantage, and he lost, politically. He actually had a much stronger case, in an unresolved impediment of the justice of public honesty, but I pass over that.
Now, as to whether canonically any of these issues are still pertinent, I can’t say. Trent (Session XXIV) did a lot of reforming of the subject, reducing the degrees of prohibition, in affinity and sanquinity, and things have changed in society. The canon law was in constant flux, back in the day, and I don’t track it into the current times. But certainly the concept of a valid/invalid marriage, and impediments/annulments still prevail.
Henry had no choice as to marrying Catherine, though he objected at the time. LIke the original marriage to Arthur, it was a state arranged dynastic affair, set up to cement raaltions with Fredinand and Isabella. Whose 3 other daughters were already married off, to make dynastic marriages of political import. That’s how Catherine came to be Charles’ aunt, and all that implied. Catherine’s marriage to Arthur was the last and least in the chain of marriages arranged to surround France with allies of Spain. Henry VII was glad for the connections. But when Henry VIII was told he was stepping into Arthur’s …ah…shoes, he originally objected. Didn’t matter.
At that level, marriages were normally arranged, families were marrying families, thrones joining thrones, interests wedding interests, far more than Richard marrying Jane. It was how the world worked, and the Church had made provision for it. The world works differently now, and the Church has changed to reflect that.
Like
Apostolicae Curae, and a number of other topics, this one is a hobby of mine. Any more questions?
GKC
*Anglicanus Catholicus *