What Moral Right Does An Atheist Have?

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And yet you use the term to justify your term “moral right.” So it’s completely relevant. Please be consistent. If you want to use a term to in an argument, then you do have to define what you mean by it. Otherwise your conclusion is faulty.
I did define it. A gave a definition of what i mean by moral rights. You chose to respond to that by asking me to prove the existence of objective moral values. But that question is not consistent with the nature of this topic, and neither is it relevant to whether or not the OP is correct.
 
If you are asking atheists for their opinion on the matter (which i think op was doing) shouldn’t this go to “Non Catholic” Forum?
 
All thoughts of morality are made by humans. We are the ones doing the thinking. Some humans conclude that morality in some way ‘comes from God’. But the idea of God is itself a human idea, an attempt to give meaning to the instincts and emotions we feel. We create God in our own image, and the idea of God therefore changes over time and across cultures as does morality. The Church now condemns genocide. Joshua thought genocide was God’s will at Jericho. Burning people alive for their religious beliefs is now considered a bad thing by the Church, but it tries to simultaneously uphold burners such as St Thomas More. Morality does change, and religion changes with it. Both morality and God are human constructs. The wonderful thing about the idea of human rights, deriving from our humanity, is that from this basis we can develop a consensus about how we will relate to each other, and attempt to reach agreement as far as possible on the basis of reason, rather than filtering our ideas through religion.
 
If you are asking atheists for their opinion on the matter (which i think op was doing) shouldn’t this go to “Non Catholic” Forum?
This is a philosophy forum on which everyone is welcome to express and justify their beliefs and opinions…
 
All thoughts of morality are made by humans. We are the ones doing the thinking. Some humans conclude that morality in some way ‘comes from God’. But the idea of God is itself a human.
Every idea is a human idea - within our limited experience of reality.
We create God in our own image, and the idea of God therefore changes over time and across cultures as does morality.
If God created us in His image it is reasonable to believe we resemble God within our human limitations. It is far more reasonable than the belief that we are created by purposeless processes…
The Church now condemns genocide. Joshua thought genocide was God’s will at Jericho. Burning people alive for their religious beliefs is now considered a bad thing by the Church, but it tries to simultaneously uphold burners such as St Thomas More.
Atrocities are not confined to those with religious beliefs.
Morality does change, and religion changes with it. Both morality and God are human constructs.
If morality is a human construct your moral judgments are arbitrary!
The wonderful thing about the idea of human rights, deriving from our humanity, is that from this basis we can develop a consensus about how we will relate to each other, and attempt to reach agreement as far as possible on the basis of reason, rather than filtering our ideas through religion.
In an amoral universe humanity consists of biological machines which have no rights whatsoever!
 
“In the greater scheme or the big picture, nothing we do matters. There’s no grand plan, no big win…If there is no great glorious end to all this, if nothing we do matters, then all that matters is what we do. 'cause that’s all there is.”

~Angel (A good vampire. Doesn’t make total sense unless you know the context. Kind of similar to what an atheist might say though)

He continues: “All I wanna do is help. I wanna help because I don’t think people should suffer, as they do. Because, if there is no bigger meaning, then the smallest act of kindness is the greatest thing in the world.”

Awwww.
You are attempting to derive meaning, value and purpose from that which is **essentially **meaningless, valueless and purposeless… A forlorn enterprise!

In such a scheme “all that matters” doesn’t make sense at all.
 
No one has any moral rights if atheism is true and rights are merely human inventions! Everyone can do exactly what they like with total impunity - provided they are cunning enough to avoid detection. That is the prevailing mentality in our secular society…
Rights are fictitious if they do not correspond to reality.
The existence of any right is in the recognition of such a right - if I behave towards you in such a way that recognises your right to some particular treatment from me, then you have that right, regardless of whether there is some grand cosmic justification for it, or whether it’s written in a divine file-o-fax.
Intrinsic in the recognition of rights is mutual interest - if I recognise your interest in not being harmed by not harming you, for example, there is an expectation involved that you will likewise respect my right not to be harmed, and therefore not harm me. That’s how rights work. By the same token, if I choose to ignore your interest in not being harmed and act abusively towards you, I am thus forfeiting my claim on your recognition of my interest in not being harmed, at some time, by you or anyone connected with you.
The recognition of a human proposition by some or even all members of society does not constitute **a binding and lasting obligation **for them to abide by that proposition. It is merely an amoral device to obtain an advantage for oneself which amounts to a form of blackmail!
To claim that rights don’t exist if there isn’t a divine enforcer or dictator is just false - a red herring invented by those who believe they would go on murderous rampages if they didn’t have the chains of religion to bind them and the threat of punishment after death to keep them on the straight and narrow.
“I won’t harm you if you don’t harm me” is not based on a belief in the value of everyone’s life but motivated by a cynical fear of being harmed or killed - as befits a person who regards human beings as animals which exist for no reason whatsoever.
Rights exist whilst we have the empathy to behave towards one another in ways that recognise our mutual interests. Rights are simply an abstraction of the socially necessary behaviours and understandings that long preceded any formalisation or treaty.
“whilst” is the key word which reveals the inadequacy of the “rights = human conventions” hypothesis. If empathy ceases to exist rights no longer exist! This interpretation of human rights is conspicuous by the absence of any genuine concern for the welfare of others and it explains why rights are so widely disregarded in our secular society. They are no more than the rules of a game one can choose not to play when they can be safely ignored. The bloodstained history of the human race makes it clear that murderous rampages are rampant even in societies in which the so-called “chains” of religion are present. The only difference is that the threat to keep them on the straight and narrow is restricted to punishment in this world - and not the next…

So much for the effectiveness of your faith in empathy as a basis for peace and harmony! At least the religious interpretation of human rights is realistic in its appeal to reason and conscience in that it is based on the principles of liberty, equality and fraternity - which are intelligible only if we are all members of a family created by God rather than strange freaks of nature which exist by chance and are intent mainly on saving their own skins regardless of what happens to everyone else. Ironically the myth of the noble savage has been exploded by the myth of natural selection… :rolleyes:
Both are false!
 
I don’t think that the people who believe in a personal God are saying a person has to believe in a personal God to know right from wrong; rather, I think the believers are saying that objective moral values exist because God exists.

To believe that child rape, for example, is morally wrong is to believe that child rape is still morally wrong even if some (expletive) adults believe otherwise. And even if all the governments in the world managed to brainwash their citizens into believing that child rape is morally right, believing that child rape is morally right does in no way alter the fact that it is absolutely morally wrong.

I think that in order for people to discern that something like child rape is wrong, they must have an absolute and objective viewpoint, in other words God’s point of view, from which they can discern and confirm that this is indeed morally wrong, no matter what anyone else may believe. Therefore, atheists who believe that no such absolute and objective viewpoint exists are admitting, in effect, that they don’t have to find anything wrong with bad behavior if they don’t wish to, since right and wrong and good and evil do exist in their worldview.
 
Tonyrey,

You raised some interesting points but I have some issues with some of what you said.

**The recognition of a human proposition by some or even all members of society does not constitute a binding and lasting obligation for them to abide by that proposition. It is merely an amoral device to obtain an advantage for oneself
**

From my reading of this thread no one is saying that social contracts are binding or obligatory.

**
“I won’t harm you if you don’t harm me” is not based on a belief in the value of everyone’s life but motivated by a cynical fear of being harmed or killed - as befits a person who regards human beings as animals which exist for no reason whatsoever.**

Is this cynical? is it cynical to fear being harmed or killed by other human beings?

**So much for the effectiveness of your faith in empathy as a basis for peace and harmony! At least the religious interpretation of human rights is realistic in its appeal to reason and conscience in that it is based on the principles of liberty, equality and fraternity - which are intelligible only if we are all members of a family created by God rather than strange freaks of nature which exist by chance and are intent mainly on saving their own skins regardless of what happens to everyone else. Ironically the myth of the noble savage has been exploded by the myth of natural selection…
Both are false! **

Being psychological egoist does not mean that you don’t care about others.

So much for the effectiveness of your faith in empathy as a basis for peace and harmony! At least the religious interpretation of human rights is realistic in its appeal to reason and conscience in that it is based on the principles of liberty, equality and fraternity - which are intelligible only if we are all members of a family created by God rather than strange freaks of nature which exist by chance and are intent mainly on saving their own skins regardless of what happens to everyone else.

This is just an appeal to consequences. Sair was merely describing his/her definition of rights. He/She was not comparing a world based on these rights to a counter factual world where moral rights exist as something other than social conventions.

Alder
 
This is a philosophy forum on which everyone is welcome to express and justify their beliefs and opinions…
I was just confussed by the fact that this is under “Apologetics” which i don’t see how this is.
 
This is a philosophy forum on which everyone is welcome to express and justify their beliefs and opinions…
As long as the subject matter doesn’t include the common sense of atheism or the fact of evolution. Which have been “temporarily” banned for nearly two years now… (and the mods have never 'fessed up to the REAL reason for banning these topics either).
 
Love one another unconditionally and let God sort out the bodies.
 
I did define it. A gave a definition of what i mean by moral rights. You chose to respond to that by asking me to prove the existence of objective moral values. But that question is not consistent with the nature of this topic, and neither is it relevant to whether or not the OP is correct.
Okay, whatever. But I answered your question - an atheist has the same “moral rights” as a theist, unless you can offer a convincing reason to the contrary. Your attempt in post#5 is garbled and fallacious, so fails in this regard.
 
I don’t think that the people who believe in a personal God are saying a person has to believe in a personal God to know right from wrong; rather, I think the believers are saying that objective moral values exist because God exists.

To believe that child rape, for example, is morally wrong is to believe that child rape is still morally wrong even if some (expletive) adults believe otherwise. And even if all the governments in the world managed to brainwash their citizens into believing that child rape is morally right, believing that child rape is morally right does in no way alter the fact that it is absolutely morally wrong.

I think that in order for people to discern that something like child rape is wrong, they must have an absolute and objective viewpoint, in other words God’s point of view, from which they can discern and confirm that this is indeed morally wrong, no matter what anyone else may believe. Therefore, atheists who believe that no such absolute and objective viewpoint exists are admitting, in effect, that they don’t have to find anything wrong with bad behavior if they don’t wish to, since right and wrong and good and evil do exist in their worldview.
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Hey Shoe,

I have a question for you if you don’t mind.

Do you think that an objective morality is necessarily absolute (I’m assuming by absolute you mean stuff is bad regardless of circumstance) ?

There are Christian youtubers like “thepuppyturtle” and “epydemic2020” who argue that objective morality is not necessarily absolute . What do you think about this?
 
Rights are fictitious if they do not correspond to reality.
The recognition of a human proposition by some or even all members of society does not constitute **a binding and lasting obligation **for them to abide by that proposition. It is merely an amoral device to obtain an advantage for oneself which amounts to a form of blackmail!
Religion is no less an amoral device for imposing an arbitrarily constructed will upon the general population - pick your ancient text and attempt to enforce it, based on the desires of the ruling class.
“I won’t harm you if you don’t harm me” is not based on a belief in the value of everyone’s life but motivated by a cynical fear of being harmed or killed - as befits a person who regards human beings as animals which exist for no reason whatsoever.
It’s based on the value each individual holds for his or her own life. We infer that others hold the same value for their lives, so we treat them as we wish to be treated by them.
“whilst” is the key word which reveals the inadequacy of the “rights = human conventions” hypothesis. If empathy ceases to exist rights no longer exist!
When empathy, which is a deeply ingrained quality of the human species, ceases to exist, all human morality will cease to exist. It will then be something else entirely. You might claim a universal morality, but I’ve yet to hear of a man-eating lion who upholds any mere human notion of a right to life.
This interpretation of human rights is conspicuous by the absence of any genuine concern for the welfare of others and it explains why rights are so widely disregarded in our secular society.
Rights are disregarded by those who don’t understand the nature of the social contract. Mostly by those who think they’re serving a ‘higher’ purpose by meeting the wishes of an imaginary deity, for example, by blowing up innocent civilians in the name of Jihad - much the way medieval religious types thought they were doing humanity a service by burning ‘witches’ under the auspices of the same ‘objective’ morality you claim to uphold.
They are no more than the rules of a game one can choose not to play when they can be safely ignored.
And your morality is nothing more than an academic expansion of a set of ancient texts. How are they binding in any way, shape or form upon contemporary human life?
The bloodstained history of the human race makes it clear that murderous rampages are rampant even in societies in which the so-called “chains” of religion are present.
I could rest my case here.
The only difference is that the threat to keep them on the straight and narrow is restricted to punishment in this world - and not the next…
On the contrary - when a majority of the population is convinced that their eternal fate rests upon the behaviour of those in their community, they will applaud those fanatics who persecute the nonconformists. You forget how deeply the notion of the scapegoat is embedded in religious morality. If you have your eyes on the heavenly prize, it’s all too easy to forget the here and now.
So much for the effectiveness of your faith in empathy as a basis for peace and harmony!
It’s a good basis if it’s not corrupted by irrationality and supernatural paranoia.
At least the religious interpretation of human rights is realistic in its appeal to reason and conscience in that it is based on the principles of liberty, equality and fraternity - which are intelligible only if we are all members of a family created by God rather than strange freaks of nature which exist by chance and are intent mainly on saving their own skins regardless of what happens to everyone else.
Actually, human rights are a myth if they are based on mythology. They are real only if they are based upon the way we live our lives in everyday reality. The concepts of liberty, equality and fraternity are meaningless without the behaviours that uphold them, no matter how many pages of philosophy are written in their defence. If our value is based only upon undetectable and indefinable spiritual kinship, it is readily ignorable; we may be freaks of nature, but at least we are freaks of nature that can recognise common interests. That is the basis of all human morality.
Ironically the myth of the noble savage has been exploded by the myth of natural selection… :rolleyes:
Both are false!
Natural selection works on populations, not individuals. You have read too many Chick Tracts, obviously… :rolleyes:
 
I don’t think that the people who believe in a personal God are saying a person has to believe in a personal God to know right from wrong; rather, I think the believers are saying that objective moral values exist because God exists.

To believe that child rape, for example, is morally wrong is to believe that child rape is still morally wrong even if some (expletive) adults believe otherwise. And even if all the governments in the world managed to brainwash their citizens into believing that child rape is morally right, believing that child rape is morally right does in no way alter the fact that it is absolutely morally wrong.

I think that in order for people to discern that something like child rape is wrong, they must have an absolute and objective viewpoint, in other words God’s point of view, from which they can discern and confirm that this is indeed morally wrong, no matter what anyone else may believe. Therefore, atheists who believe that no such absolute and objective viewpoint exists are admitting, in effect, that they don’t have to find anything wrong with bad behavior if they don’t wish to, since right and wrong and good and evil do exist in their worldview.
Reply With Quote

Hey Shoe,

I have a question for you if you don’t mind.

Do you think that an objective morality is necessarily absolute (I’m assuming by absolute you mean stuff is bad regardless of circumstance) ?

There are Christian youtubers like “thepuppyturtle” and “epydemic2020” who argue that objective morality is not necessarily absolute . What do you think about this?
I believe that an Eternal God has made not only Himself known to mankind, but also He has made known to mankind His moral truths. For instance, the Seventh Commandment “Thou shall not steal (Exodus 20:15),” is not only an objective moral truth but also a moral absolute, since it is a manifestation of God’s moral nature, which is by definition absolute and immutable. And, therefore, asserting the existence of objective, moral absolutes from the Christian point of view is natural because these moral absolutes are founded upon the morally absolute creator God.
 
I believe that an Eternal God has made not only Himself known to mankind, but also He has made known to mankind His moral truths. For instance, the Seventh Commandment “Thou shall not steal (Exodus 20:15),” is not only an objective moral truth but also a moral absolute, since it is a manifestation of God’s moral nature, which is by definition absolute and immutable. And, therefore, asserting the existence of objective, moral absolutes from the Christian point of view is natural because these moral absolutes are founded upon the morally absolute creator God.
Oh ok. Sometimes people use the term objective as synonymous with absolute.

If you don’t mind me asking how does your moral theory play out in real life? What happens when moral absolutes come into conflict?

If your choice is between committing a mortal sin and committing a mortal sin what should you do?
 
Intrinsic in the recognition of rights is mutual interest - if I recognise your interest in not being harmed by not harming you, for example, there is an expectation involved that you will likewise respect my right not to be harmed, and therefore not harm me. That’s how rights work. By the same token, if I choose to ignore your interest in not being harmed and act abusively towards you, I am thus forfeiting my claim on your recognition of my interest in not being harmed, at some time, by you or anyone connected with you.
We tend to recognise others’ interests in as far as that recognition advances our own interests. However in a world of limited resources (finite lives, finite productive lives, finite sexual lives, finite attractiveness, finite material and energy resources etc) and societal hierarchy (which so far has been shown to be unavoidable) we find these concerns inadequate. If being compassionate or following the Golden Rule is costing me more than it is worth, I may ignore it outright or curtail it or restrict it to only those interactions when I am interacting with a stronger or equal party or where an enforcer (law or fear of embarrassment is a motivator) is present. These are just empirical facts. You should see how compassionate nursing staff are in some countries to people of their own ethnic and language group. Of course once a patient-friendly boss appears on the scene their attitude changes.
To claim that rights don’t exist if there isn’t a divine enforcer or dictator is just false - a red herring invented by those who believe they would go on murderous rampages if they didn’t have the chains of religion to bind them and the threat of punishment after death to keep them on the straight and narrow.
Yet secular laws exist and in situations where the law breaks down or strong leadership is lacking we find that people often do go on murderous rampages. (Sometimes we don’t, like in the Touhoku Tsunami in Japan but there other transcendent factors occur such as belief in the nation or the spirit of the nation or similar ethical implications not dependent on pure recognition of others’ interests). We also find that when the authorities are immoral, murderous rampages do follow. Such rampages still occur in North Korea for instance which is an officially atheist nation. They occurred in mostly atheist nations such as Cambodia, USSR, Eastern Europe, PRC and so forth. I would say it was not atheism which made them so but a lack of belief in that divine enforcer. People recognised that the Party or State was the ultimate authority based on the assumption that pure reason (Marx) is the ultimate authority.
The individual human being then becomes disposable and this carries over into day to day interpersonal interactions of the common man.
You should read about the personal lives of party officials in the Eastern bloc, their behaviour was most immoral even when judged by their own standards (such as keeping multiple wives, using government resources for personal gain, in fighting and going against own goals of state/Communism to achieve personal agendas, personal vendettas etc).
Rights exist whilst we have the empathy to behave towards one another in ways that recognise our mutual interests.
Yet we need laws, constitutions, ethics codes (such as the ones used in research) and enforcers (police, courts etc). A government-less Communist utopia has never been able to get off the ground. Empathy is not enough and it can be misdirected or overruled when it is present anyway. We found compassionate, empathetic scientists experimenting on people frequently and breaking ethics standards, hence the requirements for things such as the Helsinki Declaration or university ethics review boards. Most violations are nowadays minor but as any researcher will tell you, ethics boards are a pain in the behind.
Rights are simply an abstraction of the socially necessary behaviours and understandings that long preceded any formalisation or treaty.
Yet rights did not exist for more than half of the world’s population in the 20th century where rulers had absolute authority over the lives of their subjects. In many countries rights still don’t exist and people are still the same people universally.

We also find ethics codes such as the Russian “Thieves in Law” which are codes which rely on societal interaction and recognition of mutual benefit, yet the codes are most immoral to any outside observer. Organised crime in USA, Italy, Japan, South America, etc also comes to mind.
 
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