Today, at our new parish, a Deacon gave the homily. He also held up the wine alongside the priest who held up the Eucharist before Communion… and chanted what the priest typically chants along with him…‘in the unity of the Holy Spirit…all glory and honor is yours…’ Now, I think I have read that deacons cannot hear confessions, nor can they consecrate the host. Can they annoint the sick? Give last rights? Marry someone?
Do you feel that deacons are necessary, and why is the RCC ordaining deacons now, instead of in the past? I enjoyed his homily very much–but just wonder what others’ views on it is.
The Deacon is the Canonical Minister of the Cup and the Gospel. If communion is given under both species, the Deacon must be the minister of the cup. Likewise, the Gospel MUST be read by a Deacon if one is present and able.
Roman Deacons may Baptise, Witness Marriages, and Preach. They may do burial services, Benediction, and certain other liturgies.
Like other clerics, They do not sit with the people in their home diocese, but they vest and either sit on the Dais, or sit in choir. (The only time I get to sit with my dad during the Mass is outside of Alaska or in the Eastern Rite Liturgies. He was ordained in 1982.)
The church has ALWAYS had Deacons. It’s just that, for more than 400 years, the Roman Rite almost always ordained men to the diaconate as a preparatory step for the priesthood. Since V II, the permanent deacons have been reinvigorated. The first ordination of Deacons is recorded in Acts.
Of the above, the Rubrics in the sacramentaries state that only the priests say the “Through Him, with Him, in Him…” but some earlier post VII ones stated “celebrant(s),” and put all the deacon’s lines under that same label…
Last rites: No, as it requires hearing confession.
Annointing the Sick: Yes
Confession: No.
Consecration: No. But they have a proper and ordinary role during it.
Current theology of Marriage in the Roman Rite is that the Couple performs the wedding, and the minister is there to bless it, and validate it.
In the Eastern Rites, the duties, aside from being eucharistic ministers and reading the gospels, differ.