But objectification is simply the use of a thing as a means (in itself, morally neutral). Whether or not one also does not believe at the same time, that that thing is a human with dignity is more of a psychological question than a logical one -for it is totally possible to believe that a human has some dignity but nonetheless must serve as a means towards something which is higher. Man is not the good of man but rather happiness is even higher than the goods of some men (hence, the use of servants, families, power, and penal laws). Yet even with servants and subjects (means) a ruler doesnât think that suddenly these things are not humans anymore and w/o dignity. It just so happens that 9/10 they must be considered not as humans but as objects which serve a specific purpose.
Sure, and 9/10 this would be highly immoral. A human being is not a
thing, especially for a Christian who sees Man as made in Godâs image and likeness. For anyone to use another person in such a way is always wrong, regardless of the perceived higher goods. Even if a great saint were to use someone to help feed the poor or relieve suffering, it would still be wrong.
God does love us, but if anything, that is what makes the objectification even higher in His case -for Godâs love for us is totally divorced from our conception of our "subjective " worth. God can destroy us and still love us while we will protest against our own destruction 9/10.
I donât get it. Godâs love for us means we
canât be objectified in His eyes. He doesnât see us as anything but His children. Who objectifies his own child? âGod can destroy us and still love usâ??? Huh???
It would be equally hard to care for someoneâs dignity under other circumstances like if you get into an argument with them or a physical confrontation, or if you were performing surgery on them, or if you were having sex with them. The fact that these actions produce vivid emotions that intoxicate you and thereby keep you from actually visually imagining their human dignity doesnât mean that you have said that do not think they have any at all. After all, we donât often imagine the dignity of an angel and since they are beyond our experiences we perhaps are mistaken when we do imagine, however that doesnât mean we cease to believe in their dignity.
I disagree. If you are having sex with someone, presumably you care about them - and arenât just using them, like a prostitute - and therefore donât want to deliberately demean them. Also, if you are performing surgery on someone, presumably you believe their health something to be valued and want to restore it to them because of
what and
who they are. Even while performing the surgery, while the surgeon may be focused on the task at hand, he still has the personâs good at the back of his mind.
Itâs not a matter of âimaginingâ dignity but
treating someone as if they have dignity. When you save someoneâs limb, make love to them out of loveâs sake, or do something for their good, you are respecting their dignity. When your action is motivated by your own desires and not towards their good, you are not respecting their dignity.
I think that the difference here lies in my contention that the disconnect between porn and dignity is merely contingent and not necessary. After all, seeing porn might make you say âperhaps that person is on the wrong path and should be helpedâ and this is to affirm the porn starâs dignity. Either this or you are destined to react in a bad way to porn, in which case, I ask are you going to react the same if you accidentally saw a married couple having sex? If not, then why? For they are both nude, they (let us assume) are both in good physical condition, they are both doing something that (were we in their position) we would enjoy -so why are we helpless in one situation but not in the other? The reason I believe, has more to do with ourselves than what we see. As such the intrinsic nature of pornâs evil continues to allude me. But this talk about objectivization is food for thought.
If you watch porn to motivate you to help the person, then there is some good coming out of it. However, who watches porn for this reason?
Well, if you âaccidentallyâ saw a couple having sex, thatâs accidental. Very different from (i) deliberately watching strangers who are (ii) paid by a parasitic industry to (iii) perform acts intended to be an expression of love and towards procreation for money and disassociated from their real selves for (iv) oneâs own sexual gratification.
Canât you see the difference? Regardless of whether their is a viewer or not, the production of porn is bad in itself because of what it does with people, a far cry from a loving married couple.
Let me ask another question that would clear the fog: in what sense is a person dignified?
I think the dignity of a person lies in who and what a person is, primarily as a child of God and made in His image and likeness, but also a subject, a centre of consciousness. As such, a person is to be respected for his or her own sake.