What is the point of using Latin?

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On not celebrating the Mass every where in the vulgar tongue; the mysteries of the Mass to be explained to the people.
Although the mass contains great instruction for the faithful people, nevertheless, it has not seemed expedient to the Fathers, that it should be every where celebrated in the vulgar tongue. Wherefore, the ancient usage of each church, and the rite approved of by the holy Roman Church, the mother and mistress of all churches, being in each place retained; and, that the sheep of Christ may not suffer hunger, nor the little ones ask for bread, and there be none to break it unto them, the holy Synod charges pastors, and all who have the cure of souls, that they frequently, during the celebration of mass, expound either by themselves, or others, some portion of those things which are read at mass, and that, amongst the rest, they explain some mystery of this most holy sacrifice, especially on the Lord’s days and festivals.
CANON IX.–If any one saith, that the rite of the Roman Church, according to which a part of the canon and the words of consecration are pronounced in a low tone, is to be condemned; or, that the mass ought to be celebrated in the vulgar tongue only; or, that water ought not to be mixed with the wine that is to be offered in the chalice, for that it is contrary to the institution of Christ; let him be anathema.
The IMPACT of this Trent canon preserved Latin fully (with a small exception or two) in the Western liturgy for the next 400 years. Whereas the IMPACT of the SC in trying to preserve Latin lasted less than 10 years. Something definitely went wrong.

As far I as know the following are still in force:

(1) The authority of Vatican II;
(2) The decrees of Veterum Sapientia;
(3) Canon 249

Therefore, I believe it is a matter of obedience to the Church and not preference that we worship in Latin. We shouldn’t be looking for loopholes to set the norms.
 
None of the faithful in the first three centuries of the Church worshipped in Latin? None of them?. That is really quite a statement. I would have thought at least some of them did.
Recently, there has been some evidence of the liturgy in Latin from the first century I think it is,. I’ll try to find it.

EDIT : Hmm. I can’t find it now, but will keep looking.
 
Recently, there has been some evidence of the liturgy in Latin from the first century I think it is,. I’ll try to find it.
I read that archaelogists uncovered some of the Latin texts of the early liturgies from within the ruins of Pompeii. I took their word for it but it would be nice to get some further verification.
 
I read that archaelogists uncovered some of the Latin texts of the early liturgies from within the ruins of Pompeii. I took their word for it but it would be nice to get some further verification.
That’s it, but I can’t find it.
 
Are all Catholic seminarians learning Latin now as a part of the curicculum so that some of us here in the states may one day be able to find masses in Latin which are convenient and local? I’ve still never been. (I only began my Catholic journey in 2004). It is offered at one parish in my diocese, and it’s at the far end of my rather large city from where I live, and I ride the bus. I’ll make it out there sometime, I’m sure, but the point is, how are we ever going to turn back the clock, so to speak, and get priests out into the communities and get these masses offered to folks??? There also seems to be resistance to it by, (are you ready for this?)…not us converted, newly formed adult Catholics, or even the youth that I speak to, but by the very people who HAD latin mass!! At least in my community. It’s the elderly, (who make up the most of my parish), who went to Catholic schools as youths, and learned ecclesiastical Latin by rote at the end of a ruler from a nun, etc… The very pre-vatican II folks who you would think would have craved Latin mass, and yearned for it for lo these many years. But no…they don’t seem to want to support it. Nor the middle aged priests who we have serving our parishes here, who were trained in the 70’s and 80’s.

It’s frustrating. I pray for patience. I watch it on EWTN periodically. I’m going to break down and shell out the bucks for Latin Roman Missal. (They run from $50.00 and up, for the ones that have recommended to me). It’s sad. I’m going to learn Ecclesastical Latin, and Koine Greek (for reading the New Testament), etc. as personal goals, but it sure seems like our Lord’s Church could be a little bit more enthusiastic about getting us, who want to experience true Catholic Orthodoxy, a bit of an extended arm.

But in the end, I’m just venting a little. Nothing derogatory intended. I love this Church, and as the apostles said when Jesus asked if they were going to leave also…“To whom shall we go? You have the words of eternal life”. I’m not going anywhere. Just curious as to where we’re going, and even, perhaps curious about how I might myself help the cause without being disobedient in anyway to mother Church. There IS a “catholic” Church here, (not in communion with Rome) that has Latin mass daily, and several times on Sunday, but I don’t want to have anything to do with it. It would be disobedient.

I just pray for a fuller, richer understanding of Vatican II, by the religious, the Bishops, the Priests, and most of all, by my lifelong, seasoned, older Catholic friends, brothers and sisters, and the seminarians who will be our future priests. I read the other day that the United States was nearly in mission status, and that most of our priests will be coming from India and Africa where Holy orders are vibrant, and alive. Thank you Lord.

Please pray that many priests from other nations will want to come to us, and help us revitalize our worship. But also, PLEASE pray for Holy Orders in the United States. Pray for young men to listen closely for the call of the Holy Spirit to the Priesthood. I know it’s still there. It’s just being drown out in the noise of materialism which is pounded into their minds from birth here in the states. Come Holy Spirit.

A joyous Advent to one and all,
Steven
 
Personally, I find Latin very comforting when I travel and have to attend Mass in foreign countries. I much prefer Latin to a foreign language I do not understand. Even in places that may have an “English” Mass, Latin is still more intelligible because the English is usually just being read phonetically by a local priest who doesn’t actually know how to pronounce it. If you’ve ever heard English spoken with a heavy Japanese, (German, Czech, you name it) accent, you know that it is harder to understand than the Latin Mass. As other posters have said, Latin is not subject to linguistic developments or local mis-interpretation. It remains our language as Catholics, no matter where we are in the world.
 
The unity in the Liturgy comes not from the language, but from the Eucharist. If one does not need to pronounce the words in Latin to participate, which is true, then neither do they need to pronounce the Polish, Spanish, French, or whatever. Your argument is faulty in that it is not God-centered, but self-centered. To be honest, your argument is based not on God at all, but your own ability to participate in the way you want. I am not saying Latin should be abandoned, but your argument is not a very strong one. Perhaps I am misunderstanding your point, so if I am, please let me know and clarify.
Latin is a symbol of that unity in the Eucharist, and the best one we’ve ever had. :rolleyes:
 
Latin is a symbol of that unity in the Eucharist, and the best one we’ve ever had. :rolleyes:
That would be your opinion, and one I do not share. Try reading God is Near and Spirit of the Liturgy and you will understand what I mean about the unity in the Eucharist. And Pilgrim Fellowship of Faith wouldn’t hurt either. Overemphasizing Latin can be a danger is it alienates the Eastern Rites and further intensifies resistance from the Orthodox. If a tradition serves as a barrier, rather than a bridge, perhaps it is time to reevaluate its emphasis.
 
This makes me giggle.

Roman Catholic Church;

Latin Rite;
*
[thinks]*

[thinks]

I know, let’s have it in German!

Cripes.
  • All those translations of the Missal now essential.
  • All those beautiful hymns gone.
  • What a blow to practical unity of worship.
  • What a shame to drop a simple language that can’t easily attract vulgar connotations.
  • What a pity for English-speaking Catholics to be deprived of a language made for singing (all those words ending in ‘ay’, ‘ee’ and ‘oom’).
  • All those beautiful prayers dropped.
Still, makes for an interesting voyage of discovery for the ‘children of the revolutionaries’.
Could we be just a bit more melodramatic? :rolleyes:
 
I read that archaelogists uncovered some of the Latin texts of the early liturgies from within the ruins of Pompeii. I took their word for it but it would be nice to get some further verification.
You mean the vernacular vulgar tongue was possibly used for liturgy? Remember you’re talking about a place and time (1st century Pompeii) where Latin was that vernacular vulgar tongue? One and the same language used for Catholic liturgy and for the graffiti that covered Pompeii’s public buildings? Say it ain’t so!

Was there much Greek or Hebrew mixed in with that Latin or was it all Latin? It’d be interesting to know.

Are you meaning multiple languages were used across the Christian world at one and the same time for liturgy (as certainly Greek and Hebrew were also used in different parts of the Empire around the time of the destruction of Pompeii)?

Gosh, how on earth could Peter and Paul, coming from a primarily if not exclusively Hebrew and/or Greek speaking background, possibly stand the disunity of experiencing liturgy, as they certainly must’ve done if Latin was used in Italy, that was said in Greek and/or Hebrew in some places and Latin in others (as it must’ve been)?
 
You mean the vernacular vulgar tongue was possibly used for liturgy? Remember you’re talking about a place and time (1st century Pompeii) where Latin was that vernacular vulgar tongue? One and the same language used for Catholic liturgy and for the graffiti that covered Pompeii’s public buildings? Say it ain’t so!
I’ve always been interested to watch the dilemma that people go through. If the use of Latin for the liturgy is dated too early, then it might have Apostolic(-era) origins, but on the other hand it was obviously adopted when it was the street vernacular so that people could worship in the vulgar tongue. If it is dated too late, then it must have been adopted once it had fallen out of common currency because the Church wanted a formal, sacred language – but you have to deal with the fact that the Church, including those who succeeded the Apostles for quite a few generations, worshiped just fine for several centuries in their various other vernacular languages. It’s a tricky balancing act.
 
How do you know? “In the West, for example, in Italy, in Germany, in Spain, in France, in England, Latin was at all times the liturgical language.” (fn. #1 of Gihr’s The Holy Sacrifice of the Mass “The Language Used in the Celebration of the Holy Mass”). Why would you say that after 19 years of being a pious Catholic, St. Joan of Arc "never spoke a word of it?"Maybe not in the form we know it today, but the mass she attended—if it was Catholic at all—was certainly in Latin.
Absolutely - there are at least some Catholics today who spent the first 19 years or more of their life attending Latin Mass who will freely admit that they didn’t understand the Latin prayers at the time and can’t remember them today.
So basically she could’ve attended a non-Catholic mass? Sure, anything’s possible, but considering she’s a saint, isn’t that very unlikely?
Someone needs a history lesson. When St Pius V promulgated the TLM, at the same time he ordered that various forms of Mass that had come into use in the 200 years prior to the Council of Trent be suppressed. Rites that were over 200 years old at the time of Trent, such as the Ambrosian, Bragan and Mozarabic, were allowed to continue alongside the TLM.

These variants that were suppressed by Pius were perfectly legitimate and valid Catholic Masses prior to his ban on them, forms of liturgy being (as I’ve said all along) a matter of discipline rather than dogma. So there’s nothing wrong all with St Joan having attended one, as she lived in the century prior to Trent. But they were nonetheless suppressed after Trent in the interests of greater (note not perfect) uniformity of liturgy.
Can you please give citations supporting that all these people (except perhaps Mother Mary) did not celebrate mass in Latin? St. Peter and St. Paul certainly knew Latin
I want to see your evidence that a humble fisherman from Galilee knew Latin. I’ve never heard so much as a hint that St Peter did, and the idea is much more far-fetched than the idea that he didn’t.

As for Paul, did he not write to the Romans in Greek? Why on earth would he do so, if he knew Latin? Again, where is your evidence that he knew Latin?
Not as baptized Catholics?
Does not the Body of Christ subsist in the Catholic Church? Since it does, it goes without saying.
Would you disagree with Pope John XXIII that Latin “proved to be a bond of unity for the Christian peoples of Europe”
No, I agree wholeheartedly. I agree especially with his use of the past tense - that it WAS, in times past, such a bond. In fact it was similarly a bond for the non-Christians - the atheists, the agnostics, the pagans. In fact for all European peoples.

And I note that he refers to Europe. Well, where does that leave non-European Catholics? My country is a former colony of England, a European power. We have all sorts of bonds with Europe. Latin is really not one of them, when the Brits colonised at the end of the 18th century Latin was already falling out of widespread use, even among scholars.
(Veterum Sapientia)? If not, then why, if promoted and taught, could Latin not be a bond of unity for us, too?
Not really. Linguists know all about attempts to force artifical unity via forced common language. One example being Esperanto (how many people even know the name, let alone what it represents and how comprehensively it has failed as an attempt at a unifying international language?).

Another being the experiment tried in my family’s country of origin, the artificially contructed language of Serbo-Croatian, which attempted to meld two quite distinct languages, Serbian and Croatian. It lasted as long as the artificially unified country, Yugoslavia, of which it was the official tongue, which has now broken into fragments.

Serbo-Croatian was pretty much hated by every Croatian schoolchild who was forced to learn it, and I daresay by every Serbian schoolchild as well. It was anything but a vehicle for unity.
 
A Mass can be said without a congregation.
You completely miss the point with this assumption. There is always a congregation at a Liturgy. It is when the Church on earth and Church in heaven come together in worship of God. If there are no human congregation, surely the saints are there.
 
Latin is a symbol of that unity in the Eucharist, and the best one we’ve ever had. :rolleyes:
What about the Eastern Rites who do not use Latin and have the Eucharist and is in communion with the Pope of Rome? They are not united with the Church?
 
What about the Eastern Rites who do not use Latin and have the Eucharist and is in communion with the Pope of Rome? They are not united with the Church?
That would be your opinion, and one I do not share. Try reading God is Near and Spirit of the Liturgy and you will understand what I mean about the unity in the Eucharist. And Pilgrim Fellowship of Faith wouldn’t hurt either. Overemphasizing Latin can be a danger is it alienates the Eastern Rites and further intensifies resistance from the Orthodox. If a tradition serves as a barrier, rather than a bridge, perhaps it is time to reevaluate its emphasis.
Fair point. That’s what I get for coming in halfway into a debate, eh? 😊

But don’t the Eastern Rites — Orthodox and Catholic — retain a single language for unity within the rite? It’s better, I think, to have two languages — Greek and Latin, the classical languages — than a splintering into 20,000 languages, much like it is better to have Anglicans and Catholics comprise the Church than it would be for Catholics and the 20,000 denominations comprise the Church.
 
Fair point. That’s what I get for coming in halfway into a debate, eh? 😊

But don’t the Eastern Rites — Orthodox and Catholic — retain a single language for unity within the rite? It’s better, I think, to have two languages — Greek and Latin, the classical languages — than a splintering into 20,000 languages, much like it is better to have Anglicans and Catholics comprise the Church than it would be for Catholics and the 20,000 denominations comprise the Church.
You seem to think all the Eastern Rites use Greek or something. They don’t. They use a multiplicity of languages - some are liturgical such as Greek or Church Slavonic, others are modern vernacular tongues such as Arabic or Malayalam.
 
Fair point. That’s what I get for coming in halfway into a debate, eh? 😊

But don’t the Eastern Rites — Orthodox and Catholic — retain a single language for unity within the rite? It’s better, I think, to have two languages — Greek and Latin, the classical languages — than a splintering into 20,000 languages, much like it is better to have Anglicans and Catholics comprise the Church than it would be for Catholics and the 20,000 denominations comprise the Church.
This is slightly off-topic, but the Church isLG ch. 2). I think that inclusion of the vernacular in at least part of the Liturgy can have an evangelistic and ecumenical character. I am not caling for an abandonment of the LAtin, but a change so that both Latin and the vernacular are included in the Liturgy.
 
What about the Eastern Rites who do not use Latin and have the Eucharist and is in communion with the Pope of Rome? They are not united with the Church?
Veterum Sapientia of John XXII answers that. VS didn’t erase what had been for centuries, but in fact forbade revolutionary changes, and the writing in support of these changes. He decreed and commanded no one do that.

In a forum where obedience is screamed constantly, and rightfully so, we still have some here ignoring the decree and command of H.H.

Why ? Because this is 2010, not 1962 ? Not directing the question to you specifically, but to all.
 
That would be your opinion, and one I do not share. Try reading God is Near and Spirit of the Liturgy and you will understand what I mean about the unity in the Eucharist.
The definition of communion is one of unity. That is a given. But shouldn’t everyone’s understanding of it be the same? The Polish have a tradition of the opłatek, which is unconsecrated bread, bread that is exactly like the communion we receive. To them it is also a communion. But how would a five-year old be able to tell the difference between Italian Mass-consecrated and the Polish unconsecrated bread? My point is that there should be common language to be able to distinguish the Eucharist and non-Eucharist. I don’t see how that’s possible amongst different vernaculars.
 
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