What is Adultery

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What does adultery means and if its about having relationship with other female apart from your wife then why is there no commandment for females and how sure is the community that females will never commit adultery. I’m Sorry if this Question hurts anyone’s feelings but my intention is not to do so, but I need a valid answer.
 
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What does adultery means and if its about having relationship with other female apart from your wife then why is there no commandment for females and how sure is the community that females will never commit adultery. I’m Sorry if this Question hurts anyone’s feelings but my intention is not to do so, but I need a valid answer.
The prohibition on adultery applies equally to males and females. If my husband cheats on me, he commits the grave sin of adultery. If I cheat on my husband, I commit the grave sin of adultery. It is not gender-specific.

And yes, females do commit adultery, frequently. I personally know quite a few who did.
 
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Catechism of the Catholic Church:

CCC 2380 Adultery refers to marital infidelity. When two partners, of whom at least one is married to another party, have sexual relations - even transient ones - they commit adultery. Christ condemns even adultery of mere desire.

2353 Fornication is carnal union between an unmarried man and an unmarried woman. It is gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children.


In other words, when two people offend purity by engaging in sexual relations proper to marriage, they commit fornication. When two people engage in sexual relations or the desire for such relations when one of them is married, they offend not just generally against the dignity of their persons and human sexuality but also particularly against the innocent spouse who accepted a vow of fidelity. Even in a purely secular sense, society recognizes marriage because it recognizes the value of this vow and sees the vow as worth recognition and protection. Even an unmarried person who violates this vow by soliciting or cooperating with the unfaithful behavior of the married person offends against the marriage that civil society recognizes.

Even though most states have abolished laws giving a wronged spouses the right to bring suit against those who act to alienate the affection of the plaintiff’s spouse, that doesn’t mean that no wrong has been committed by those who do such a thing. Even most non-believers recognize this as wrong. Many even believe it is wrong to act in this way with someone who has lead another person to believe the couple was on a path to marriage, as an ethical matter.
 
Many even believe it is wrong to act in this way with someone who has lead another person to believe the couple was on a path to marriage, as an ethical matter.
Many believe this; however, if two people are not yet married, then “adultery” is not yet going on in the eyes of the Church.

If the member of the unmarried couple involved with the outside party is having sex with them or contemplating doing so, then that could be a serious sin of fornication or lust, as well as deception of the other member of the unmarried couple and a red flag that perhaps the marriage should not go forward. But in order to commit adultery, you need to be married. There are cases where Person A is “on a path to marriage” with Person B and realizes that it is a mistake and they really wish to be with Person C instead, or at the very least do not want to be married to Person B . In these cases, ending the engagement is not necessarily sinful, although it can be very upsetting to Person B.
 
Many believe this; however, if two people are not yet married, then “adultery” is not yet going on in the eyes of the Church.

If the member of the unmarried couple involved with the outside party is having sex with them or contemplating doing so, then that could be a serious sin of fornication or lust, as well as deception of the other member of the unmarried couple and a red flag that perhaps the marriage should not go forward. But in order to commit adultery, you need to be married. There are cases where Person A is “on a path to marriage” with Person B and realizes that it is a mistake and they really wish to be with Person C instead, or at the very least do not want to be married to Person B . In these cases, ending the engagement is not necessarily sinful, although it can be very upsetting to Person B.
Yes, at least one person needs to have made marriage vows in order for there to be adultery, although Our Lord did say that to look on a married person with lust constitutes adultery in the heart. In that sense, it is possible to stray into the realm of adultery without the married person actually failing their vows. (Strictly speaking, however, that usually falls under the category of the 9th Commandment, not the 6th, so you are 100% right.)

As to the rest, I mean only to say that even those who do not have any concept of holiness with regards to marriage still believe that outside parties have an obligation to respect the marriages and even the courtship negotiations of others. Person A ought to make a decision one way or another about Person B before making any inquiries with Person C or anyone else. Person C would be the most ethical if he or she insisted that Person A decide who the object of their affections is. One love interest at a time is the most respectful towards all involved, even among non-Christians. It does not do to regard the “upset” of Person B as something that just “happens.” People need to be careful with the affections of others.
 
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although Our Lord did say that to look on a married person with lust constitutes adultery in the heart.
Yes, I was going to say if a person outside the marriage is looking at a married person with lust, then it’s “coveting thy neighbor’s wife (or husband),” not adultery. The wife or husband being looked at may be doing nothing to encourage the behavior and not have any wish to cheat on their spouse, whereas in adultery the married person is actively participating in the sin and cheating.
 
What does adultery means and if its about having relationship with other female apart from your wife then why is there no commandment for females and how sure is the community that females will never commit adultery. I’m Sorry if this Question hurts anyone’s feelings but my intention is not to do so, but I need a valid answer.
Baltimore Catechism
Q. 1281. What is the sixth Commandment?
A. The sixth Commandment is: Thou shalt not commit adultery.
Q. 1282. What are we commanded by the sixth Commandment?
A. We are commanded by the sixth Commandment to be pure in thought and modest in all our looks, words, and actions.
Q. 1283. It is a sin to listen to immodest conversation, songs or jokes?
A. It is a sin to listen to immodest conversation, songs or jokes when we can avoid it, or to show in any way that we take pleasure in such things.
Q. 1284. What is forbidden by the sixth Commandment?
A. The sixth Commandment forbids all unchaste freedom with another’s wife or husband; also all immodesty with ourselves or others in looks, dress, words, and actions.
Q. 1315. What is the ninth Commandment?
A. The ninth Commandment is: Thou shalt not covet thy neighbor’s wife.
Q. 1316. What are we commanded by the ninth Commandment?
A. We are commanded by the ninth Commandment to keep ourselves pure in thought and desire.
Q. 1317. What is forbidden by the ninth Commandment?
A. The ninth Commandment forbids unchaste thoughts, desires of another’s wife or husband, and all other unlawful impure thoughts and desires.
Q. 1318. Are impure thoughts and desires always sins?
A. Impure thoughts and desires are always sins, unless they displease us and we try to banish them.
**Q. 1324. In what does the sixth commandment differ from the ninth, and the seventh differ from the tenth?
A. The sixth commandment differs from the ninth in this, that the sixth refers chiefly to external acts of impurity, while the ninth refers more to sins of thought against purity. The seventh commandment refers chiefly to external acts of dishonesty, while the tenth refers more to thoughts against honesty.
 
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Does this mean that between Adultery and Fornication, Fornication is the lesser of the two evils?
 
Does this mean that between Adultery and Fornication, Fornication is the lesser of the two evils?
They are both mortal sins, so in that sense “lesser” is splitting hairs. Yes, though: mutually violating purity would be a lesser offense than doing so with the added factor of violating a sacred trust and doing lasting harm to a marriage and perhaps destroying the possibility of the couple maintaining a common conjugal life. I suppose in that sense, adultery is even worse when one is a parent and also betrays one’s duty to one’s children and one’s ability to co-parent with one’s spouse.

Still, acts of fornication will logically have an adverse impact on future marriages, so it is not as if there is no damage to a marriage as long as neither party is married. The difference is that if the parties are honest with future prospective spouses, those spouses can make their choices in the knowledge of the obstacle and the option of opting out. With adultery, the innocent spouse has no choice like that.
 
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Yes, I was going to say if a person outside the marriage is looking at a married person with lust, then it’s “coveting thy neighbor’s wife (or husband),” not adultery. The wife or husband being looked at may be doing nothing to encourage the behavior and not have any wish to cheat on their spouse, whereas in adultery the married person is actively participating in the sin and cheating.
The difference is important in the confessional, in order to tell the priest the nature of the sin more exactly, but it is still worth noting that Our Lord did not permit this kind of splitting of hairs:
“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart." Matt. 5:27-28

No, no one would ever admit to coveting a married woman and self-report as “I am guilty of adultery with Sarah.” They’d say “I’m guilty of coveting Sarah in a carnal way, which is in its way an adultery already.”
 
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Right, but my concern and why I posted is not to split hairs about whether the person outside the marriage has sinned. Obviously, they have. The issue is whether the married woman, “Sarah” in your example, has also sinned.

If Sarah is being a faithful spouse and is not doing anything to encourage the attention of the person outside her marriage, then she has not sinned - there is no adultery.

The OP’s post was concerned with whether women can commit adultery, which of course they can, but this is an illustration of why the Lord has the separate commandments for “adultery” and for “coveting thy neighbor’s wife” and how the two sins can be different. Adultery is always going to be 2 people’s sin. Coveting a wife may only be 1 person’s sin if the wife is not encouraging it.
 
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Right, but my concern and why I posted is not to split hairs about whether the person outside the marriage has sinned. Obviously, they have. The issue is whether the married woman, “Sarah” in your example, has also sinned.

If Sarah is being a faithful spouse and is not doing anything to encourage the attention of the person outside her marriage, then she has not sinned - there is no adultery.

The OP’s post was concerned with whether women can commit adultery, which of course they can, but this is an illustration of why the Lord has the separate commandments for “adultery” and for “coveting thy neighbor’s wife” and how the two sins can be different. Adultery is always going to be 2 people’s sin. Coveting a wife may only be 1 person’s sin if the wife is not encouraging it.
Of course you are right. If Sarah is trying to attract impure attention, that is her sin against her marriage whether or not she in fact lures anyone into sin. Likewise, just because someone covets her does not mean she has done anything wrong at all.
 
I’ve never really understood why fornication is a sin. Betraying a spouse is one thing and I could see why that would be a sin. God invented sex; man invented marriage. If two otherwise uncommitted people want to “do it”, (and there is mutual consent and no coercion) why is it a problem?

Were Adam and Eve ever actually “married”?
 
I hold a non-Catholic view, but nonetheless, it’s based on logic and evidence.

There are 3 terms of adultery and they do not equally apply to men and women in all cases.

Terms:
  1. Men commit adultery when they sleep with another man’s wife.
  2. Women commit adultery when they sleep with anyone else, regardless of the marital status of the other person.
  3. Both husband and wife are prohibited from sex with others when an unjustified divorce is involved.
These 3 terms can co-exist and do not conflict with each other, and most importantly, it stays true to the ORIGINAL definition of adultery which was never made for a monogamy only culture.
 
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