John: people think and feel all sorts of things. yes, you can say they think they have a right to life and stuff; i dont disagree with that.
Hazmat, sorry for not responding for a while, but I’ve been busy off screen.
You wrote the above in response to my
post #31, in which I wrote the following -
Let’s look at the first sentence you wrote …
So, you began by writing “sure, people think they have rights to their life and stuff…”
We arrived at the fact that most people would feel that way. Correct?
If you agree that most people think they have a right to their life and stuff, then we can state that it is an objective truth about people that they think they have a right to their lives and stuff.
Agreed?
Now please, for the moment, forget that people think and feel about all sorts of stuff. For the moment we are juct concentrating on the fact that most people hink they have a right to their life and stuff. You agreed with that. Correct?
So, again, if most people think and feel that they have a right to their lives and their belongings, or, to phrase it slightly differently, they think and feel that they should be left alone to enjoy their life and their stuff without the fear of being killed and/or deprived of their stuff. We know that people feel strongly about these things because they will go to whatever lengths are necessary to protect their lives and belongings, or property. You agree? We also know that most people will, under normal circumstances, go to great lengths to protect their lives. Thus, we can say that the desire to protect one’s life is an innate aspect of being human. The protection of that life stems from a strong desire to remain alive and in dealing with threats it is considered a reasonable form of behaviour to kill another human or an animal which poses an obvious and immediate threat to one’s life. Because this attitude to life is an innate aspect of being human we can therefore state that the right to life is an innate natural desire of human beings. In fact, it would be considered abnormal to feel and believe otherwise. Agreed?
Therefore, objectively, human beings have a natural right to life and property. We say this because that right to life can be recognised by anyone and everyone and is common to all mankind. Thus, the right to life is universal and mind independent and is an objectively discernable aspect of human beings. It is a Natural Law right.
I notice that you are arguing with others about that Natural Law right being “inalienable”. All that means is that it is a recognised aspect of being a human being. I could come along and chop your head off. You would be minus a head, but that doesn’t mean heads aren’t a necessary part of being a human being. Heads are inalienable to human beings. I could come along and kill you and take your stuff. That doesn’t mean your right to life and your right to property are inalienable. "inalienable’ means part of the very nature of being a human being; an intrinsic aspect of being human. Given a chance, you’d do whatever it took to look after your head and your stuff as well. That’s because you, like everyone else, thinks no-one has to the right to come and take off your head!
From discerning that you wish to preserve your life, we say your life ought to be protected. It is then a Moral edict that your life ought to be protected. Morals, after all, are rules for living. Mankind, being a social being, needs such rules so he can live socially in harmony.
In an earlier post you said that if I came along and either killed you, or enslaved you and took your stuff, that society would probably do me some harm. Why is that do you think? Well, it’s because everyone recognises that each and everyone of us has the right to live and enjoy our lives without the threat of someone else coming along and taking our life from us. So society, that is, mankind acting socially, has implemented a “law” that says because everyone thinks they have a right to live their lives without the threat of it being taken away then everyone ought to behave accordingly and anyone who does not recognise that right to life and who kills another will be dealt with harshly. Anyone who has transgressed your Natural Law right to life will have acted immorally
Now someone may indeed come along and kill you. That, however, doesn’t mean that you never had the Natural Law right to life. It just means that someone else transgressed that right, which is inalienable to your humaness’; your personhood. And that right, which was inalienable, intrinsic to you as a human being, will be recognised by your fellow citizens and the offender punished harshly.
When you say the natural law right to life is “invented”, you are nearly correct, but not quite. It is not invented, but ‘discerned’. The law of the land is then constructed from a readily identifiable aspect of what it is to be a human being. It is natural, or innate, to human beings that they wish to live and to preserve their lives and it is is the nature of human beings act to defend their lives when and as necessary. Mankind, in society, has recognised this right to life and has enshrined it in the law of the land as a recognised Natural Law right.