Okay, so he is explicitly equating himself with God, but you also said,
So why in the Lights of Guidance (by Bahá’u’lláh, Abdu’l-Bahá, Shoghi Effendi, and the Universal House of Justice, compiled by Helen Hornby) does it read:
1553. Bahá’u’lláh is not God—But Through Him We Can Know God
“As regards your question: Bahá’u’lláh is, of course, not God and not the Creator; but through Him we can
know God, and because of this position of Divine Intermediary, in a sense, He ( or the other Prophets ) is
all we can ever know of that Infinite Essence which is God. Therefore, we address ourselves in prayer and
thought to Him, or through Him to that Infinite Essence behind and beyond Him.”
(From a letter written on behalf of Shoghi Effendi to an individual believer, June 4, 1951)
The apparent Baha’i doctrine seems to be that no matter how close Baha’u’llah may be to the one and only God, the difference between Baha’u’llah and God
is as vast as the gulf between the creature and the Creator. Is that not how I am to understand this Baha’i doctrine? The Apostles clearly saw Jesus different-
ly from how the followers, even the early followers of Baha’u’llah. Jesus said identified himself as the I AM, the Apostles of Jesus very explicitly presented the
Jesus they knew as God, even the disciples of the Apostles continued to carry on the idea that Jesus and God were the exact same being, and though there
have been doctrinal battles over both the divinity and humanity of Jesus Christ, by the Holy Spirit the Church was guided to hold firm that there was no differ–
ence between him and the very God who created all things.