M
MariaChristi
Guest
Dear Brothers and Sisters,
What profound insights, Pope Benedict XVI gives in his encyclical “Caritas in veritate”! How important it is for us as individuals and as a Church, members of the Body of Christ, to “see” ourselves and one another as God sees us! No wonder Jesus has told us, this is His Commandment: “Love one another as I have loved you!”
Mary, Mother of the Church, Queen of Peace, and Praise of the Trinity, pray for us.
Jesus, we trust in You!
Glory be to the Father, and to the Son and to the Holy Spirit!
What profound insights, Pope Benedict XVI gives in his encyclical “Caritas in veritate”! How important it is for us as individuals and as a Church, members of the Body of Christ, to “see” ourselves and one another as God sees us! No wonder Jesus has told us, this is His Commandment: “Love one another as I have loved you!”
Yesterday, the President of the United States spoke at the UN, and today is the Feast of the first Korean priest, pastor and martyr, Andrew Kim Taegon and of Paul Chong Hasang and companions martyrs – significant occasions of grace for us to ponder. God is at work – He is always working and able to bring all things He permits unto good (cf Rom 8:28).
- The theme of development can be identified with the inclusion-in-relation of all individuals and peoples within the one community of the human family, built in solidarity on the basis of the fundamental values of justice and peace. This perspective is illuminated in a striking way by the relationship between the Persons of the Trinity within the one divine Substance. The Trinity is absolute unity insofar as the three divine Persons are pure relationality. The reciprocal transparency among the divine Persons is total and the bond between each of them complete, since they constitute a unique and absolute unity. God desires to incorporate us into this reality of communion as well: “that they may be one even as we are one” (Jn 17:22). The Church is a sign and instrument of this unity[131]. Relationships between human beings throughout history cannot but be enriched by reference to this divine model. In particular, in the light of the revealed mystery of the Trinity, we understand that true openness does not mean loss of individual identity but profound interpenetration. This also emerges from the common human experiences of love and truth. Just as the sacramental love of spouses unites them spiritually in “one flesh” (Gen 2:24; Mt 19:5; Eph 5:31) and makes out of the two a real and relational unity, so in an analogous way truth unites spirits and causes them to think in unison, attracting them as a unity to itself.
Mary, Mother of the Church, Queen of Peace, and Praise of the Trinity, pray for us.
Jesus, we trust in You!
Glory be to the Father, and to the Son and to the Holy Spirit!
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