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Prosmith
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The Papacy and it’s definition by the Catholic church.ProSmith,
Define “This” in your statement that This has been debated since before the Reformation. What is “This”?
The Papacy and it’s definition by the Catholic church.ProSmith,
Define “This” in your statement that This has been debated since before the Reformation. What is “This”?
How could it be Roman Catholic if the Romans had not gone there yet?? That’s illogical. You can’t just imply that it always was.Are you referring to the Celtic Rite? It was still Catholic. Besides, I referred to “Protestant denominations” in my comment.
Can you disprove my statements?ProSmith,
You provide a lot of statements, but no substance![]()
Simple, For 1000 years there was only 1 Church, then it was two Churches (born out of those not submitting to authority of the Pope, but not doctrinal opposition) with Apostolic tradition, and Holy scripture, and also one with the Pope, and the other with Patriarch. After 500 years many churches born out of rebellion against the doctrines.Can you disprove my statements?![]()
I didn’t imply anything. I didn’t say Roman. I said Catholic. The Catholic Church is the one, true, apostolic Church of Christ. It was the Catholic Church in Jerusalem at Pentacost and as the Apostles evangelized, it was the Catholic Church in Greece, in Egypt, in Turkey, in Italy, in Spain, in India, in Syria, etc., etc., etc…How could it be Roman Catholic if the Romans had not gone there yet?? That’s illogical. You can’t just imply that it always was.
"See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out the appointment of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church." Ignatius of Antioch, Epistle to the Smyrneans, 8:2 (c. A.D. 110).
The Church has always ackowledged truth, even in other religions, and embraces all that is truth, regardless of its source (ultimately truth has one source, Jesus Christ). When it comes to Christian ecclesial commuinites outside of the Catholic Church, who are recognized as our brothers and sisters in the Lord, truth is shared to even a greater extent. The “Fullness of the Truth” means that the Catholic Church lacks nothing, while every community that is not Catholic is lacking something of that fullness to one extent or another (i.e. authority, Sacred Tradition, Apostolic succession, correct teaching, Eucharist and the other sacraments, liturgy, etc.). Some are very close and others are very far away, but the “fullness of truth” is found only in the Catholic Church.I’ve always thought that then Catholics said “Fullness of the Truth” - they were being kind; They weren’t denying that other churches had some measure of Truth.
I don’t see it is taunting at all, I think it’s quite chartable - it’s a positive statement of faith. Much better than the old understanding of “extra ecclesiam null sales”I do think, however, when we Catholics say that we posses the “Fullness of Truth” we are attempting to be charitable to our non-conforming brothers and sisters. I worry that they see it as a bit of taunting. I.
Still, I feel comforted and anchored by the truth of the Catholic Church. I also know that it’s doors swing open on welcome hinges.