Hello Angel_Hazard. I’m a former Mormon with little to no animosity toward the LDS church. I’ll do my best to answer these questions you have, but do keep in mind that I have not read the book of which you’re speaking and it is always good to take account for explanations given by
current Latter-day Saints.
- The belief in three gods, instead of one God?
There are differing explanations to the nature of God in Mormonism (much like the differing theological schools within Catholicism, just less rigid). I’m assuming these points of your are paraphrased so my explanation might not resonate well with respect to the details given in the book.
The ‘Godhead’ in Mormonism is more of an office rather than a specific person. Certainly Heavenly Father is considered God by virtue of his being the father of our spirits. Jesus Christ and the Holy Ghost are also considered “God” due to their position in the plan of salvation (and more importantly to Jesus, his responsibility in creating the earth).
It’s important to remember that the LDS believe in eternal progression, which us mortals too may partake in. This somewhat blurs the line of distinction in what God is and what God isn’t in Mormonism. Jesus Christ also is “God” in the sense that he has been exalted (successfully completed his mortal probation, what the LDS call our “second estate” and sits at the right hand of God the father in the celestial kingdom).
The “oneness” of God that typically is expressed in a trinitarian dogma in orthodox Christianity takes on a form of “oneness in purpose and desire” in Mormonism. Heavenly Father, Jesus Christ, and the Holy Ghost are not “one in substance” as we believe in Catholicism.
- The belief that God evolved from a man and that humans will evolve in to gods and goddesses. Who will be equal to God.
To understand this, you must understand that there’s a bit of esoteric teaching which stands as “mysterious” in Mormonism. The above is an example of one of such esoteric teachings. Due to the esoteric nature of the teaching, it isn’t so well defined in LDS theology prompting a number of various interpretations among the LDS faithful.
There’s a couplet in LDS culture that reads: “As man is, God once was; as God is man may become” which I believe was penned by the hand of Lorenzo Snow. Different Mormons interpret this in different ways and to my knowledge, there is no officially recognized LDS church approved interpretation of it.
An example of one interpretation is my grandfather’s: He believes that the aforementioned couplet refers to God the Father, and so he believes in a continuous line of deified mortals who owe their “godhood” to another God. My father on the other hand believes the aforementioned refers to God the Son (Jesus Christ). With this paradigm, Heavenly Father is eternally God, but all his children (including Jesus Christ) may partake in divinity by progressing to it via exaltation.
In any case, my experience has showed me that belief in a very literal theosis is a hallmark of most (if not all) Mormons.
3.The belief that the Bible has been corrupted.
Yes. The LDS believe that over the centuries, the Bible we have today has been (whether intentionally or not) mistranslated. Joseph Smith Jr. made his own “translation” of the Bible,
parts of which the LDS use today. The RLDS (also known as the Community of Christ) use this version in its entirety and own the copyright to it.
I’ve found some things that I would like to ask you about if you don’t mind. On page 169 the section about Mormons believing that God has many wives (who to them are goddesses)
The LDS believe in a “Heavenly Mother”
at the very least. Since eternal marriage is an integral part of exaltation in LDS theology, it is naturally presumed that Heavenly Father (and Jesus Christ) have wives. Since plural marriage is also theologically sound in the LDS faith, it is unknown whether Heavenly Father and Jesus Christ have more than one wife. Some speculate that they do, others speculate that they don’t. More others remain “agnostic” to it.
From what I understand, the belief that God and Jesus are polygamists was more prevalent within Mormondom when temporal polygamy was still sanctioned by the church (so we indeed tend to see a generational disparity in this belief too). My grandfather, as an example again, believes Heavenly Father and Jesus Christ are plural-married. My father on the other hand does not. When I was a practicing LDS, I didn’t give the number of wives much thought at all.
Did the Mormons ever worship the “goddesses”?
No. Worship (even excessive mention of Heavenly Mother) is considered inappropriate as Heavenly Father is said to desire that her name not be taken in vain as his is, and that she not be blasphemed like he is in this world.
Do they worship a goddesses now?
No.