What is the Catholic Church's view on Buddhism?

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I would not call Hinduism a “Plague,” but I DO agree it IS a Heresy.
As to the rest----“What He Said.”🙂
Heresy accepted this widespread is a plague on society. Imagine how society could be if we all adhered to God’s truth.
 
Dear MDK: Thank you for the reply. As a Hindu who is learning about Christianity, I can tell you that our scriptures are clear that there is one God. This is the message of the Bhagavad Gita (which is the Hindu Bible) and the Upanishads. Many of us also believe in Jesus, and our saints also claim that this is compatible with our faith, which is why I am learning about Christianity. As to the merits of one religion over the other or as to whether my faith is a plague, I will have to leave you with your opinion. As for me, my faith requires that I honor your faith as a path to God, and may God bless you along the way.

Your friend
Sufjon
When there is widespread heresy, people don’t get to know God. This is a plague on society. It’s not a condemnation of people, but of false faith that damages people’s knowledge of truth of God, which is exceedingly important. Whatever truth your faith currently has can be used as a stepping stone to come to the fullness of faith in Catholicism. Catholicism is the fullest and most complete truthful path to God, so you’re doing the right thing.
 
“Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.” - Proverbs 17:28

It took Google 0.49 second to find about 400,000 results for “Buddhist charities”. Here is just one of them: Tzu Chi Foundation.

How many women apostles did Jesus have? How many women nuns did the Buddha ordain? I strongly suggest that you do some studying before you post about areas where you obviously lack knowledge.

rossum
If you believe Proverbs 17:28, why did you post and reveal that you don’t know?

There is more dignity of women in Christianity than in Buddhism. Having all male Apostles has literally nothing to do with dignity of women. It has to do with what God created men and women for, our roles according to God. I suppose you’re upset on an equality basis that men can’t bear children too?

There is an Ultimate Truth. His name is Jesus the Christ. To believe otherwise is to reduce your dignity and greatness, which is exactly what Buddhism is good for… nothing really.
 
If you believe Proverbs 17:28, why did you post and reveal that you don’t know?

There is more dignity of women in Christianity than in Buddhism. Having all male Apostles has literally nothing to do with dignity of women. It has to do with what God created men and women for, our roles according to God. I suppose you’re upset on an equality basis that men can’t bear children too?

There is an Ultimate Truth. His name is Jesus the Christ. To believe otherwise is to reduce your dignity and greatness, which is exactly what Buddhism is good for… nothing really.
Dear Friend MDK: I would offer if I may that the dignity of women is simply inherent in women. Such is the case with all things in creation. It is not bestowed by this faith or that, but in the fact that they are all reflections of God. Put a candle in a room full of mirrors and see light after light after light. While they all appear different, they are the same thing. They are the light of the candle in the center manifested over and over again in this way and that. Take away one and it changes all the others. Therein lies the dignity of this woman, that man, this boy or that girl, this Catholic, that “heretic”. They are all aspects of the One. Together they are the Body of Christ, as is the universe. All is He and nothing exists outside of Him. To see them as something separate is the enabler to all sin.

Your friend
Sufjon
 
Dear Friend MDK: I would offer if I may that the dignity of women is simply inherent in women. Such is the case with all things in creation. It is not bestowed by this faith or that, but in the fact that they are all reflections of God. Put a candle in a room full of mirrors and see light after light after light. While they all appear different, they are the same thing. They are the light of the candle in the center manifested over and over again in this way and that. Take away one and it changes all the others. Therein lies the dignity of this woman, that man, this boy or that girl, this Catholic, that “heretic”. They are all aspects of the One. Together they are the Body of Christ, as is the universe. All is He and nothing exists outside of Him. To see them as something separate is the enabler to all sin.

Your friend
Sufjon
That dignity is not bestowed by faith, but by the Creator, was not the issue.

The issue was the teaching of that dignity by the faith system. In the Catholic faith, the dignity of the woman is taught most fully and without error. Not true in Buddhism, or any other false (mixing some truth with some falehood) and incomplete faith system.

You’re on a good path to come to the fullness of the faith.
 
Dear Friend MDK: I would offer if I may that the dignity of women is simply inherent in women. Such is the case with all things in creation. It is not bestowed by this faith or that, but in the fact that they are all reflections of God. Put a candle in a room full of mirrors and see light after light after light. While they all appear different, they are the same thing. They are the light of the candle in the center manifested over and over again in this way and that. Take away one and it changes all the others. Therein lies the dignity of this woman, that man, this boy or that girl, this Catholic, that “heretic”. They are all aspects of the One. Together they are the Body of Christ, as is the universe. All is He and nothing exists outside of Him. To see them as something separate is the enabler to all sin.

Your friend
Sufjon
Heretical teachings, though can reduce the perceived dignity of the person, the way the human person created in the likeness and image of God, is treated by others. Examples are in some faith systems, contraception is taught as morally acceptable. However, contraception is an intrinsic evil that can diminish the recognized dignity of the human, reducing them to an object for one’s pleasure.

This is why coming to the fullness of the faith in Catholicism is good for anyone and everyone.

A good discussion for perspective is that none of us should be in the business of competing with others or comparing. We are in a sense competing with ourselves. We are better with God’s truth in our lives than without. How well are we cooperating with God to do His Will? I know I am better learning and believing the fullness of the truth in Catholicism, than with some truth and some lies like Buddhism. All of us are better with the fullness of the truth (Catholicism) than with some truths and some lies (Buddhism, and others).
 
Heretical teachings, though can reduce the perceived dignity of the person, the way the human person created in the likeness and image of God, is treated by others. Examples are in some faith systems, contraception is taught as morally acceptable. However, contraception is an intrinsic evil that can diminish the recognized dignity of the human, reducing them to an object for one’s pleasure.

This is why coming to the fullness of the faith in Catholicism is good for anyone and everyone.

A good discussion for perspective is that none of us should be in the business of competing with others or comparing. We are in a sense competing with ourselves. We are better with God’s truth in our lives than without. How well are we cooperating with God to do His Will? I know I am better learning and believing the fullness of the truth in Catholicism, than with some truth and some lies like Buddhism. All of us are better with the fullness of the truth (Catholicism) than with some truths and some lies (Buddhism, and others).
Hi MDK: I see your points and understand your perspective. I do make comparisons between one religion and another, but not to say one is right or one is wrong but rather to see the continuity in them. The idea of God taking on human or physical form to come among His people was a radical revelation for westerners to see. It is not a radical revelation for everyone. For us it is part of a continuum of such events and it all fits together. I am not a Buddhist, but I have tried their path and because of this I am able to see what I could not have seen otherwise. That view of the unity in things in turn makes my appreciation of your faith, mine and theirs all the deeper.

Your friend
Sufjon
 
Hi MDK: I see your points and understand your perspective. I do make comparisons between one religion and another, but not to say one is right or one is wrong but rather to see the continuity in them. The idea of God taking on human or physical form to come among His people was a radical revelation for westerners to see. It is not a radical revelation for everyone. For us it is part of a continuum of such events and it all fits together. I am not a Buddhist, but I have tried their path and because of this I am able to see what I could not have seen otherwise. That view of the unity in things in turn makes my appreciation of your faith, mine and theirs all the deeper.

Your friend
Sufjon
As a sojourner here on earth, we all need to keep in mind that one and only one faith is fully right. This faith was established by God, the Second Person of the Blessed Trinity while He was on earth. The God-Man established one and only one Church which He said will be led to all truth, and so is the very pillar and foundation of the truth. No other ecclesial community or faith system has that mission, promise and protection.

Man is indeed able to see things in natural moral law that do not require specific revelation. So, there are some truths taught in other faith systems. None of them, however, is able to teach the fullness of truth, and so many in those incomplete faith systems will go astray with the little truth they do have, which is not supported in the whole by a context of teachings without error.

It may be interesting to see how outside of God’s Church. man has arrived at some degree of understanding of natural moral law, and yet fails to see and integrate it fully into God’s plan.

Catholicism is the entire package established by God who is Head of His Catholic Church and no other. So, there is really no need for any other. At least God didn’t think so, and so I follow Him.
 
As a sojourner here on earth, we all need to keep in mind that one and only one faith is fully right. This faith was established by God, the Second Person of the Blessed Trinity while He was on earth. The God-Man established one and only one Church which He said will be led to all truth, and so is the very pillar and foundation of the truth. No other ecclesial community or faith system has that mission, promise and protection.

Man is indeed able to see things in natural moral law that do not require specific revelation. So, there are some truths taught in other faith systems. None of them, however, is able to teach the fullness of truth, and so many in those incomplete faith systems will go astray with the little truth they do have, which is not supported in the whole by a context of teachings without error.

It may be interesting to see how outside of God’s Church. man has arrived at some degree of understanding of natural moral law, and yet fails to see and integrate it fully into God’s plan.

Catholicism is the entire package established by God who is Head of His Catholic Church and no other. So, there is really no need for any other. At least God didn’t think so, and so I follow Him.
Thank you for the reply friend MDK. In your estimation, how do you see other faiths as being incomplete? I fully agree that Jesus founded a church among Palestinian Jews who prior to that knew nothing of the Christ Kutashtha. What does that say of those who knew Him already? How are the things He said in Palestine different from what He said before in Kurukshetra? I have read all the things Jesus said to His followers and I see no difference in that from what He said before. Perhaps you could point those out to me if you would.

Your friend,
Sufjon
 
Thank you for the reply friend MDK. In your estimation, how do you see other faiths as being incomplete? I fully agree that Jesus founded a church among Palestinian Jews who prior to that knew nothing of the Christ Kutashtha. What does that say of those who knew Him already? How are the things He said in Palestine different from what He said before in Kurukshetra? I have read all the things Jesus said to His followers and I see no difference in that from what He said before. Perhaps you could point those out to me if you would.

Your friend,
Sufjon
Let me assist with your confusion in the matter. There was nothing said by Christ in Kurukshetra. In addition, referring to Jesus the Messiah who is God the Son, as Kutashtha is also to demean the very God who made you. Retaining falsehoods will never help you to get to the fullness of truth.

The only ones who knew God prior to the Incarnation of the Second Person of the Blessed Trinity were the OT Jews, to whom God gave His prophecies and prepared them for the coming of the Messiah, Jesus. Jesus became incarnate and lived for 30 years prior to starting His public ministry. His public ministry lasted three years, which the Jewish followers knew Him and His teachings. There were other Jews who were jealous of Him and felt threatened by Him, and wanted Him out of the picture. Jesus formed His Church at the end of His public ministry, and set it in motion after His resurrection from the dead after being crucified to death.

In a nutshell, when God makes one Church, why would any man made ecclesial community be considered equal in fullness? Since only one Church was made by God, all others that exist were made by men. Unless you claim equality between God and man (which is blasphemy), you can’t arrive at any form of equivalence between God’s Church and man made ecclesial communities or faith systems. There is a lot more to say about this, but this is the intro for you.
 
Let me assist with your confusion in the matter. There was nothing said by Christ in Kurukshetra. In addition, referring to Jesus the Messiah who is God the Son, as Kutashtha is also to demean the very God who made you. Retaining falsehoods will never help you to get to the fullness of truth.
Thanks MDK: So how did Jesus quote what was said at Kurukshetra 1,000 years before in his teachings? How are they so strikingly the same? If they are the same, then how is one wrong? If one is different, tell me how it is different. That is the question. I am not asking for dogma, I have asked you a direct question. Can you answer it?

Your friend
Sufjon
 
Thanks MDK: So how did Jesus quote what was said at Kurukshetra 1,000 years before in his teachings? How are they so strikingly the same? If they are the same, then how is one wrong? If one is different, tell me how it is different. That is the question. I am not asking for dogma, I have asked you a direct question. Can you answer it?

Your friend
Sufjon
I can’t prove something that didn’t happen. Why in the world would you say Jesus quoted what was said at Kurukshetra 1,000 years prior?
 
My view on Buddhism is that because of the great deal of how it was founded. When you believe on something that is founded by a person whose theories can sometimes be convincing to some then it can have a following from those who are convinced. Buddhism has many good moral teachings in life but it is contrary to the teachings of Christianity in many ways especially about salvation. Buddhists believe in re-incarnation while we believe in life after death which is the promise of getting in the Kingdom of God.

There are so many supernatural teachings in Buddhism while we believe in the power and glory of God which are defined in the Bible for thousands of years. There is no comparison when it comes to how it can be believed. The Word of God is the truth, the way, and the life. People who are fascinated by the beauty in the teachings of Buddhism may bring some kind of joy and contentment but hopefully they will realize sometime in their lives that there is God who loves because he is the only Creator of everything, and because of his promise that those who are righteous may have life.
 
I can’t prove something that didn’t happen. Why in the world would you say Jesus quoted what was said at Kurukshetra 1,000 years prior?
Dear Friend MDK: My apologies for throwing things at you that are so remote from your perspective. What I am trying to explain is that the story of God’s relationship with His creations on earth is both long and broad in scope. His relationship with the Jews and the people of that region is what evolved into Christianity and this is predominant in the west. He had other relationships with other people long before all of that, but to these people (of which I am one) we see how His relationship with Christians is contiguous with His relationship with us. From our perspective, it all fits. It is most difficult to explain in a short forum such as this, and also I think it’s probably off topic. The story of Jesus and Christianity fits easily into the context of the larger scope of my faith. Everything about it from the Trinity to the virgin birth to the Eucharist. They make perfect sense to us. It fits. Kurukshetra did indeed happen, and God was there in Human form. This was well established in the religious history of the world before even the five books of the Torah were written.

But what really matters is only this: You are a very good person and a devoted follower of Christ. I can tell this from talking to you and from how you say what you say. Having these attributes, there is absolutely nothing more for you to achieve. Having this grace, you are good enough to care about the salvation of others. This concern for others shows that you truly have Christ in your heart. Whether or not you ever understand what my faith sees is not even pertinent. You have the message already in the way it was given to you. You’re already there MDK, and this makes me very happy.

Your friend
Sufjon
 
Buddhism, in its various forms, realizes the radical insufficiency of this changeable world; it teaches a way by which men, in a devout and confident spirit, may be able either to acquire the state of perfect liberation, or attain, by their own efforts or through higher help, supreme illumination
sounds great, sign me up. i guess this can only lead people to Christ. because we all know that buddhism is fertile ground for planting the seeds of the gospel. if you can’t tell i’m being sarcastic. sounds like mubo jumbo to me. i fail to see how any of this kind of language has benefited the spread of our faith. i’m sure one could write a nice sounding paragraph about atheisim and satanism. it would go something like this:
satanism, in it’s various forms, realizes the difficulty in accepting a God who at one time allows us to be tempted yet punsihes us for falling into sin. Satanism seeks to find fullfilment in God’s creation alone by holding that to help others, one must put himself first.
atheism, in its various forms sees the immense suffering fundamentalism has wrought on our society by its rejection of reason and science. atheism rather, seeks to find answers using science and reason alone in which it hopes will lead to a better quality of life for all.
i know buddhims is much more laudable than these two ‘isms’ but you get the picture.
 
Kurukshetra did indeed happen, and God was there in Human form. This was well established in the religious history of the world before even the five books of the Torah were written.
I understand what you’re saying. Are you talking about the Bhagavad Gita and Krishna’s conversation/revelation to Arjuna during the Kurukshetra War?

If so, then I’m not sure if I would say Christ said the same thing as Krishna did. There are some similarities in principles (God is forever with you, the whole world is in God’s hands, God has the power over life and death, God will defeat your enemies, etc.) and Krishna was similar to Christ in that they were both fully God and fully human, but there are also some striking differences.

From a strictly literary standpoint, I think the Bhagavad Gita was truly a beautiful work of art. It’s one of the greatest poems I’ve read.
 
Buddhism, in its various forms, realizes the radical insufficiency of this changeable world; it teaches a way by which men, in a devout and confident spirit, may be able either to acquire the state of perfect liberation, or attain, by their own efforts or through higher help, supreme illumination.
Your details say that you are Catholic. Are you aware of the source of that first quote of yours? You may want to think about where it came from and who it is you are criticising when you criticise what is said there.

Check the source here.

rossum
 
I understand what you’re saying. Are you talking about the Bhagavad Gita and Krishna’s conversation/revelation to Arjuna during the Kurukshetra War?

If so, then I’m not sure if I would say Christ said the same thing as Krishna did. There are some similarities in principles (God is forever with you, the whole world is in God’s hands, God has the power over life and death, God will defeat your enemies, etc.) and Krishna was similar to Christ in that they were both fully God and fully human, but there are also some striking differences.

From a strictly literary standpoint, I think the Bhagavad Gita was truly a beautiful work of art. It’s one of the greatest poems I’ve read.
Hi MarianD: You are correct. They were both fully God and fully human. Same God of course, since there is only one God. I know that sounds strange to Christians. I did spend three years comparing each line of the 4 Gospels to the Gita, and found them all match - at least from the perspective of a Hindu they match. I am not sure what parts that Christians would think don’t match. You are one of the few Christians I have met who have even heard of the Gita so your thoughts on the differences would be interesting. The things He said as Jesus were a bit more cryptic in nature and not as direct, but I have attributed that to the fact that there had been so many copies of copies of copies and translations before any final form of the Gospels came about, coupled with the fact that Jesus was addressing a group of people who were living in the Kali Yuga and Krishna was addressing people who were living in a more enlightened age. Jesus was addressing a very egocentric tribal audience and He seems to have taken that into account. In spite of that, from an eastern perspective, the things Jesus said still seem totally natural, since Jesus was technically form the Orient. When his teachings got into Occidental hands the understanding of them seems to have taken on a rather interesting turn here and there. I think that is fascinating but a bit curious as well. Anyway, I would be interested in your thoughts on the differences, but I suppose that should probably be on another thread or you could send me a private message. I am very interested in what you had to say. Thanks very much for your thoughts.

Your friend
Sufjon
 
Your details say that you are Catholic. Are you aware of the source of that first quote of yours? You may want to think about where it came from and who it is you are criticising when you criticise what is said there.
i accept what the church has said about buddhism in vii. i only question the prudence of a church council only writing positive things about non-catholic religions. buddhism is very different from catholicism and christianity to the point of being opposed to it. i think you can nearly show positive elements about everything without really saying anything at all, like in this case.
 
I understand what you’re saying. Are you talking about the Bhagavad Gita and Krishna’s conversation/revelation to Arjuna during the Kurukshetra War?

If so, then I’m not sure if I would say Christ said the same thing as Krishna did. There are some similarities in principles (God is forever with you, the whole world is in God’s hands, God has the power over life and death, God will defeat your enemies, etc.) and Krishna was similar to Christ in that they were both fully God and fully human, but there are also some striking differences.

From a strictly literary standpoint, I think the Bhagavad Gita was truly a beautiful work of art. It’s one of the greatest poems I’ve read.
Krishna was not fully God and fully man in reality. I hope you know it’s only a fairy tale. There is but one God in three Divine Persons, the Father, Son and Holy Spirit. To say otherwise is heresy. Krishna never was any part of the Godhead.
 
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