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Once again, a very insightful and thorough post, Detales. Thanks.
Going down the text, there are a couple of observations I’d like to bring up.
Benadam’s question (repeated later in this post) can be read a couple of different ways, and I’m now concerned that my interpretation of the question does not quite match up to his/hers.
My interpretation comes down to this: Detales said, “Life IS, as a Principle, and doesn’t depend on forms, though it includes them.”
Perfect. I might even suggest that “Life” can be replaced with “IS”, or “Truth”, and the statement would still be accurate. So, returning to Benadam’s quote:
Were we all able to put on the mind of Christ, our perspective would be much different, and indeed, this is exactly what Christ was pointing to all along.
An eternal realm most surely exists – with the implication that ‘eternity’ is not ‘forever’, but rather timeless. Perennial wisdom calls this the Ground of Being. This Ground, this Godhead, this Void… is undoubtably what we humans glimpse when we catch a peak (!) of the divine. It pertains to human life, Benadam, in that we – form – arise from and within that eternal Ground, and indeed, are not separate from that Ground. The problem is that we live our lives believing that we are separate and distinct, or, as Detales would say, “the subject/object dualism.”
Detales:
Detales:
Detales:
Once again, a very insightful and thorough post, Detales. Thanks.
Going down the text, there are a couple of observations I’d like to bring up.
Ah, yes… I wouldn’t deny its usefulness one bit. Faith can help people weather most any storm, and what storm seems more intense than death, or rather, the fear of death? But, my overarching point is that faith cannot be submitted as evidence, although doing so is rampant here.First, evidence by faith, though an oxymoron, may be emotionally useful in stabilizing someone at the time of passing.
Bwah-ha! I’m not thinking that at all!I think there is more. So far, because of the form of the question and habit, we are thinking here about individual survival, in whatever form.
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My interpretation comes down to this: Detales said, “Life IS, as a Principle, and doesn’t depend on forms, though it includes them.”
Perfect. I might even suggest that “Life” can be replaced with “IS”, or “Truth”, and the statement would still be accurate. So, returning to Benadam’s quote:
Human life – or form, as Detales suggests – arises within and as part of that-which-is. More properly, form and IS are not-two. From the perspective of form, humans live and humans die, clinging to the notion of an embodied life ever after at the side of God. This is an extremely limited view, one seen from the limited perspective of our senses. (IOW, our stories perpetuate our beliefs, and we’d like to think that we carry this form, this personal, individuated essence to some place beyond death.)wouldn’t you say the ability to apprehend eternal reality that is evidently unique, point to the possibility that an eternal realm exists and that it pertains to human life ?
Were we all able to put on the mind of Christ, our perspective would be much different, and indeed, this is exactly what Christ was pointing to all along.
An eternal realm most surely exists – with the implication that ‘eternity’ is not ‘forever’, but rather timeless. Perennial wisdom calls this the Ground of Being. This Ground, this Godhead, this Void… is undoubtably what we humans glimpse when we catch a peak (!) of the divine. It pertains to human life, Benadam, in that we – form – arise from and within that eternal Ground, and indeed, are not separate from that Ground. The problem is that we live our lives believing that we are separate and distinct, or, as Detales would say, “the subject/object dualism.”
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Great stuff. And why might we suppose that the search for Truth has so few successes in humankind? Because we are looking for something that is there all along. It’s right under our collective noses, and there are no noses to begin with (but there are.)…but life as a Principle is always already Omnipresent. That Omnipresence is equatable to God in the exoteric… systems which require faith,… and promise a reward after “death.” In the esoteric… systems that require Transcendental awareness, or Nirvanic or Beatific consciousness,… that Omnipresence is known as Self. “Self” in that denotation is very much NOT to be confused with person in the ordinary sense.
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There is nothing we can say… including this. Yes?But again, the accuracy of interpretation even of the Original Revelator is here in question, never mind that of the followers.
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Couldn’t have said it better myself, friend.If we are alive in one sense or another, before and after “discorporation,” then there is no after “death,” only a continuity of what was already present as Essence. What that Essence is might be debated, remembering that Soul is one of the synonyms for God, along with Life, Truth, Love, Mind, Spirit, and Principle.