A
amandalyn
Guest
What, according to The Bible, is God’s purpose for us here on Earth?
But what is love?To love God and to Love our neighbour with our whole hearts…
Amen, Amen!To love God and to Love our neighbour with our whole hearts…
The love described by Christ is called agape by the greeks. It is the unconditional and unwarranted desire for good. To love God is to follow and obey him along with desiring completely to please God and to do His will. To love the neighbor is to desire the best for that person. Love has nothing to do with liking or disliking the person. Agape is an action not a feeling.But what is love?
Excellent question, my friend! I look forward to hearing your thoughts on the following:What, according to The Bible, is God’s purpose for us here on Earth?
But how do you know what is good for others (particularly in their concrete circumstances)? This is sometimes quite complicated. Not only do we have to understand the reasons for the Church’s moral teachings, but we must be virtuous ourselves (including the virtue of prudence); and, in the last anaysis, we must ask God for assistance.Amen, Amen!
The love described by Christ is called agape by the greeks. It is the unconditional and unwarranted desire for good. To love God is to follow and obey him along with desiring completely to please God and to do His will. To love the neighbor is to desire the best for that person. Love has nothing to do with liking or disliking the person. Agape is an action not a feeling.
Well, you know that it is going to be bad to shoot someone in the foot. This is usually based off the common notion that I do not like being shot in the foot and that I should treat others the way I want to be treated (while morality does not come completely from this and is not bound by this, it is a good guide in dealing with others). Similarly, it is good to help out the poor because that is something that I would want to be done to me if I were poor. But I do understand that we don’t always see the complete repercussions for our actions which is why we should turn to God (as you stated) and pray that we may follow His will.But how do you know what is good for others (particularly in their concrete circumstances)? This is sometimes quite complicated. Not only do we have to understand the reasons for the Church’s moral teachings, but we must be virtuous ourselves (including the virtue of prudence); and, in the last anaysis, we must ask God for assistance.
Also, agape and eros may not as separable as you might think. It might be weird to say to someone, “I love you but I don’t like you”. See Pope Benedict’s encyclical, God is Love.
Could God love all of us as as he loves himself?TheTrueCentrist;
God’s purpose is often also claimed to be “love.”
God said, Let US make man in OUR image. The angels already existed along with the hevenly realm. It seems there may have been eons of time before the earth and man were created. Much of our purpose is to love and serve God. Worship. We were created to worship him. The angels were not made in his image. We are body ,soul, spirit. Because “love your neighbor as yourself” is the greatest commandment, I’m not sure if it means that’s why we were created.Could God love all of us as as he loves himself?
Can God love us more than he loves himself?
We are created in the image of God, and we are called to pray to God our Father, which makes us his children. Could the greatest commandments have a greatest meaning for God?
Blessings
Eric
I see your point. In the OT I see more of a focus on worship. I should consider the NT in which the Lord says, I have come that you may have life, and have it more abundently.Your question could be taken to imply that there is no purpose for any other beings on this earth apart from the human race. Life is immensely valuable because it offers so many opportunities to other creatures as well as ourselves for development, enjoyment and fulfilment.
I see your point. In the OT I see more of a focus on worship. I should consider the NT in which the Lord says, I have come that you may have life, and have it more abundantly.
Eros does not necessarily translate into lust (or even sexual attraction). It is more like a delight in the being of the other person. This delight is a form of desire (but not necessarily a sexual desire). Such a desire is, in a deep sense, cognitive in that it leads us to the truth of the other person.Well, you know that it is going to be bad to shoot someone in the foot. This is usually based off the common notion that I do not like being shot in the foot and that I should treat others the way I want to be treated (while morality does not come completely from this and is not bound by this, it is a good guide in dealing with others). Similarly, it is good to help out the poor because that is something that I would want to be done to me if I were poor. But I do understand that we don’t always see the complete repercussions for our actions which is why we should turn to God (as you stated) and pray that we may follow His will.
And I would have to disagree with agape and eros (which I’m not sure if you meant filios because I thought eros was sexual love and more like lust) being about the same. We are told to love our neighbors and our enemies (essentially everyone). But, I don’t like all my neighbors and I certainly don’t like my enemies. However, I can certainly wish the best for both of these groups. I can pray that a murderer will stop killing and convert. Another example is that I will probably never say that I like terrorists like Osama bin Laden, however, I do wish that he had changed and repented before his death (which is what I think is the best for him). So, if love were based on emotions (like both filios and eros), then this would be an outrageous order from Christ. However I will check out the Holy Father’s encyclical (not sure I have the time right now)
Thanks,
A. Heuchler