What is charity?

  • Thread starter Thread starter Cone
  • Start date Start date
Status
Not open for further replies.
C

Cone

Guest
This may seem like a basic question, but what exactly is charity? What kind of charity is required for salvation?
 
I normally don’t post a dictionary reference, but this reference from dictionary.com was pretty spot on I thought.

noun, plural charities.
1.
generous actions or donations to aid the poor, ill, or helpless:
to devote one’s life to charity.
2.
something given to a person or persons in need; alms:
She asked for work, not charity.
3.
a charitable act or work.
4.
a charitable fund, foundation, or institution:
He left his estate to a charity.
5.
benevolent feeling, especially toward those in need or in disfavor:
She looked so poor that we fed her out of charity.
6.
leniency in judging others; forbearance:
She was inclined to view our selfish behavior with charity.
7.
Christian love; agape.

Origin of charity Expand
 
According to Fr.Hardon’s dictionary, which seems to give a pretty traditional definition, charity is:
The infused supernatural virtue by which a person loves God above all things for his own sake, and loves others for God’s sake. It is a virtue based on divine faith or in belief in God’s revealed truth, and is not acquired by mere human effort. It can be conferred only by divine grace. Because it is infused along with sanctifying grace, it is frequently identified with the state of grace. Therefore, a person who has lost the supernatural virtue of charity has lost the state of grace, although he **may **still possess the virtues of hope and faith.
The Baltimore Catechism (see also CCC#1822):
Q. 467. What is Charity?
A. Charity is a Divine virtue by which we love God above all things for His own sake, and our neighbor as ourselves for the love of God.
Note especially that having charity for others is for the sake of God, and NOT for their own sake as if they were the final end of charity.
 
Charity is simply a fancy word for love. In fact, it comes from the Latin word caritas, meaning “love.” As such, “the fullness of charity,” which we pray for in the Eucharisitc Prayer in the Mass, is total love for God above all things, with or whole mind, heat, and strength, and love for our neighbors as ourselves out of love for God.

May God bless you all abundantly and forever! 🙂
 
Charity is love of God. Love of neighbor flows from that.

1822 Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

We can’t love our enemy, let alone our neighbor, with a supernatural love unless we love God first. We love God above all things first.

-Tim-
 
Charity is simply a fancy word for love. In fact, it comes from the Latin word caritas, meaning “love.” As such, “the fullness of charity,”
Right. Actually Latin (as Greek does as well) distinguishes between the different types of love.

books.google.com/books?id=X_ZyRtXRWNUC&pg=PA60&lpg=PA60&dq=difference+of+caritas,+deligere,+amor&source=bl&ots=5JP9hz7tRH&sig=1jm50XS-nVjuaPRTgLyEj0-dHYs&hl=en&sa=X&ved=0CCcQ6AEwAWoVChMI_rzs3JaExwIVhc2ACh2NCAvC#v=onepage&q=difference%20of%20caritas%2C%20deligere%2C%20amor&f=false
 
The word “charity” is derived from the Latin “caritas”. In French it is rendered as “charité”, and it’s primary definition is "L’amour de Dieu et de son prochain, une des vertues chrétiennes. " (translated: the love of God and one’s neighbour, one of the Christian virtues).

In English, I think it tends to be more seen as alms in general conversation.

If you look at the passage of St. Paul on “Love” (1 Cor. 13:4-7), it’s interesting to see the words used in various versions of the Bible:

New Revised Standard Version, Catholic Edition:
4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things.
Douai-Reims:
4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; 5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;6 Rejoiceth not in iniquity, but rejoiceth with the truth;7 Beareth all things, believeth all things, hopeth all things, endureth all things.
Bible de la Liturgie (in French; this is the French Bible used in the lectionary):
04 L’amour prend patience ; l’amour rend service ; l’amour ne jalouse pas ; il ne se vante pas, ne se gonfle pas d’orgueil 05 il ne fait rien d’inconvenant ; il ne cherche pas son intérêt ; il ne s’emporte pas ; il n’entretient pas de rancune ; 06 il ne se réjouit pas de ce qui est injuste, mais il trouve sa joie dans ce qui est vrai ; 07 il supporte tout, il fait confiance en tout, il espère tout, il endure tout.
Bible de Jérusalem:
La charité est longanime ; la charité est serviable ; elle n’est pas envieuse ; la charité ne fanfaronne pas, ne se gonfle pas ; 5 elle ne fait rien d’inconvenant, ne cherche pas son intérêt, ne s’irrite pas, ne tient pas compte du mal ; 6 elle ne se réjouit pas de l’injustice, mais elle met sa joie dans la vérité. 7 Elle excuse tout, croit tout, espère tout, supporte tout.
Novo Vulgate (Latin):
4 Caritas patiens est, benigna est caritas, non aemulatur, non agit superbe, non inflatur, 5 non est ambitiosa, non quaerit, quae sua sunt, non irritatur, non cogitat malum, 6 non gaudet super iniquitatem, congaudet autem veritati; 7 omnia suffert, omnia credit, omnia sperat, omnia sustinet.
More modern versions thus use the word “love” (or “amour” in French), probably because the modern usage of charity has come to be more associated with alms; using “charity” unfortunately does not provide the right modern sense, but using “love” is not descriptive enough.

But in short, “charity” in the Christian sense, as used in the Bible particularly in these verses, I think really means agape love:

1.the love of God or Christ for humankind.
2.the love of Christians for other persons, corresponding to the love of God for humankind.
3. unselfish love of one person for another without sexual implications; brotherly love.
(source: Dictionary.com)

It is the totally selfless love that Christ had for us, to the point of giving up His life for us.

In short, what Tim said 😃
 
  1. unselfish love of one person for another without sexual implications; brotherly love.
.
(source: Dictionary.com)

Just a point of interest. Christian definitions don’t always match secular definitions. What is described above is not agape love but phileo. Agape and phileo are not the same thing.

Agape love is totally self giving. This is love which does not “count the cost”, expects nothing in return and loves for the sake of love itself. This is Christ emptying himself on the Cross for humanity.

***Greater love has no man than this, that a man lay down his life for his friends. *(John 15:13)

Phileo
or brotherly love goes both ways, each gives but each also receives.

Let us then pursue what makes for peace and for mutual upbuilding. (Romans 14:19)

Erotic
love is better described as desire. Eros desires only for its own use and does not care about the other. Erotic love appropriates a person or thing for itself.

But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart. (Matthew 5:28)

Charity
(caritas) surpasses these because it is supernatural love. Charity - love of God for his own sake and love of man for the sake of God - can only be divinely infused.

***God’s love has been poured into our hearts through the Holy Spirit which has been given to us. *(Romans 5:5)

-Tim-
 
This may seem like a basic question, but what exactly is charity? What kind of charity is required for salvation?
Modern Catholic Dictionary:

CHARITY. The infused supernatural virtue by which a person loves God above all things for his own sake, and loves others for God’s sake. It is a virtue based on divine faith or in belief in God’s revealed truth, and is not acquired by mere human effort. It can be conferred only by divine grace. Because it is infused along with sanctifying grace, it is frequently identified with the state of grace. Therefore, a person who has lost the supernatural virtue of charity has lost the state of grace, although he may still possess the virtues of hope and faith.
 
Status
Not open for further replies.
Back
Top