What kinda Catholic do you call one that's neither liberal, nor Traditionalist?

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Funny, I call myself a conservative Catholic but I don’t see it as a political statement at all. I’m neither Traditionalist nor Liberal.

Conservative is to me just a way of saying that I don’t do the “Happy Clappy Baptist Revival” type stuff. That I like my form of devotion and worship to be REVERENT, whether it’s a NO or EF Mass. To tell you the truth, I’ve never had the opportunity to attend an EF Mass, but knowing myself, I’d love it! I love the bells and smells… what can I say?

I’m also quite comfortable with a gregarious but reverent Mass. The operative word is reverence. Liberal to me, leaves too much room for error (almost purposeful error)… and traditionalist to me, leaves not enough room for error (stiff and unforgiving). I come from the standpoint that error is just that… error. In our humanity, mistakes do happen, and being conservative is recognizing the mistake, and moving forward to correct it.

That’s my take on MY conservative “title”
This is true for me…However, I enjoy The Latin Mass on occasion, and I am politically conservative…
 
As we have seen by the replies here, there is disagreement on the meanings of titles. You may call yourself by this or that and have an idea on what that means but it may not mean that to another person; so, you may be misrepresented to a third person when you are not there. What good does this serve?

It is easy to identify the far left or far right of any organization but most of us live somewhere near the middle. We may be left on certain issues and right on others. If it is true that we are on a journey and grow in our understanding at different times along that path yet are saved at each point by the promise of the Word of God as preserved and transmitted by the leadership; how do labels serve to unite us in our mission?

Scripture tells us that St. Paul taught that there are many different functions in the Body and not all are of the same function. With each function there is a viewpoint, an understanding of what that means. As long as we avoid heresy, we should celebrate the uniqueness of each of our callings and viewpoint.

If there is not charity amongst us but name-calling, how will the world see Christ? If there is not respectful debate leading to understanding the other; then we just have strife and contention where evil lives.

To the OP I would say you are asking the wrong question.
 
The Catholic Encyclopedia says:
Until the middle of the third century the Christian community at Rome was in the main a Greek speaking one. The Liturgy was celebrated in Greek, and the apologists and theologians wrote in Greek until the time of St. Hippolytus, who died in 235. It was much the same in Gaul at Lyons and at Vienne, at all events until after the days of St. Irenæus. In Africa, Greek was the chosen language of the clerics, to begin with, but Latin was the more familiar speech for the majority of the faithful, and it must have soon taken the lead in the Church, since Tertullian, who wrote some of his earlier works in Greek, ended by employing Latin only. And in this use he had been preceded by Pope Victor, who was also an African, and who, as St. Jerome assures, was the earliest Christian writer in the Latin language
.

The middle of the third century would be A.D. 250, so Latin has been the language of Holy Mother Church for nearly 1800 years.
The Council of Trent replaced many Latin rites (like the many Eastern rites) with the Roman Rite, and many Latin rites converted to the Roman Rite voluntarily. That is why the single Rite, that of Rome, one of the many Latin rites, has become the dominant Rite in the West.
However, all the other Latin Rites were also in Latin.
 
The idea that the Church would never change is false. God is the only unchanging being in the universe. Everything else, including His Church, is mortal and changeable. Indeed, the nature of the Church requires change. The Latin Mass itself was a change, a break from the past. I bet people in 1570 felt the same sort of fear of change when the first Tridentine Mass was celebrated. But change is a necessity.
The post above this one answers and hopefully educates.
You totally missed the point of the post.
 
I am neither a Traditionalist Catholic, a Conservative Catholic, a liberal Catholic, a modernist, or any other invention.

If others want to categorize me, place me in a pigeon-hole and judge me according to their own standards, that’s their prerogative - and there’s little I can do to prevent them. What I can do is exercise my prerogative.

I’m not a believer in labels and pigeon-holes. I don’t need a label or a pigeon-hole.

I’m Catholic and I’m me. 😉
 
I don’t like labels, but related to this question. “In the Pews and on My Knees” is the label I came up with. Don’t think it will catch on, as it doesn’t fit on a bumper sticker.
 
I don’t like labels, but related to this question. “In the Pews and on My Knees” is the label I came up with. Don’t think it will catch on, as it doesn’t fit on a bumper sticker.
Then the Baptists will label you because they do not kneel.
😃
 
“It is…Our will that Catholics should abstain from certain appellations which have recently been brought into use to distinguish one group of Catholics from another. They are to be avoided not only as “profane novelties of words,” out of harmony with both truth and justice, but also because they give rise to great trouble and confusion among Catholics. Such is the nature of Catholicism that it does not admit of more or less, but must be held as a whole or as a whole rejected: “This is the Catholic faith, which unless a man believe faithfully and firmly; he cannot be saved” (Athanas. Creed).” (Benedict XV)
 
How about ‘Roman’?

It’s understandable to avoid labels. I won’t call you something you don’t want to be called, and I certainly don’t want to be devisive. But I reserve the right to describe myself.

My description (‘label’, if you insist) for myself is ‘traditional’. Not ‘traditionalIST’, which (to me) implies someone who rejects newer practices. I don’t reject the vernacular Mass, I just prefer the EF, and old-fashioned stuff. Others don’t.
 
You are like me. 🙂

I think perhaps this would just be referred to as “Orthodox Catholic.” Orthodox meaning you have correct beliefs about the teachings of the Church.

I was in a “discussion” with someone a week ago who thought that Vatican II is evil and the Ordinary Form is from satan, or is a “protestantisation” of catholicism (a derisive term I find both offensive and ignorant) and blames the Ordinary Form for all the problems in the Church, like secularization and poor catechesis, etc. And of course he brought up the clown masses, the Barney mass the Bhuddist mass and all the extreme forms of abuse, as if they represented the Ordinary Form as a whole across the country… I guess this guy is what would be called a traditionalist?

There’s nothing wrong with liking to do things the traditional way. It’s when you start to say things like this, and be uncharitable about it, that traditionalism becomes stuffy, dead religion, like the evangelicals warn about all the time, and this really goes against the teachings of Christ.
 
How about ‘Roman’?

It’s understandable to avoid labels. I won’t call you something you don’t want to be called, and I certainly don’t want to be devisive. But I reserve the right to describe myself.

My description (‘label’, if you insist) for myself is ‘traditional’. Not ‘traditionalIST’, which (to me) implies someone who rejects newer practices. I don’t reject the vernacular Mass, I just prefer the EF, and old-fashioned stuff. Others don’t.
Other’s can be and can identify themselves in whatever they want. As you say, we all have the right to describe ourselves - just not others.

‘Roman?’ Personally I have no difficulty with the term ‘Roman’ as I am part of the Western Church which by tradition is ‘Roman’ Catholicism. However, it depends who uses the term ‘Roman’ and why. In my part of the world the term ‘Roman’ is problematic as it has often been used in a derogatory sense.
 
You are like me. 🙂

I think perhaps this would just be referred to as “Orthodox Catholic.” Orthodox meaning you have correct beliefs about the teachings of the Church.

I was in a “discussion” with someone a week ago who thought that Vatican II is evil and the Ordinary Form is from satan, or is a “protestantisation” of catholicism (a derisive term I find both offensive and ignorant) and blames the Ordinary Form for all the problems in the Church, like secularization and poor catechesis, etc. And of course he brought up the clown masses, the Barney mass the Bhuddist mass and all the extreme forms of abuse, as if they represented the Ordinary Form as a whole across the country… I guess this guy is what would be called a traditionalist?

There’s nothing wrong with liking to do things the traditional way. It’s when you start to say things like this, and be uncharitable about it, that traditionalism becomes stuffy, dead religion, like the evangelicals warn about all the time, and this really goes against the teachings of Christ.
I think I like your designation best- “Orthodox Catholics” says exactly what I meant to say in my first post. In fact, I’ll update my “Religion” like so here at CAF. 😃

Peace.
 
The post above this one answers and hopefully educates.
You totally missed the point of the post.
Not at all. The idea that the Church is somehow unchanging is false. Change is the human condition, and it may be uncomfortable but it is a necessity.

It doesn’t matter if the Mass had been in Latin for 1800 years or 18,000 years, or 18 days. It has changed form in many ways. It was originally instituted in Aramaic or Hebrew, as a poster above wisely pointed out. Then it became Latin. After Vatican II it became vernacular in the OF.

The idea that Vatican II brought some sort of change to an unchanging entity is simply not accurate. It is human nature to want to cling to the past in the face of change, and even to attack change and resent change. This is why we have heretical traditionalists.

Traditionalists have my sympathy but not my respect. To everything there is a season. One must be able to put aside the old ways when it becomes time to do so. In resisting the changes of Vatican II the traditionalist heretics rebel against the authority of the Church. Private judgment is no substitute for the guidance of the Magisterium. Traditionalists essentially fall into the same heresy as Protestants.
 
I think I like your designation best- “Orthodox Catholics” says exactly what I meant to say in my first post. In fact, I’ll update my “Religion” like so here at CAF. 😃

Peace.
One of the CAF posters, can’t remember which one, has:
Catholic…just Catholic.
😉
 
I believe that the Church is the Church and whether or not Vatican II was pastoral or doctrinal, it is the teaching of the Magisterium which carries Divinely given authority to both teach and govern the Church and no one can just wriggle himself out of obedience to the teachings of Vatican II any more than anyone can disobey the teachings of all the previous Councils.
Just looking back through the posts and looked at yours again as this was the original question.

Can I ask what you mean by ‘govern’, and what you mean by the Magisterium has Divine authority to govern the Church?

Just curious as ‘govern’ is not a term I have heard before concerning the Magisterium - not a criticism.
 
Just looking back through the posts and looked at yours again as this was the original question.

Can I ask what you mean by ‘govern’, and what you mean by the Magisterium has Divine authority to govern the Church?

Just curious as ‘govern’ is not a term I have heard before concerning the Magisterium - not a criticism.
Catechism of the Catholic Church (CCC)
scborromeo.org/ccc/p123a9p4.htm
I. THE HIERARCHICAL CONSTITUTION OF THE CHURCH

The governing office
894 “The bishops, as vicars and legates of Christ, govern the particular Churches assigned to them by their counsels, exhortations, and example, but over and above that also by the authority and sacred power” which indeed they ought to exercise so as to edify, in the spirit of service which is that of their Master.426
895 "The power which they exercise personally in the name of Christ, is proper, ordinary, and immediate, although its exercise is ultimately controlled by the supreme authority of the Church."427 But the bishops should not be thought of as vicars of the Pope. His ordinary and immediate authority over the whole Church does not annul, but on the contrary confirms and defends that of the bishops. Their authority must be exercised in communion with the whole Church under the guidance of the Pope.
896 The Good Shepherd ought to be the model and “form” of the bishop’s pastoral office. Conscious of his own weaknesses, “the bishop . . . can have compassion for those who are ignorant and erring. He should not refuse to listen to his subjects whose welfare he promotes as of his very own children. . . . The faithful . . . should be closely attached to the bishop as the Church is to Jesus Christ, and as Jesus Christ is to the Father”:428
Let all follow the bishop, as Jesus Christ follows his Father, and the college of presbyters as the apostles; respect the deacons as you do God’s law. Let no one do anything concerning the Church in separation from the bishop.429
 
I think I like your designation best- “Orthodox Catholics” says exactly what I meant to say in my first post. In fact, I’ll update my “Religion” like so here at CAF. 😃

Peace.
Small suggestion: use an undercase “o”. Orthodox with a capitalized “O” could be confusing, as it suggests an association with the Orthodox Churches.
 
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