O
omgriley
Guest
I’m taking about the deaths resulting from the bombing of Nagasaki, Iwo Jima, and firebombing of Tokyo —all of which were civilian targets.Neither did the United States. What in the world are you talking about???
I’m taking about the deaths resulting from the bombing of Nagasaki, Iwo Jima, and firebombing of Tokyo —all of which were civilian targets.Neither did the United States. What in the world are you talking about???
I don’t need to provide alternatives to mass murder in order to condemn mass murder. That would be equivalent to a person who cannot provide an alternative to a rapist about to sexually assault a women. Their lack of alternatives does not allow the evil act to be carried out.Fine. But please, tell me what your alternative would be, and then argue why it’s better
Is it not a historical fact that the United States targeted innocent civilians with the atomic bomb? The answer is yes. I simply take it a step further in assessing the moral value of such an act.No, we won’t. I deal in history, you in the RCC definition of morality. Which you may find someone to discuss with you. It won’t be me. Take notice. History or nothing. Nothing is fine by me.
Except raping a woman wouldn’t have ended WWII, so it’s not equivalent.That would be equivalent to a person who cannot provide an alternative to a rapist about to sexually assault a women
As Elf01 pointed out to you: Evil may never be done, even if good may come of it. Period.What’s someone to do when there is no action that is not intrinsically evil? What does the Church say about that?
“Appeasing”? “No consequences”?? Are you serious? Whole cities were being obliterated. Japan received anything but appeasement.Appeasing Japan: that would set a horrible precedent that it can do whatever it wants with no consequences. Which led us into WWII in the first place
You may be unaware, but the US was already engaged in conventional bombing and had set up an extremely sophisticated naval blockades.Invading Japan, conventional bombing and naval blockade
In what world would a negotiated surrender be a bad thing? It would end the war, save lives, and defeat Japan.Negotiated surrender: that would imply giving Japan concession
What if every option out there is evil?As Elf01 pointed out to you: Evil may never be done, even if good may come of it. Period
It would mean the reckless and crazy kamikaze government would have remained in power. No justice would have been served for the victims of Japanese atrocities, and it carried the risk, therefore, of future war occurring again because the government was not toppled and the crazy military junta was still in power. How can you trust a government that one day simply decides to attack Pearl Harbour?In what world would a negotiated surrender be a bad thing? It would end the war, save lives, and defeat Japan.
I was saying what would have happened if the US had hypothetically chosen to follow a policy of appeasement.“Appeasing”? “No consequences”?? Are you serious? Whole cities were being obliterated. Japan received anything but appeasement.
I was saying what would have happened if the US had hypothetically chosen to follow a policy of naval blockade and conventional bombing and invasion only, rather than using nuclear weaponsYou may be unaware, but the US was already engaged in conventional bombing and had set up an extremely sophisticated naval blockades.
I think that the desire to punish Germany after WW1 had a lot to do with Hitler getting into power.Which led us into WWII in the first place.
Horrible consequences, but note I said, even if more die using non intrinsically evil means. Deaths in a just war are not intrinsically evil and the civilians are not being directly targeted.Invading Japan, conventional bombing and naval blockade. Implies willingly entering a country by force, willingly starving the population and willingly killing all those who resist. And this knowing full well the USSR will also invade and half the country will end up in communist slavery.
The best option imo. While unlikely the regime change and punishments may have been achieved and if not I doubt Japan was in any state to launch attacks for a while. Also the results of more recent forced regime changes have been disastrous. Thank God that did not happen with Japan.Negotiated surrender: that would imply giving Japan concessions, failing to properly punish war criminals and allowing a dangerous regime to continue and maybe one day rebuild and attack again
Yeah well if Germany had been coherent, they would have understood the Treaty of Versailles (which wasn’t as harsh as people thought), given how they had treated Russia in the treaty of Brest-Litovsk.I think that the desire to punish Germany after WW1 had a lot to do with Hitler getting into power.
How about not launching attacks forever? You must understand, “a while” is not good enough, after 2 world wars and the bloodiest century in the history of mankind. If you cut off a psychopathic killer’s arm but you don’t put him in prison, what are you really solving?The best option imo. While unlikely the regime change and punishments may have been achieved and if not I doubt Japan was in any state to launch attacks for a while.
How is landing in a country with the intention of using lethal force and destruction of every living being that gets in the way to force the surrender of that country any less evil?None of them seem intrinsically evil to me.
A hypothetical situation wherein all possible means to achieving a goal are evil would logically forbid any action at all. This is hypothetical though, and in no way resembles the situation in WW2. What you are suggesting is a false dichotomy of:What if every option out there is evil?
This is just total nonsense. The government Japan as of 1945 would not have remained. You’re simply substituting a lack of an understanding of the relevant facts in favor of nationalistic pride. By the winter of 1944 the United States had more than served justice in Japan. They were being pumbled daily. By the spring the country was on the verge of collapse. Employing nuclear devastation to “end the war” was not justice; it was revenge. There was nothing noble or just or right about it.It would mean the reckless and crazy kamikaze government would have remained in power. No justice would have been served for the victims of Japanese atrocities, and it carried the risk, therefore, of future war occurring again because the government was not toppled and the crazy military junta was still in power. How can you trust a government that one day simply decides to attack Pearl Harbour?
Of course you are absolutely right on this. But in addition to what you have said I think that those arguing wrongly in favor of the bomb should think about the precedent that has been set by the Americans. The technology to develop and manufacture an atomic bomb is out there and already many small countries such as Pakistan, North Korea, and Israel are said to have the means to produce such a bomb. What is to prevent some small fanatical terrorist group from either getting or developing their own atomic bomb and using it on some pretext or another such as that its use will save many lives or if it hadn’t been used many more people would be killed, or that they are fighting against a barbaric enemy, etc.Can a Catholic ever believe the ends can justify the means with regards to America’s use of the atomic bomb on Japan. The answer remains an unquestionable NO.