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Peter_J
Guest
Btw, other than myself nobody seems to say “non-denominational religions” anymore. I wonder why that is. 
Ive been hearing the same for many years about tongues as a heavenly language. The more rigid fundamentalists sometimes claim if it isn’t a actual discernible language then it is demonic in origin and to be avoided.Some would use that word because they feel it is foreign to their traditional ways of worship. I come from a tradition where the praise and worship format is normative, but in earlier decades (such as the 1960s), adoption of contemporary worship was often seen as the “malevolent” influence of Pentecostalism and the charismatic influence.
When I was researching my master’s thesis, I found an obscure book written by a Baptist preacher in the 1960s that basically asserted that Pentecostalism was taking over the other denominations through contemporary worship music, and that, of course, the spirit behind the music was demonic in origin rather than godly.
It definitely is the norm for a wide variety of evangelicals. I often feel out of place in a church that practices more traditional worship practices.
Not sure why anyone would have used the term “non-denominational religions” anyway. They’re all generally speaking Christian churches. Not different religions. Granted each is in effect a denomination unto itself.Btw, other than myself nobody seems to say “non-denominational religions” anymore. I wonder why that is.![]()
Interesting thought … Perhaps in time people will likewise say that we Catholics aren’t a “different religion” either.Not sure why anyone would have used the term “non-denominational religions” anyway. They’re all generally speaking Christian churches. Not different religions.
In my experience they don’t.Interesting thought … Perhaps in time people will likewise say that we Catholics aren’t a “different religion” either.![]()
I see that as a very positive development in Christianity. Charismatic worship have ‘infiltrated’ (haha, I still get a kick out of using the word) into Catholic worship in the 70s and I see of late many Protestant churches far from the Catholic tradition deploying very liturgical practices. It is the cross-fertilisation of ideas which can only uncover more modes of worship in which more people can find comfort.You beat me to it. The most recent non-denom I visited followed that exact format above but had no roots in Pentecostalism. In fact the church had until a few years ago been a Baptist church before they became non-denominational. In fact having praise elements including contemporary music appears the norm in non-denoms in my experience, not the exception. Having no relation to what tradition the pastor or church may have come from originally be it Pentecostal/Charismatic or not.