dragged at gunpoint from the Ukrainian Church, which was then suppressed and forced underground.”
Modern Ukrainian Orthodoxy was extracted by force from the Ukrainian Catholic Church, which
IS the historical Ukrainian Orthodox Church . . .
A pro-Uranian account at:
https://www.unian.info/society/1029…to-church-of-ukraine-synod-decision.html
In any event, the EP’s perspective is that it is lawfully modifying the grant of authority to the MP bless (not choose) the Kievian Metropolitan
on behalf of the EP .
Curiously, he seems two have recognized two of the three Orthodox churches, and directed them to hold a synod (which would have the effect of displacing the Patriarchs of each, although one or the other is a possible replacement).
Now, if they would invite the UCC bishops, a church which then requested communion with both Constantinople and Rome would be a distinct possibility . . . and a little communion like that can spread . . . it would give the EP cover to accept an overture from the Melkites, and make it difficult for Rome to try to prevent that (and remember that the Melkites
did maintain simultaneous communion with both for a century or two a couple of centuries ago).
That would likely lead to the Melkites and Antioch Orthodox unwinding their schism (there is a longstanding offer of the Melkite hierarchy to resign in favor of their AO counterparts).
With that context established, it would seem likely that the churches of nations, such as the balkans, that live in fear of Russian military aggression would seek communion with Rome, even if for political rather than spiritual reasons.
And for the parallel churches of OO/O