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tonyrey
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Can you explain how it would be possible to be less free than we are? The only way I can think of seems to be by giving all of us a low IQ. Would you opt for that?There is no reason for “free will” to be TOO free…
Can you explain how it would be possible to be less free than we are? The only way I can think of seems to be by giving all of us a low IQ. Would you opt for that?There is no reason for “free will” to be TOO free…
To me, the point of free will is … “LOVE.”
Think about it - love cannot be forced. You cannot make someone love you.
All you can do, is love them.
So God does - He loves us, invites us to love Him, to enter relationship with Him. We do so freely, but not everyone does. Some HATE the light, hate Him.
God is LOVE, but without free will we could not in Truth experience Love.
It depends on what kind of “deontological” (rule-set based) system you happen to use. There are many different ones. On the other hand what is beneficial to a biological system is not subject to debate. It is given by studying biology and its derivative branches.There is no discrepancy. Something that is consequentially good does not mean it is deontologically good. Two separate concepts.
Fine. Use “secular” or “rational”.Ah, forgive me. I should have used the word “secular”, rather than “human”.
There is no willingness stipulated in the mere “desire”. It could be, of course, but not necessarily so. And besides, up until the desire is actually carried out, one can change the action, abandon it. To desire to kill someone, even if one is willing to do it, and plans to do it, is not the same as actually acting upon that desire. The word “killer” or “adulterer” and not applicable until the act is actually committed.Nope. It’s more that just the desire to go along with it. It’s the willingness to fulfill that desire. The difference may seem subtle, I’ll admit, but it’s quite significant.
The trouble is that the concept of a “soul” carries no informational value to me. You could simply create an answer of “khadq eourjczn z, chufj lscvv nhb sl” and assert that you gave a meaningful answer.Whether you believe in the existence of the soul or not has no bearing on this discussion. You asked what the point of free will was in a Catholic forum. I’m providing a Catholic explanation. You don’t have to believe in the soul to understand a point of view on free will that assumes that the existence of the soul is real.
I would like to understand the Christian position. This is a philosophy sub-forum so I would prefer to stick to secular (aka rational) arguments.I’m getting the impression that you never wanted or expected to get any tenable answer to your question, and that all you want to do is argue against Christians.
It always bemuses me the constant attempt to defend the indefensible.Every human being that walks this planet will die somehow. Why would we make up a story that says “all people die?” It appears that is reality. How you deal with that reality is a story in itself.
All people die. That isn’t a story. It is reality. Each of us have to deal with it. We can either seek the truth and try to understand or keep finding fault for what is.
The solution is much simpler and much more elegant than that. I bet you could come up with a better solution, if only you tried. If you can’t, read on.Can you explain how it would be possible to be less free than we are? The only way I can think of seems to be by giving all of us a low IQ. Would you opt for that?
It is amazing how many people think like that… and guess what, there is something to it. If someone has a good life here and now, if they are satisfied with their life, then Christianity - with its emphasis on the “afterlife” - has nothing to offer for them. For the downtrodden, for the sick, the poor, the mistreated ones there is a “hope” that there will be a retribution in the “hereafter”, that the injustices will be rectified, that the criminals will be punished and the righteous ones will be rewarded. And this belief - no matter how irrational it might be - will give them a hopeful anticipation, a hope that things are not as bad as they are… that there will be a compensation. It will make this life much more bearable.If you think that lies and threats, either genuine or metaphorical or allegorical are a good way to bring people to God and are an integral part of Christianity, then say so’.
Hell, Frank, you are so close to the truth.YOU have the ability to contribute to creation itself. Your contributions will alter creation FOREVER.
The message is that WE are part of creation itself.
You’re not making any sense. You didn’t ask a secular question. You asked a religious question.I would like to understand the Christian position. This is a philosophy sub-forum so I would prefer to stick to secular (aka rational) arguments.
So no, this is not a secular discussion.After all, no matter how good you might be, you cannot “earn” your way to heaven. Good works, proper decisions, virtuous life are all insufficient. It would be much better to be a “mindless” robot, to be predestined to heaven. To have free will, which allows one to make incorrect decisions is a burden or a curse.
The existence of the soul is not in question, nor does anyone’s belief or unbelief of the existence of the soul have any bearing on the topic at hand. Your original question is about the point of free will if it can only hurt one’s chances of getting into heaven. The very question implies the presence of souls as a premise.The trouble is that the concept of a “soul” carries no informational value to me. You could simply create an answer of “khadq eourjczn z, chufj lscvv nhb sl” and assert that you gave a meaningful answer.If you wish to use the “soul” as an argument, then you are obliged to give a proper definition of a “soul” AND an epistemological method which can be used to find out if a “being” HAS a soul or not. You know, some kind of a “soul-o-meter”, which you can point at an entity, and which will show if that entity has a soul, or not, and if has one, then what kind of a soul it is.
So this is really about suffering that you don’t understand. We have had threads on that subject that are available.The theological point being that if you disobey God, he will kill you. And he will kill your wife and your parents. And your children. And everyone you know. In fact, He will kill everyone.
So the story is not true, but God comes across as a celestial version of Will Munny in Unforgiven:
God: And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
Mummy: That’s right. I’ve killed women and children. I’ve killed just about everything that walks or crawled at one time or another.
Drowning children is evil. Why would you make up a story that says God drowned children?
I think it would help if we see free will as just part and partial of our everyday life and activity. Free will is just the expression of what we choose in every thing we do. It is so common and ordinary that most of us overlook it or feel that it is just what we do and think nothing of it. That is … unless we put it under the microscope.After all, no matter how good you might be, you cannot “earn” your way to heaven. Good works, proper decisions, virtuous life are all insufficient. It would be much better to be a “mindless” robot, to be predestined to heaven. To have free will, which allows one to make incorrect decisions is a burden or a curse.
No, it’s not an error on my part. I’m well aware that the algorithm changes. My point is that it doesn’t matter.Your error is that you think that the algorithm is static and unchanging. We do the same, by the way. Our algorithms are also constantly changing. Every time we learn something, the algorithm is modified.
I should qualify one term in my previous statement. In paragraph #2, by awareness, I mean readily accessible. I don’t mean to imply “self-awareness” in the common sense. A robot just carries out the algorithm, whether it alters it or not. Meanwhile, a human being is much more complicated. Some decisions are made before the consciousness is even aware of them. This means that in everyday life, human free will is the result or is part of some sort of interaction between the unconscious and the consciousness. Still, we have very little idea how this works. Nevertheless, it does imply or suggest some sort of problem known as cognitive closure, which robots simply don’t have because the problem for a robot cannot even begin to be formulated.No, it’s not an error on my part. I’m well aware that the algorithm changes. My point is that it doesn’t matter.
What humans do when they make decisions is actually much more complicated. First off, free will isn’t even totally accessible to consciousness in humans. And if you really wanted to (which I would not do), you could label your robots as having free will too. Still a difference would remain because the robot would have full access to its decision making processes. It would be fully aware of it. Humans, however, are not fully aware of all of their cognitive processes. So the nature of their free wills would be completely different.
Secondly, we don’t make choices based on statistical analysis and probabilities. This sets us apart from robots with the set-up that you presented. Whether or not the algorithm changes is immaterial, because the basic means of decision making remains starkly different. One lacks meaning, while the other is much more complex and often has meaning since it is neither random nor determined.
For example, if you ask a robot what the weather is like today, it will answer the question. If it doesn’t, it is based not on disinterest but rather something within the formula that determines it or a random seed. If you ask a human the same question, they may answer it just like the robot because it would be appropriate to circumstances. However, they could feasibly start talking about their favorite kittens. And it would not be random on the human’s part either. They just rather talk about something else.
That is where we differ (that last part). I know chaos theory and fractals, and complex nonlinear models of all sorts of phenomenon running on super computer simulations, etc. Our natural world is highly nonlinear and small changes in initial conditions lead to unpredictable results. Only man-made systems have the quality that you describe.Hell, Frank, you are so close to the truth.
You are no more and no less than a small part of creation. A little bit of the universe that is self aware. Treat it for what it is. In the grand scheme of things, a miracle. But not in the sense that it is unnatural. It is entirely natural. It’s just that you are aware of it. Be thankful for it.
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But don’t overestimate your ability to change things, however. Whatever you do will be lost in the churn and foam of existence. You will not be remembered. Two or three generations from now you will fade from memory. Your achievements will count for nothing. .
I’m talking Big Picture here. I obviously have a direct impact on those close to me. Those not so close, not so much. Those who don’t know me, hardly any at all (unless I do something drastic like kill a political leader – something like Prince Ferdinand and the start of World War I). And my impact is greater on some people if we consider the short term. Medium to long term, not so much. Very long term, none at all.Perhaps you should look into operant conditioning. Many folks, especially those with some depression, have trouble realizing the fact that they can control (operate on) creation (the outside world) and cause it to change. Those folks with low self esteem etc. see their (name removed by moderator)uts to the world as inconsequential and of no intrinsic value.
That is enough then to answer the OP’s question and concern regarding why our free will includes the ability to also cause harm as well as help for achieving eternal salvation. Please do not derail things into your own agenda.I obviously have a direct impact on those close to me.
No, it does not. But let it be your way. If you wish to argue based upon some “soul”, then it is your job to give a clear and concise definition of what this “soul” might be, and how can we ascertain if someone or something “has it, or not”.The existence of the soul is not in question, nor does anyone’s belief or unbelief of the existence of the soul have any bearing on the topic at hand. Your original question is about the point of free will if it can only hurt one’s chances of getting into heaven. The very question implies the presence of souls as a premise.
The author of Genesis tells us that the antediluvian people were thoroughly and totally obsessed with nothing other than evil 100% of the time. It is likely they murdered all of their own children, so there were no innocents left for God to drown. The oral traditions surrounding the antediluvian period depict it as a time of wanton violence and chaos. Maybe God drowned them because it was the only way to permanently end the chaos and violence. Many Rabbis have taught that we are spiritually different from the antediluvian people in the sense that we have a moral intuition or conscience. I have many theories about the flood, but I don’t think it is a lie meant to scare people into worshiping God. I think it is meant to show that God will never allow the world to become completely out of control, and will never allow nature to totally destroy us.It always bemuses me the constant attempt to defend the indefensible.
Of course drowning innocent children is evil. Why not simply admit that rather than these pretzel-like attempts to explain it away. Why tie yourself into knots? Read this and tell me why it isn’t the most blazingly obvious answer:
'No, God did not drown anyone, whatever it says in Genesis. The story is there because at some point there was a flood and people drowned. Happens all the time. But someone at the time thought it would be a good idea to say that the people died because they had fallen away from God so He brought on the flood.
That’s what they might have believed back in the day. They were ignorant. They were told: behave yourself or you will be punished - just like those who were drowned.
It’s a moronic argument, no less so than claiming now that earthquakes or AIDS are sent by God to punish evil people. But parts of the bible were written by people who thought like that. So it’s not true. Neither is it an allegory. Nor is it meant to be interpreted theologically.
It is actually a lie. Written as a threat to try to convince people at the time to follow God. If you think that lies and threats, either genuine or metaphorical or allegorical are a good way to bring people to God and are an integral part of Christianity, then say so’.
One example I believe would be sport, playing by oneself is pretty boring and unfulfilling, same if they were mindless robots, as they are simply doing what you have programmed them to do. Without free will, what is the point? Have you watched the movie I Robot with Will Smith in it? I guess he should have let the robots take over. Viki’s knowledge is undeniable.It would be much better to be a “mindless” robot, to be predestined to heaven. To have free will, which allows one to make incorrect decisions is a burden or a curse.