You responded that “works” do add to salvation. That would be a problem for me. How can I confidently relate to the Holy One, not knowing where I stand? How can the HS dwell in an unsaved or unrighteous man? How can I know when I have done enough? How can I bring my prayer to the throne?
Did Jesus teach about the parable of the talents or not? Did His “good and faithful” servants bring different amounts of “talents” (i.e. good works) to present Him? Did all three of the good servants enjoy the Master’s love? Did they all get rewarded the same? (hint: no). They all got salvation, but were rewarded differently.
You can confidently go to Confession when you have sinned a mortal sin, and then confidently walk up to receive the King of Heaven in His full Body, Blood, Soul and Divinity in the Eucharist. We bring our prayers to His throne at every Mass, where the liturgy we see in Revelation we are united to in the Mass.
The HS doesn’t dwell in an unsaved or unrighteous man. Where did you get the idea I said He does? When we sin mortally, we kill the life of grace in ourselves. We must go to Confession to restore this life.
How can you if you have done enough? You simply do the works the Father presents for you to do. You pray about it and ask for wisdom to see what He wants and wills. And then you go do it. Until you die there are more works to do.
Paul indeed says to “work out your own salvation” He does not say “work for your salvation”.
We work from salvation, not for it.
You are changing Scripture. Paul doesn’t say we work “from” salvation. He says to work out salvation. Why are you changing Scripture?
Paul tells us to put on the “helmet of salvation”. This would not be effective armour if it had holes in it. I must be assured that my salvation is complete or it is no defense from the enemy at all.
There are no holes. You can be assured that salvation is effective as long as you abide by the commandments of God and abide by His New Covenant. Jesus didn’t set up a one-and-done salvation. We must pick up our crosses daily. You don’t get to decide how the New Covenant is structured.
Your definition of salvation is too open ended for me.I have done what Jesus said in Jn5:24, “Truly, truly I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life [is now saved] and shall not come unto condemnation, but is passed from death unto life”. (what Salvation means)
It’s not my definition, but the Church’s. And the Church is the pillar and foundation of truth, not you or I. And you can’t take one single verse and reduce the New Covenant down to what you want. Just a little bit later, in John 6, Jesus lays out requirements He has for salvation. Do you ignore those commands?
Are you saying this is not salvation? Are we deceived? Is Jesus mistaken?
Yes, you are deceived. You have taken one verse out of context, crafted a theology, and ignore the rest of Scripture. Jesus lays out lots of commands. Which of them can you ignore or refuse to do and be saved? I’m interested in your answer.
Is Christ my righteousness or my work is my righteousness?
Christ. Why do you separate His works that Christians must complete from Him? Are the works of God optional?
You used the word “reward”. Is it a reward or a gift?
Salvation is a gift freely given. But we must cooperate with that gift. It’s not YOUR covenant, it is His.
I’m still not getting it.
I hope I’ve cleared it up some. It really boils down to the question of are God’s commands optional?