D
dmar198
Guest
One argument for the afterlife is based on the difference between a corpse and a living body. In the morning a man is alive, but by the evening he may be a corpse. Now what is the difference between the two? It’s not a difference of material. There is no chemical you could add to the corpse that would make it alive again, nothing material could do that. But there is a difference. Therefore, there is a nonmaterial element without which the body is a corpse, and which disconnects from the body at death. Catholics call it the soul.
A second argument for the afterlife is based on justice. If there is no life after death, there is no justice. Good and evil are not balanced in this life. Good people often suffer, evil people often do well. Also, if there is no future life, there is no true morality. Rob, lie, murder – only be careful! The only way true justice can be served is if we have a soul that lives on after death, where a sentence of judgment awaits. But if there is no afterlife, then there is ultimately no justice and no morality either.
A third argument for the afterlife is based on the law of nature. Human beings naturally believe in life after death and in many cases look forward to it. Fr. Rumble’s book “Radio Replies Volume 3” uses this as an argument that the afterlife is real: “Could anyone conceive that God would form that most delicate organ of hearing, the ear, so wonderfully adapted to every kind of vibration, yet endow no objects with the power of causing sound? The whole tendency of the ear would be to hear, yet it would never do so because its complementary object would be wanting. Every natural tendency implies and has an object.” Therefore, something exists which corresponds to our natural expectation of an afterlife.
A second argument for the afterlife is based on justice. If there is no life after death, there is no justice. Good and evil are not balanced in this life. Good people often suffer, evil people often do well. Also, if there is no future life, there is no true morality. Rob, lie, murder – only be careful! The only way true justice can be served is if we have a soul that lives on after death, where a sentence of judgment awaits. But if there is no afterlife, then there is ultimately no justice and no morality either.
A third argument for the afterlife is based on the law of nature. Human beings naturally believe in life after death and in many cases look forward to it. Fr. Rumble’s book “Radio Replies Volume 3” uses this as an argument that the afterlife is real: “Could anyone conceive that God would form that most delicate organ of hearing, the ear, so wonderfully adapted to every kind of vibration, yet endow no objects with the power of causing sound? The whole tendency of the ear would be to hear, yet it would never do so because its complementary object would be wanting. Every natural tendency implies and has an object.” Therefore, something exists which corresponds to our natural expectation of an afterlife.