2shelbys:
The statement was made by the high priests and the crowd before Pilate who were demanding his death and not by “all men” nor by “jews and gentiles alike”. The high priests and the crowd were not saying anything “unwittingly” and they certainly would not have meant the statement to mean “may his death save us” because they did not believe in him and would never have believed that his sacrifice would in any way save them. That simply goes against everything that was written about the event.
Good point Shelbys,
However, Petergee has an interesting view. I’m not sure where he got it, maybe everyone else has heard it, but it’s new to me.
Think about it like this. The people said, in part to their own guilt, without their knowing it, “may his blood be on us and our children” Matthew 26:25. Obviously, there is guilt in such a statement, they called for Barabbas, a murderer to be released, and condemned an innocent man to death. St. Paul is crystal clear about that in Acts.
Ok, but remember what Caiaphas said in John 11:
But a certain one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, nor do you take into account that it is expedient for you that one man should die for the people, and that the whole nation should not perish.” Now this he did not say on his own initiative; but being high priest that year,
he prophesied that Jesus was going to die for the nation, and not for the nation only, but that He might also gather together into one the children of God who are scattered abroad. - John 11:49-52
In whatever way God prompted or guided Caiaphas to say such words, God meant one thing by them, and clearly, Caiaphas meant something totally different (understanding that God didn’t move him to say/do anything against his will.)
I think it is clear that Caiaphas (for his part) was responding to what the chief priest said in John 11:47,48, about the Romans coming in and taking over if multitudes starting following Jesus.
So yeah, maybe it is plausible to believe that, in some way, the 2 statements are tied together as subtle twin prophesies about salvation in Christ.