F
FathersKnowBest
Guest
Yeah, the followers of Korah could have used that argument, too. Didnāt work out too well for them, though.The sticky part is knowing which is Moses.![]()
The answer today is an historical one: which Church has the continuity of Authority as passed down from the Apostles?
Different standard?So, because you disagree about, say, sola fide, it is proper to hold him to a different standard on his opinion regarding the canon of scripture?
Again, since Luther was of differing minds, you could multiply examples on both sides. Here is what he wrote:Oh, but it is. Examples:
No equivocating here about his opinion. He states it as fact.In a word St. Johnās Gospel and his first epistle, St. Paulās
epistles, especially Romans, Galatians, and Ephesians,
and St. Peterās first epistle are the books that show you
Christ and teach you all that is necessary and salvatory for
you to know, even if you were never to see or hear any
other book or doctrine. Therefore St. Jamesā epistle is
really an epistle of straw, compared to these others, for it
has nothing of the nature of the gospel about it. But
more of this in the other prefaces.
(Preface to the New Testament, 1522 version; LW, Vol.
XXXV, 362)
To start with, John 20:22
Joh 20:22 And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.
Nope. No mention of the Keys of the Kingdom here.
Cāmon, at least admit it when youāre blatently wrong. Even when it contradicts one of the underpinnings of your belief system.