What is social justice? What are its implications?

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I consider myself an advocate of anarcho-distributivism but I don’t really know enough about catholic social teaching and distributism to actually know why I think why I do. I’ve also looked for answers in other threads but I find that they are already way too big to read unfortunately.

So bear with me as I think this will be a long dialogue.
  1. is distributivism a fallible teaching of the church or is it based on fallible teachings like subsidiary and such?
  2. Are things like subsidiary, solidarity,etc. part of the fallible teachings?
These are my first questions.
 
  1. is distributivism a fallible teaching of the church or is it based on fallible teachings like subsidiary and such?
I think you might mean “subsidiarity” here?

Please give a definition as to what you mean by "anarcho-distributivism.
And a concise one would be appreciated, in your own words, if possible.

I did a google search, but nothing definitive came up. The “anarcho” part is what concerns me more.

Have you read any encyclicals such as Quadragesimo Anno?
papalencyclicals.net/Pius11/P11QUADR.HTM

I found an article at the Acton Institute I may read; I admit this is new territory for me, but I’m willing to learn.
acton.org/ppolicy/adjunct/ppolicy_adjunct_papers_distribute.php

It will be interesting to see where this thread leads.

Peace - pray for the Haitians

Mimi
 
mimi, I did mean subsidiary and as for “anarcho” it just means “i don’t think a state would be necessary for distributism”.

Oh and I haven’t read the encyclicals -which is why I posted here. I figure that any answer would cover them or more.
 
I would think they are “fallible” in that they are concerned with methods of achieving Christian principles. So the ends or principles of social justice are infallible, but how to get there (distributivism or whatever) is not infallible.
 
No. Equal justice for all might be considered an end, but it’s not necessary for that justice to be equivalent with equal ownership.
 
Equal ownership meaning “all people shall have at least some property” or equal ownership meaning “all people shall have the same amount of property as his neighbor”?
 
So it is possible for justice to be not the same as equal ownership?

So justice could be unequal ownership?
Yes, that’s possible. I don’t know, I’m simply saying that the Church’s teachings about social justice don’t spell out the exact vehicles that should be used to achieve that justice.

My wife and I own our house. Our kids don’t have equal ownership, yet it is a just system. That’s a simplistic example, but it illustrates the point.
 
Yes, that’s possible. I don’t know, I’m simply saying that the Church’s teachings about social justice don’t spell out the exact vehicles that should be used to achieve that justice.

My wife and I own our house. Our kids don’t have equal ownership, yet it is a just system. That’s a simplistic example, but it illustrates the point.
Ah, yes but ownership here I think, is being wrongly applied to two parties which don’t own the same thing: Your kids for instance possess property (like clothes or some such thing) while they lack “a stake” in the house. I believe that this is due to the fact that when two people own two different things exclusively, one doesn’t say that they have ownership with regards to the same thing (same thing being the house in this instance).

So I ask, equal ownership must mean “All people should own at least some property”
As opposed to meaning “All people should own equal amounts of property”?
 
Ah, yes but ownership here I think, is being wrongly applied to two parties which don’t own the same thing: Your kids for instance possess property (like clothes or some such thing) while they lack “a stake” in the house. I believe that this is due to the fact that when two people own two different things exclusively, one doesn’t say that they have ownership with regards to the same thing (same thing being the house in this instance).

So I ask, equal ownership must mean “All people should own at least some property”
As opposed to meaning “All people should own equal amounts of property”?
I don’t think the Church would say that either way. Recall the teaching about “just war.” That is a principle that is taught by the Church, but they don’t prescribe exactly how or what methods constitute a just war (as long as other principles aren’t compromised, such as the intentional killing of innocents).

So I think the same applies here – the Church can preach about justice/fairness but doesn’t get into specific economic philosophies to achieve it.

Those are my thoughts. Sounds like you need a Chesterton-ish person to discuss the specifics of distributism…
 
So there are general moral principles about society which the church promulgates which don’t have specific details as to how they should be accomplished. And these principles all together are what we call social justice?

That is, one can say not to kill innocents but this is different from saying one should not pull the trigger on that woman and child?
 
Ha, ha, I meant subsidiarity like you said! Sorry I don’t type so good…
😃 😃 😃

I know; sometimes I get clacking away at the keyboard too fast and don’t take time to proofread, too!

Thanks for the clarification. I was about to go look up “subsidiary”…

BTW, Quadragesimo Anno isn’t very long or complicated. I think it’s worth setting aside some time to read.

Peace,
Mimi
 
Social Justice can mean whatever you want it to mean. In the eyes of most adherents, it is a policy which irons out inequalities in society. In my own country it is asociated with the concept of egalitarianism. Australians, for some reason no-one fully understands, just can’t help but go for the underdog. Many say it goes back to our pioneering days when conditions were harsh and it was expected that you’d give a neighbour, even a down and out stranger, a helping hand. Sounds fabulous, does it not. That form of egalitarianism is still practiced in rural areas, where neighbour will help neighbour. It actually goes further than merely ‘helping’, and includes looking after the interests of someone who is down on his luck.

Unfortunately, in more recent years, the “social justice” catchcry has become associated with the adherents of socialism. The premise is that all men are equal and so should have equal opportunity. Social Justice policy makers however, tend to think that helping a down and outer back to the top is the correct way . In this article, Dr. Carmen Lawrence, one time women Premier of the state of Western Australia and later a Federal Parliamentarian, a recognised feminist and self confessed socialist, tells us that
Social Justice addresses the root cause of the problem and seeks to change the status quo. It is embedded in the transformative value of political action.
Now therein lies the danger, for social justice then becomes a tool of ideologically bound politicians. Youn will notice that Dr. Lawrence states she is no longer “a beleiver”, but she quotes Christian theology at great length. She uses it to demonstrate that her political opponents, the so called “conservatives”,
offer a pallid version of equal opportunity. They think it is enough to let people step up to the mark and do as well as they can no matter what handicaps they start with. They speak from the vantage point of privilege, blind to their own advantages.
Now, note the language she uses - privilege. That, to me should start alarm bells ringing, for it should alert us that the proponent of social justice is actually labelling those who have succeeded with a derogatory term and opening the door to use legislation to redistribute wealth as they, the legislators, see fit. Now that is the road to socialism and socialism is not socially just.
 
John, I too am conservative on these issues, but putting myself in Dr. Lawrence’s shoes, I’d like to analyze that last quotation you gave. I agree that she is saying that those who have succeeded are to be punished in a sense, but she and other “progressives” argue that the success of those people is not totally due to their own merit and hard work. There’s actually a lot of truth in that.

If success were due strictly to hard work, then obviously there would be an equal appearance of success throughout the world, and in each nation and community. Yet this is not the case, so pure statistics implies that those who are successful have SOME inherent advantage purely by way of where they were born (or other factors such as race). I mean, why are so many folks in Australia, the US, or Europe able to get a college education and live so well? To say that it’s because they worked harder is ridiculous. Rather, the society in which they were privileged to be born is blessed to be able to make that path so easy (although each individual still must work hard to stay on that path).

Again, I totally agree with you that redistribution of wealth is not the way to go, but we can’t totally dismiss an opponent’s argument when there seems to be some logic to it. Rather, we must show them that, despite the obvious advantage that some folks have, sweeping measures to strip success away from those people is NOT justice either.

Just some thoughts.
 
John, I too am conservative on these issues, but putting myself in Dr. Lawrence’s shoes, I’d like to analyze that last quotation you gave. I agree that she is saying that those who have succeeded are to be punished in a sense,
Fairness and unfairness can be a pretty subjective thing to describe and one person may think a huge amount of income redistribution is required, while another thinks only a small mount is required. The bigger the shift in monies from better off to worse off, the greater the “punishment” is for those who had to give up what they have earned.
but she and other “progressives” argue that the success of those people is not totally due to their own merit and hard work. There’s actually a lot of truth in that.
Well, here I must disagree with you. If you had written “…some truth…” we’d have agreed. The assumption is too quickly reached by a lot of people that if someone is wealthy then they must have ripped off someone else, or stolen it, or whatever. In a minority of cases that may be true, but I think the general rule is that most people who are successful are so because of their own efforts and skills. The “progressives” seem very ready to be jealous of the success of others and to immediately think the worst of them. That green eyed monster raises his head too readily amongst those who have a class warfare mentality, or who have been educated to see ‘class’ as a fixed, immutable aspect of our society that needs to be broken down. It is usually an ideological mindset that colours the world view of the “progressives”. They see ‘unfairness’ wherever they look.
If success were due strictly to hard work, then obviously there would be an equal appearance of success throughout the world, and in each nation and community. Yet this is not the case, so pure statistics implies that those who are successful have SOME inherent advantage purely by way of where they were born (or other factors such as race). I mean, why are so many folks in Australia, the US, or Europe able to get a college education and live so well? To say that it’s because they worked harder is ridiculous. Rather, the society in which they were privileged to be born is blessed to be able to make that path so easy (although each individual still must work hard to stay on that path).
Let’s take a kid from either the US, Australia, or Europe. He is born into a society in which his forefathers have expended a lot of time and effort making sure that the next generation can be a little more secure and safe. So, we save and save and work and work to make sure we can educate our kids and then set them loose as well equiped as we can get them, so that they will succeed and live prosperously. Part of the process is setting them up with the mindset to succeed, a work ethic and a desire to be the best you can. Because of that process, the launching pad from which they begin their life’s journey has been raised higher and higher by each successive generation. Figuratively speaking, compared to say, some countries in Africa, we are thousands of feet higher before we launch our children. The “progressives” then label our society and our kids as “privilidged”. Compared to Africa, they probably are! However, to say they are “privilidged”, in my opinion, is to insult the generations that have gone before. I prefer to say that the young are burdened with higher expectations than their predecessors and more, far more is expected of them than was of their fathers and grandfathers. They have a huge responsibility to improve on what they have been given.

Now, down inside our own societies, there are those who win fortune and fame. It might be through sheer hard work, a bit of luck, or through genius, or a combination of all those things. Rarely is it achieved through skullduggery. Rather than assume that all wealth is won unfairly, the “progressives” should simply try and make sure that everyone has an equal opportunity to win their fame and fortune. That might mean identifying which parents are struggling through no fault of their own to educate their kids and giving them a bit of a leg up. However, it should not entail a permanent, wholesale redistribution of wealth, because that punishes the achievers and teaches the next generation that there is easy money to be had when you don’t strive to pick up the responsibilities that go with being born into a wealthy society.
Again, I totally agree with you that redistribution of wealth is not the way to go, but we can’t totally dismiss an opponent’s argument when there seems to be some logic to it. Rather, we must show them that, despite the obvious advantage that some folks have, sweeping measures to strip success away from those people is NOT justice either.
Well, here you pretty well agree with what I have already written. There is indeed *some *logic in what they argue for. There are instances where people are disadvantaged through no fault of their own. Life isn’t always fair. If society does nothing, then the kids miss out on opportunities and society misses out on what those kids may have to offer. So a little help now and then is quite OK. However, I think every case should be judged on its merits and dealt with accordingly. The “progressives”, however, see class injustice as a fixed and immutable evil in capitalist society that must be broken down. They see injustice in all aspects of society and regard every misfortune as “unfair” when, sometimes, misfortune is really only bad management on the part of some individuals. The "progressives then ascribe a blanket fix to the problem and the result is that many people, and society itself, are punished. The incentive to achieve is crushed.
Just some thoughts.
And good ones! 🙂

Cheers,
John
 
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