A
Anna_Scott
Guest
Gary,Heres another link if you want to view this more in depth and from different perspectives.
google.com/url?sa=t&source=web&cd=2&ved=0CCMQFjAB&url=http%3A%2F%2Fwww.catholicapologetics.info%2Fthechurch%2Fencyclicals%2Fdocauthority.htm&ei=v4f3TaGKG8ne0QHVg62mCQ&usg=AFQjCNGotsl3uvPaj0lKdN5eaAPUUJ0zWg
God Bless, Gary
Thank you for posting this link: catholicapologetics.info/thechurch/encyclicals/docauthority.htm
The article speaks of some Catholic writers who disregard and even oppose certain statements in papal encyclicals—adopting the attitude that much of the material, presented in the encyclicals, does not come from the Holy Father with an absolute guarantee of infallibility.
The article also says that these Catholic writers have forgotten that the “internal and sincere assent due to teachings presented even in a non-infallible way by the supreme teacher and ruler of the Church militant is definitely and seriously obligatory.”
**Ironically, the article goes on to say the “obligation holds until the Church might come to modify its position on some particular portion of the teaching contained in the encyclicals, or at least until the time when very serious reasons for such modification might become apparent.”
**
The article refers to a large number of prominent theologians who, in regards to encyclical letters, consider only those truths proposed by the Holy Father solemni iudicio as infallibly defined, to the exclusion of those truths which he sets forth ordinario et universali magisterio.
The article mentions another “very imposing group of theologians” who explicitly list papal encyclicals as non-infallible documents. However, they maintain that “the faithful are bound in conscience to accord these letters not only the tribute of respectful silence, but also a definite and sincere internal religious assent.” An “internal mental assent” is also demanded.
The article continues saying, "The assent given to such propositions is interpretative condicionatus, including the tacit condition that the teaching is accepted as true “unless the Church should at some time peremptorially define otherwise or unless the decision should be discovered to be erroneous.”
**So, if I were Catholic, I would have to submit to teachings of Papal Encyclicals that may, at a later date, be modified or even discovered to be erroneous. **
At least, now I understand why there is not an all inclusive list of infallible beliefs or doctrines.
Regarding the OP’s Question:
What official infallible declaration of any Pope on morals would you as a non-Catholic Christian object to and why?
I can’t tell you what “infallible declaration of any Pope on morals” to which I would object, because there is no Catholic consensus on what is infallible.
Without knowing precisely what is infallible; the OP’s question is impossible to answer.
Peace to all,
Anna