What is the Catholic view of Dispensationalism?

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Dispensationalism was how the Bible was interpreted by fundamental Baptists. They believe in the Rapture, the ‘seven year tribulation’ and the Millennial rule of Christ.
What is the Catholic view of this teaching?
Thanks.
 
The rapture is not believed to come at that point I think.
 
Dispensationalism is basically a heresy. The Catholic Church (and the Orthodox Churches) do not believe in that. It’s a misunderstanding of The Bible.

I will send you a link later to a CD/MP3 or another resource on this later

God Bless
 
The best way to combat their views is simply to ask them questions they are unable to answer.

Let’s start with Daniel Chapter nine (KJV) (the foundation of dispensationalist theology).
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
?
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
1. Dispys say that there is a ‘church age gap’ between verse 26 and 27.
Where is the gap? IN THE TEXT.
It’s not there.

2.
Dispys say that the ‘prince that shall come’ in verse 26 is different than ‘Messiah the Prince’ of verse 25.
How do you know it is speaking of two different people from a simple reading of the text? Why would Daniel suddenly change his mind and start talking about a different person? How does this make logical and grammanical sense? Please find it IN THE TEXT.
It is an assumption. Daniel did not change the subject, he is still talking about the same Person. To ‘assume’ makes no grammanical or logical sense. It cannot be drawn out of the text.
Also:

**3.**Please find ANY referance of the ‘rapture’ in Scripture or in church history prior to the 19th century.
One cannot.

4.
Dispys (like Harold Wilmington of Libery University) say that during the millenniam, resurrected people and non-resurrected people with sin natures will live side by side on the earth.
PLEASE, find this ANYWHERE in the Bible.
One cannot.

5.
Find ‘seven year tribulation’ in the Bible.
One cannot.

6.
Find ‘revived Roman Empire’ anywhere in the Bible.
One cannot.

7.
Please find anywhere in the Bible that says the Jews will return to the land in 1948.
One cannot.
 
“dispensationalism” goes back to John Nelson Darby circa 1832. The torch was picked up by Scofield, Ryrie, Hal Lindsey, etc. It is the central hermeneutic in places like Bob Jones and Dallas Theological Seminary.

There are many books refuting dispensationalism, the best written by Protestants themselves:

Wrongly Dividing the Word of Truth: A Critique of Dispensationalism by John H. Gerstner (Probably one of the very best books refuting dispensationalism. It does to this ‘theololgy’ what Karl Keating did in Fundamentalism and Catholicism).

Before Jerusalem Fell by Kenneth L., Jr. Gentry (Preterist view)

Dispensationalism: Rightly Dividing the People of God? by Keith A. Mathison

The Bible and the Future by Anthony A. Hoekema

Last Days according to Jesus, by R. C. Sproul

Last Days Madness: Obsession of the Modern Church by Gary Demar

The Meaning of the Millennium: Four Views by George Eldon Ladd

End Times Fiction by Gary DeMar (Excellent critique of the ‘Left Behind’ series)

There are many, MANY more. Notice I have only given Protestant authors. It is the Protestants themselves who have succesfully torn down this whole system.
 
Bad theology often seems more appealing to the world than good.
 
One aspect people seem to avoid is the effect Dispensationalism has had on US foreign policy, especially in regard to Israel. Secular, unbelieving politicians appear to be guided by the specter of Dispensationalism, even though many have never heard of it.
 
Dispensationalism was how the Bible was interpreted by fundamental Baptists. They believe in the Rapture, the ‘seven year tribulation’ and the Millennial rule of Christ.
It’s important to note that, although dispensationalism includes the notion of ‘rapture’, ‘tribulation’, and ‘millenial rule’, it is nevertheless not defined by it. Dispensationalism, at its core, believes that the old dispensation (God’s promises to the Israelites) will be fulfilled – but only for Jews – and the new dispensation (Jesus’ promises to Christians) will only then be able to fulfilled.
What is the Catholic view of this teaching?
Essentially, that it’s hogwash. There’s no set of promises to one set of people and a different set of promises to others: Jesus came to fulfill God’s plan, and does so for all humanity.

(The Catholic Church also, BTW, doesn’t teach ‘rapture’ or literal ‘seven year tribulation’ or literal ‘1000-year rule’.)
 
The best way to combat their views is simply to ask them questions they are unable to answer.

Let’s start with Daniel Chapter nine (KJV) (the foundation of dispensationalist theology).

I have been a dispensationalist for more than 25 years now, but never a Baptist. As a dispensationalist I am providing to you the dispensational argument based upon what the bible says scripturally about Daniel’s seventy weeks and other assertions in this thread. All the posts have assetions attacking the dispensationalist view, but not one post has any scriptual evidence supporting the non-dispensational asserted in this thread. I only have time in this response to go over Daniel’s 70 weeks so I just summarize other dispensational views without scriptural details (which I have) . My answer is in two posts due to space limitations.

Part I:

Daniel 70 weeks is a Jewish prophecy for all of Jewish history. In Dan 9:25 scripture that Messiah will be put to death at the end of the 69th week, not start come ministry as many assert. Jesus, in Luke, holds the Jews accountable to know His day of visitation in Luke. There is an interval, at least 38 years between when Jesus comes and the destruction of Jerusalem in70 AD. I believe the interval is now over 2000 years. Many people misinterpret Daniel 9 because it messes up what they believe in other parts of the Bible. If you disagree with me, and disagree on the basis of scripture, I will respond back to biblical viewpoints.

At the time of this prophecy, Daniel was in Babylon and in captivity was the number 2 guy in charge because he could interpret dreams of the King Neb. Daniel was very old now and knew that the 70 year captivity in Babylon was coming to an end. Daniel was beloved by God. There is nothing murky about Daniel Chapter 9. The dates are well documented historically and biblically. Even Jesus (Luke) holds the Jews accountable to know the day of HIS visitation. In Daniel 9:
  1. Dan 9:24:
    “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy Place.”
a. This prophecy is for the Jewish people and the city of Jerusalem. It has nothing to do with the church which was concealed in the Old Testament. This is the entire history of the Jewish people.

b. Note the seven things that were to be complete at the end of the 70 weeks stated above. “To finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy Place.” None of these have yet been completed. Therefore the prophecy is not complete.

c. The exact start date is the commandment to restore and build Jerusalem was given by Artaxerxes Longimanus on March 14, 445 B.C. (The emphasis in the verse on “the street” and “the wall” was used to avoid confusion with other earlier mandates confined to rebuilding the Temple.) The dates were mathematically computed by Sir Robert Anderson in 1894 and further validated several times by the London Bureau of Statistics among others. The period of 69 weeks of years starts on March 14, 445 B.C. and April 6, 32 A.D., and correcting for leap years, is shown to be 173,880 days from the start date. This prophecy is true to the exact day.

(continued next post)
 
The best way to combat their views is simply to ask them questions they are unable to answer.

Let’s start with Daniel Chapter nine (KJV) (the foundation of dispensationalist theology).
  1. Dan 9:25
    “And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Daniel tells you that the Messiah will show up and be killed the end of the 69th week (62 weeks + 7 weeks = 69 weeks). On that day April 6, 32 A.D (or we can use the Jewish terminology) the day that the Jews select the lamb to be sacrificed on Passover as atonement for their sins. Jesus was the Lamb of God who would be killed to take on the sins of the world. That day was also the day of the “Triumphal entry” (Luke 19) that Jesus meticulously arranges to ride into the city of Jerusalem riding on a donkey, deliberately fulfilling a prophecy by Zechariah that the Messiah would present Himself as Messiah the King Prince in just that way (Zech 9:9). Read Luke 19. In accordance with Jewish law Jesus, the innocent Lamb was put death at Passover. The Messiah was, of course, executed at the Crucifixion…"but not for Himself” according to Daniel 9:26. These dates are well documented events even by Jesus Himself. It was the Jewish Passover. Jesus validates this day in Luke because:

a. Jesus states in Luke 19:44 when He weeps over the city:

“Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine Eyes For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.” This occurred 38 years later in 70 AD.

Jesus held the Jews accountable to know the day He was to show up and prophesied the destruction of the city in 70 AD and that a blindness that fallen on the Jewish people which will be removed according to Book of Romans, i.e., when the fullness of the gentiles comes in”.

b. In Matt 23: 49:
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord”.
  1. Note that Jesus says He does not come back until they (the Jewish nation) ask Him to come back according to Matt above. This is also prophesied in Hosea.
  2. Daniel 70 weeks prophecy nowhere states that the 70 weeks of years are contiguous. There is an obvious pause (interval) between the end of the 69th week (Jesus shows up, is killed, and 38 years later Jerusalem is destroyed) and start of the 70th week!! It is a least 38 years. An interval occurs in the Bible 24 times to be exact. This is not the only place.
continue next post
 
The best way to combat their views is simply to ask them questions they are unable to answer.
  1. Dan 9:26
    “… and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”
This happened in 70 AD, at least 38 years after the Messiah came and was killed. Jerusalem was destroyed by the “people of the prince that shall come by Emperor Titus Vespasian in 70 AD. Some try to say this prophecy was completed in 70 AD, but that impossible as the temple was destroyed by fire and never desecrated at that time. Also, you have to have a treaty that is enforced, and a seven year period where the Man of Sin in the middle of the week desecrates the Holy of holies. The “prince” that shall come is a descendant of the Emperor who destroyed Jerusalem in 70 AD.
  1. Dan 9:27
    “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”
a. The “he” in Daniel 9:27 refers to the previous prince, not Messiah the King Prince. The Messiah the King Prince in the old testament is NEVER REFFERED TO AS A “prince”. Always the “Messiah the King Prince”. For one thing the words for each are totally different Hebrew and Greek words. The “he” is Man of Sin will come from the old Roman Empire (Rome or Constantinople) and has 32 titles in the bible. Many people try to say that the “he” refers to Jesus, but this is not only grammatically incorrect in the Greek, and, but if the “he” were Jesus you have Jesus the enforcing a covenant / treaty between Israel and the “many”, i.e., other countries. Jesus would cause sacrifice and oblation to cease (roman did in 70 AD), commit “Abomination of Desolation”, and so on. You then have many other problems and contradictions elsewhere in scripture to work out. What treaty did Jesus ever enforce / confirm (i.e., does not say create) between Israel and the “many”, i.e., rest of the world?

b. Jesus Himself validates Dan 9:27 in Matt 24:
Matthew 24 is a dissertation by Jesus to three apostles on the end times. Jesus is talking to the Jews, and says a great tribulation is coming and He says Matt 24:15:

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) …” and so …

Jesus confirms the great tribulation in Matt 24, goes on about the signs of the times and that the Jews are to flee? Jews must flee because there has to be a remnant left to ask Jesus to come back (in Luke NT and other OT books). This event has not yet happened and can only happen when false idol is erected in the Jewish Holy of holies. The “abomination of desolation” spoken by Daniel occurred in history once before around 150 BC before Jesus ever came and spoke about it so yet a future event.

The Great tribulation (by Matt. 24, Daniel, Genesis “time of Jacob’s trouble”, among other places) is 3 and ½ years which is stated in the Bible 3 times as 3-1/2 years or 1260 days. The book of Revelation from chapters 6 through 19 is a detail view of the Great tribulation spoken by Daniel as the last part of the last week and Jesus in Math 24 and other gospels.
  1. The Church did not replace Israel and inherit all the promises and covenants.
    God made irrevocable covenants and promises to the Jewish, His first born (Deut). The role of the church and Israel are totally different, each has a different destiny, which can be easily shown from a scriptural basis (no space here). The view that the church has replaced Israel and inherited God’s promises to the Jewish people is a major source of anti-Semitism that has existed for centuries. The reason Satan tries to wipe out the Jews is because the remnant nation must seek and ask Jesus to return (i.e., based on NT / OT scripture).
  2. The restoration of the nation of Israel in the “latter days” is prophesied in the Bible in book of Ezekiel.
    Ben Gurion in 1948 invoked this scripture when Israel became a nation again. Israel is in the land God promised, they are not occupiers of the land, and they will NEVER be removed from the land again. In fact, one prophecy in Ezekiel still a future event, written about 3,000 years says the Iran (Persia), and its allies, backed by military support and supplies by the Russians (descendants of Gog and Magog) who are after a “prize” are going to attack Israel from the north. Amazing that something written this almost 3000 year ago and it could happen at any moment. Just coincidence?
  3. The rapture is also well documented in the Bible and is not a concept from the 1800’s.
    The early church leaders (1st and 2nd century church leaders who I can cite) believed in the “imminent” return of Jesus Christ for His church. Again, there is much scriptural evidence for the rapture and it will occur according to what Paul wrote in the book of Romans. In fact, the church including the Holy Spirit will be removed from the earth when the Man of Sin is revealed. The imminent return early church belief that Jesus Christ could return at any time was squashed after Constantine ordained the Roman Catholic Church as the official state religion after the edict of toleration in 325 AD. The concept was squashed because it was not popular to the Roman Emperors that Jesus was going to come back and reign as a King over everyone. Many church beliefs changed at the time the Roman Catholic Church emerged as an economic and political force. For example, Constantine picked December25 as the birthday of Jesus because that date coincides with the winter solstice and the celebration of other Roman pagan gods.
QED.
 
Dispensationism is a mistranslation and a way to sell books and movies that have nothing to do with scripture. Left Behind? Give me a break
 
  1. The Church did not replace Israel and inherit all the promises and covenants.
    God made irrevocable covenants and promises to the Jewish, His first born (Deut). The role of the church and Israel are totally different, each has a different destiny, which can be easily shown from a scriptural basis (no space here). The view that the church has replaced Israel and inherited God’s promises to the Jewish people is a major source of anti-Semitism that has existed for centuries. The reason Satan tries to wipe out the Jews is because the remnant nation must seek and ask Jesus to return (i.e., based on NT / OT scripture).
  2. The restoration of the nation of Israel in the “latter days” is prophesied in the Bible in book of Ezekiel.
    Ben Gurion in 1948 invoked this scripture when Israel became a nation again. Israel is in the land God promised, they are not occupiers of the land, and they will NEVER be removed from the land again. In fact, one prophecy in Ezekiel still a future event, written about 3,000 years says the Iran (Persia), and its allies, backed by military support and supplies by the Russians (descendants of Gog and Magog) who are after a “prize” are going to attack Israel from the north. Amazing that something written this almost 3000 year ago and it could happen at any moment. Just coincidence?
  3. The rapture is also well documented in the Bible and is not a concept from the 1800’s.
    The early church leaders (1st and 2nd century church leaders who I can cite) believed in the “imminent” return of Jesus Christ for His church. Again, there is much scriptural evidence for the rapture and it will occur according to what Paul wrote in the book of Romans. In fact, the church including the Holy Spirit will be removed from the earth when the Man of Sin is revealed. The imminent return early church belief that Jesus Christ could return at any time was squashed after Constantine ordained the Roman Catholic Church as the official state religion after the edict of toleration in 325 AD. The concept was squashed because it was not popular to the Roman Emperors that Jesus was going to come back and reign as a King over everyone. Many church beliefs changed at the time the Roman Catholic Church emerged as an economic and political force. For example, Constantine picked December25 as the birthday of Jesus because that date coincides with the winter solstice and the celebration of other Roman pagan gods.
QED.
  1. the Church is the new Israel. The Church was officially part of Judaism for several years after Christ’s Resurrection, but officially because separate when the Pharisees kicked us out of the Synagogues. The Church did not form from Gentiles not was for Gentiles only… It was the opening of God’s Covenant to the whole world
God’s first Covenant was with a couple (Adam & Eve)
His 2nd Covenant was with a family (Noah)
His 3rd with a nation (Abraham)
His 4th with a kingdom (David)
And His 5th and last with the whole world (Jesus)

God kept expanding His Covenant until He incorporated the whole world via His Son.
  1. however, the Jewish people still have a purpose in God’s plan, however, we don’t exactly know what that is. It’s not revealed. The idea that the Jewish people need to accept Christ before He returns is a THEORY, not revelation
Another theory is that the whole world must become Christian first. Again, these are theories.
  1. in regard to the immediate return of Christ, the Church teaches that we don’t know when the end will come. Plan and simple.
We also believe that the Book of Revelation was written for the Past. Present. And Future. So you can always read it and feel like it’s talking about the present generation.
  1. we know that the end of time will involve The Holy Land because that is what Armageddon means… Har Megiddo or the “Hills of Megiddo” … These hills are in the Joly Land.
So no one is denying that modern Israel will not have a role, but the Holy Kingdom of Israel will never be restored, because the King of Israel is Jesus Christ.
  1. in regards to Constantine and Christmas… There are plenty of resources on Catholic.com which provide correct context to these things… BTW: the winter solstice is on 12/21, not 12/25
Dec 25th was selected based on calculations which were intended to provide a best guess to the Birth of Christ; since birthdays were not celebrated back then and we didn’t have records regarding when he was born (other than what the Gospels tell us)

God Bless
 
Here is an article on Amillennialism which is the belief of the Orthodox and Catholic Churches. You can follow the links to read about the other schools of thought.

en.wikipedia.org/wiki/Amillennialism

John 6 states:

Verse 40 - For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day

Verse 44 - No one can come to me unless the Father who sent me draw him, and I will raise him on the last day

Verse 54 - Whoever eats my flesh and drinks my blood has eternal life, and** I will raise him on the last day**

These verses do not square with a pretribulation rapture.

For more on this check out John Martignoni’s download “The Rapture and the Bible”

biblechristiansociety.com/download
 
  1. The rapture is also well documented in the Bible and is not a concept from the 1800’s.
    The early church leaders (1st and 2nd century church leaders who I can cite) believed in the “imminent” return of Jesus Christ for His church.
Just want to note that believing in an imminent return of Jesus and believing in a pre-tribulation rapture are not necessarily the same thing.
 
The best way to combat their views is simply to ask them questions they are unable to answer.

Let’s start with Daniel Chapter nine (KJV) (the foundation of dispensationalist theology).

?

1. Dispys say that there is a ‘church age gap’ between verse 26 and 27.
Where is the gap? IN THE TEXT.
It’s not there.
There is obvious gap between the 69th week when Jesus declares Himself as the Messiah (the only time) in public during the Triumphal Entry (Luke 19 - Passover 4 days prior to His death), weeps over the city, and promises to punish the Jews as they did not know the day of His visitation.. Jesus held the Jewish people accountable to know the day he would declare Himself to be the Messiah! Thus, Jesus Himself validates His arrival at the end of the 69th week. God’s word is true to the exact day and this day is also verified by the London Bureau of Statistics.

Daniel then states the Jerusalem and the temple will be destroyed by “the people of the prince that shall come”, and Jesus Himself prophesizes this in Luke and other gospels. The city was destroyed by the Romans in 70 AD.

Therefore the gap is at least 38 years (70 AD less 32 AD).

Daniel, then goes on to say that the “he” the previous prince will confirm / enforce a treaty (never happened) to start the 70th week and in the middle of the seven years the “he”, previous “prince of the people who shall come” will commit the “abomination of desolation” which has never happened since Jesus arrived as the Messiah. This event occurred once before about 150 years before Jesus was born. Jesus Himself confirms this date by telling the Jews in Matt 24 (which is all about the end times) to flee and flee quickly when you see this event, "spoken of by Daniel the prophet).

Therefore, there is a gap and it has not yet closed. The church became the church basically at Pentecost when the Holy Spirit, the helper, came to indwell the church. Paul in Romans tells us that the church will be complete when the “fullness of the gentiles comes in”. the Father says to the Son, go get them. In 2 TH 2, you know the church is removed as the Holy Spirit that indwells the church is removed from the earth, and THEN the MAN of Perdition, the antichrist will be revealed. Sometime after that the 70th week will start and the seven things in Dan 9:25 will be complete. rev 6 - 19 are the details of judgment on Israel who must repent and ask Jesus to return …

2. Dispys say that the ‘prince that shall come’ in verse 26 is different than ‘Messiah the Prince’ of verse 25.
How do you know it is speaking of two different people from a simple reading of the text? Why would Daniel suddenly change his mind and start talking about a different person? How does this make logical and grammanical sense? Please find it IN THE TEXT.
It is an assumption. Daniel did not change the subject, he is still talking about the same Person. To ‘assume’ makes no grammanical or logical sense. It cannot be drawn out of the text.
Also:

Wrong again. just wnet through this an the Greek an hebrew make it veyr clear. Also, the OT writers would NEVER refer to Jeuus as a “prince”. he has a special title taht is used. Also, Jeuus never enforce a treaty between Israel and “the many”, and the “he” commits the abomination of desolation that Jesus Himself validates (Matt 24) in the middle of the week

**3.**Please find ANY referance of the ‘rapture’ in Scripture or in church history prior to the 19th century.
One cannot.

Already did, Paul to the Romansd in chapter 7 and 2 Th 2 whene the Father removes the Holy Spirit. You fail to understand the difference between the church and Israel, they are two different entities with two different destinys and for amny reasons the church will not go through the Great Tribulation detailed in Rev 6 - 19. The RCC or any church is not the new Israel and replace Israel as the RCC likes to teach. Again many scriptures to support that.

4. Dispys (like Harold Wilmington of Libery University) say that during the millenniam, resurrected people and non-resurrected people with sin natures will live side by side on the earth.
PLEASE, find this ANYWHERE in the Bible.
One cannot.
 
5. Find ‘seven year tribulation’ in the Bible.
One cannot.

Seven year period starts with the “he” "Prince that shall come) confirms / enforcement of a treaty between Israel and “the many”, some world federation at the time. In the miffle you have the abomination of desolation spoken of by Daniel the prophet, and then 3-1/2 years latter the Jews repent and ask Jesus to come back and by then you will know the exact date of the second comming!

6. Find ‘revived Roman Empire’ anywhere in the Bible.
One cannot.

No Dispensatonalist would claim that words “revived Roman Empire” is in the Bible. Dan 9 says the “he”, the prince that shall come will be from the people who destroyed the temple in 70 AD. Daniel also prophesized the “iron” and the iron legs, and the iron mixed with clay to form the 10 toes of the image that king Nebuc. Daniel explains the dream and the world empires which turn out to be the Babylon (Iran), then the Persians (Iran), then the Romans, then the split (two legs), West and East, and then the loose reformation of the 'iron mixed with clay" for the ten toes, a federation that has not happened yet and I assume can come from either leg. Daniel is very, very clear on these empires and who they are.

7. Please find anywhere in the Bible that says the Jews will return to the land in 1948.
One cannot.

Wrong again. No Dispensationalist would say make the claim that 1948. Your remarks and the remarks here that the Dispensational view is “hogwash” shows a lack of diligent study and understanding of what the Bible really says. Those opposed to the Dispensational view just make wilds statements like this and have NO scriptural or biblical basis as to why Dispensaltionalist views are incorrect. The Bible and scripture fully supports the Dispensationalist view as I have given you just a few of the scriptures and there are many, many more throughout the Bible that when you link these passages together you understand God’s plan of redemption… enough …

Ezekiel clearly states in (e.g., chapter 36 that the Jews are to be regathered in the land in the “latter days” and since Israel became a nation again in one day that happened to be in March 1948 aft not existing for over 2000 years, serious bible students will know that we live in the “latter days”. Israel is the only nation to ever come back after some 2000 years again which is another proof that God is not done with Israel and that the church does not replace Israel. The church is basically a 3rd part benefactor and grafted in to the root (see Romans 9-10-11). God does not bring something back if that thing were replaced. Israel is God’s “first born”.

Ben Gurion in march 1948 over a broadcast declared Israel to be a nation again citing Ezekiel as their authority to return to the land God gave them. Israel are not occupiers of the land, but owners of the land given to tjem by God. All the Arabs are not entitled to any part of that land under God’s law and the Jews will never be removed from that land again.
 
Dispensationism is a mistranslation and a way to sell books and movies that have nothing to do with scripture. Left Behind? Give me a break
Not a fan of Kirk Cameron’s work? Seriously though I once thought it would make a decent movie series if nothing else… and then Nicholas Cage gave it a try.

As for being a proper reading of the bible… not so much from what I’ve read.
 
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