Reaffirmation of Trent
“This sacred council accepts loyally the venerable faith of our ancestors in the living communion which exists between us and our brothers who are in the glory of heaven or who are yet being purified after their death; and it proposes again the decrees of the Second Council of Nicea, of the Council of Florence, and of the Council of Trent.” (Vatican Council II Vol. 1, p. 412)
Re-Sacrifice
CHAPTER II THE MOST SACRED MYSTERY OF THE EUCHARIST. Beginning with paragraph 47.
The Second Vatican Council teaches that the celebration of the Eucharist is at the centre of the process of the Church’s growth. After stating that “the Church, as the Kingdom of Christ already present in mystery, grows visibly in the world through the power of God”,35 then, as if in answer to the question: “How does the Church grow?”, the Council adds: "as often as the sacrifice of the Cross by which ‘Christ our pasch is sacrificed’ (1 Cor 5:7) is celebrated on the altar, the work of our redemption is carried out.
realliferosary.com/writings/ede2.doc
Also online at
vatican.va/edocs/ENG0821/_P4.HTM
“In the sacrifice of the Mass in fact, Christ offers himself for the salvation of the entire world.” (Vatican Council II Vol. 1, p. 114)
“The celebration of the Eucharist which takes place at Mass is the action not only of Christ, but also of the Church. For in it Christ perpetuates in an unbloody manner the sacrifice offered on the cross, offering himself to the Father for the world’s salvation through the ministry of priests.” (Vatican Council II Vol. 1, p. 103)
“We believe that the Mass which is celebrated by the priest in the person of Christ in virtue of the power he receives in the Sacrament of Order … is indeed the Sacrifice of Calvary sacramentally realized on our altars.” (Vatican Council II Vol. 2, p. 393)
“The Eucharist is above all else a sacrifice. It is the sacrifice of the Redemption and also the sacrifice of the New Covenant …” (Vol. 2, p. 75)
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up himself.
But it’s the “same sacrifice” you will say.