E
EphelDuath
Guest
Is that so? It seems pretty obvious to me. Even if one doesn’t immediately know the idiom of “uncovering nakedness”, he can at least surmise that it has something to do with sexual modesty.Hardly anyone knows that uncovering nakedness means having sexual relations.
Really, in this instance, I think the RSV and D-R have expressed the meaning of the passage in a vivid and poetic form, whereas the NAB has chosen to express it like an office memorandum. This is a serious problem I have with many modern translations – albeit it’s not as alarming as the footnotes directly telling you that Catholicism is wrong (which is totally indefensible), I think the Holy Scriptures should be translated in a way that captures the reader by the power and beauty of the text. After all, the original authors were talking about the infinite and harrowing glory of the almighty God – so if that feeling has not been accurately conveyed, there is a sense of the Scriptures that are lost in translation.
There was a great article on First Things in 2011 that talked about how the NAB is a thoroughly insufficient translation, in this regard: firstthings.com/article/2011/05/a-bumping-boxcar-language
The bland, Scripture-muffling, colorless, odorless, gaseous paraphrase American Catholics have had for forty years often was not a translation at all, nor even a paraphrase into English. It was a paraphrase into Nabbish, the secret official language of the New American Bible.
What does one do to turn the word of God into Nabbish? Blunt it whenever possible; grind down the word of God into a dull-edged sword…
St. Paul is in prison, awaiting execution. He is writing to his beloved disciple, the bishop Timothy. He regards the many years of his life spent preaching the word of God; he thinks of the shipwrecks, the stonings, the narrow escapes, the joys and the sorrows. And he utters those bold words that ring in the heart of every true Christian. Here they are in the Revised Standard Version, an exact translation of the Greek into contemporary English (and quite close to the King James): I have fought the good fight, I have finished the race, I have kept the faith.
The first clause is simply stunning. Ton kalon agona egonismai, says Paul, giving us a new idea: that there is, in fact, a good fight to fight, the good fight, the beautiful fight to bring the good news to all mankind. The verb is simply the noun fight in a different grammatical form. We imagine the saint personally in the agon of life, literally the arena, fighting. Not in Nabbish, though. In Nabbish we take St. Paul from that good fight to, say, a spelling bee, or just to something or other with someone or other, with outcome unclear: I have competed well. Try to remember that as you await your own last hours. Just try.