Eazyduzit:
There is no “gift of infallibility” listed in the bible.
Sure there is. If you want to begin a thread on it, I will back this point up.
Do you affirm Matthew, Mark, Luke, John, etc. CAN teach infallibly? Why or why not?
Once you deny this, then I will ask you, WHY you affirm Scripture. . . . OR . . . . Once you affirm this, then the question shifts to WHO can teach this way (and
why did you say there is
“no” such gift “listed in the Bible” when you are no asserting there is?).
Eazyduzit:
Receiving any gift of the Spirit or charism is depends on one’s desire for it, and willingness to prove himself worthy and faithful.
(This is a partial truth)
Eazyduzit:
QUOTE:
Receiving any gift of the Spirit . . . depends on one’s . . . . willingness
to prove himself worthy . . . .
IGotQuestions.
Your initial question concerned, “What is the difference in Protestants being “saved” and Catholic salvation?”
I think Eazyduzit’s statement helps in answering that question for you.
Now Protestants wouldn’t put it this way, but many of them (not all of them thankfully) seem to think they can “earn” their salvation or be “worthy” of grace or “any gift of the spirit” (grace of course is a gift of the Holy Spirit).
Eazyduzit:
Receiving any gift of the Spirit . . . depends on one’s . . . . willingness to prove himself worthy . . . .
This “proving yourself worthy” routine was lived out when I was a kid and we “came forth” at a Bible camp campfire.
When we “came forth” we earned our little “You Are Saved” card (all the while people in charge were telling us kids this is not “earning” salvation. Then they’d sit around and criticize Catholics for Baptism according to Jesus’ command because THAT WAS [according to them] earning salvation).
Catholics on the other hand teach . . . .
As Chapter VIII of Session 6 of the Council of Trent states:
COUNCIL OF TRENT
It is furthermore declared that in adults the beginning of that justification must proceed from the predisposing grace of God through Jesus Christ, that is, . . . without any merits on their part, they are called;
. . . none of those things which precede justification-whether faith or works-merit the grace itself of justification.
We are not “worthy” that the Lord should come under our roof. We cannot “merit” the grace of justification and I am hoping Eazyduzit walks back his comments about him being “worthy” of grace or clarifies (if I am misunderstanding him/her).
After we are justified, things change though (we then have channels of grace that we did not have before we were justified).
When we are justified, a
REAL interior change occurs because of our Lord Jesus–something else incidentally, many [again not all] Protestants DENY – that a real actual change from receiving Christ in this special way* occurs [they assert there is a mere **covering of us by Christ but NOT a real actual interior change or an infused righteousness]).
- "Receiving Christ in this special way" = Baptism.
To
many Protestants (yet again, thankfully not
all), this “reception” of Christ means merely “accepting Jesus into your heart as personal Lord and Savior” – yet another partial truth.