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brian_custer
Guest
i don’t see the alt-history scenario you are postulating whatsover
Just that you said there was not Church opinion on the bombings. If you meant “at that time,” as your response may suggest, then I apologize, except it never hurts to post Church teaching. I agree with you 100% that this all occurred later, which is why it is unjust to judge the subjective nature of the decision based on moral lessons that decision taught.Which part, in particular, contradicts anything I wrote?
Of course not. It did not happen, just like the invasion of the mainland did not happen. No one saw that which did not happen.i don’t see the alt-history scenario you are postulating whatsover
But such conclusion would be wrong if the action amounts to directly killing innocents. [Innocents are not the proper persons to experience our retributive Justice.]. The theology that recognizes such acts as immoral by virtue of their object has long existed. The a-bomb is just the tool du-jour. It’s use in populated areas is very likely always to be wrong in its object.I think a state actor could reasonably conclude that yes, destroying Japan city-by-city till she vows to never herself destroy another city , is proportionate and thus moral.
If Japan had the bombs, they could have bombed America city by city until they surrendered. Then America would not have been able to fight in a further 37 countries since WW2, and be responsible for another twenty million deaths.I believe that question is opened ended. Using the 1913 moral tools, I think a state actor could reasonably conclude that yes, destroying Japan city-by-city till she vows to never herself destroy another city , is proportionate and thus moral._
Total War is directing war efforts against the entire population of the aggresor state on the theory that there is no truly “innocent” population, as it is the combined efforts and interests of the entire population drive the aggresor state’s actions. Thus the entire aggresor state population must be subdued to protect the defending state’s interests.But such conclusion would be wrong if the action amounts to directly killing innocents.
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Can you explain the expression “total war”?
That is not morally relevant, except perhaps to justify the United States in seeking unconditional surrender so that Japan would be precluded from developing nuclear weapons of its own.If Japan had the bombs, they could have bombed America city by city until they surrendered.
which is why it is unjust to judge the subjective nature of the decision based on moral lessons that decision taught.
I would throw MLK in there as well for helping to turn the violence of racial strife into real progress through non-violent protest. However, these examples are about civil strife. I do not think they can be used as any example of how to respond to conflict with an aggressor nation. I am not saying that such a solution might be applied to that situation, but I cannot think of any and no of no parallels.When you win war with bombs, you keep the peace with bombs. We have to look to some remarkable people who strived to win through peaceful means, Ghandi and Mandela.
Yeah, but try stopping Hitler with Ghandi and Mandela’s methods…When you win war with bombs, you keep the peace with bombs. We have to look to some remarkable people who strived to win through peaceful means, Ghandi and Mandela.
…I’m saying the USA is the reason Japan is no longer the war-mongering militaristic emperor worshipping country it used to be.
We could add to that Jesus’ methods as well. He accepted the fact that YHWH is all powerful, and He accepted YHWH’s will because of that. If we also truly believed in YHWH as an all-powerful God, then we wouldn’t feel the need to take it upon ourselves to use violence as a means of stopping either Hitler or any other mad dictator.Yeah, but try stopping Hitler with Ghandi and Mandela’s methods…
What’s wrong with prayer and submission to our Creator’s will?