D
Deconi
Guest
Seems to me a fault often ignored in philosophical ‘musings’ is that it must necessarily have the starting point of from the feet of the ‘muser.’ Being an intangible pursuit, it often relies or cite previous intangibles, and by definition, the ‘unprovable’ can or cannot be accepted into one’s musings unless one opens the door of acceptance to the contaminants of ‘other’ musers, be they historical or contemporary! Without adhering to evidence, the pursuit is rudderless, endless in all directions and unltimately, futile.And if Christianity were the only religion that claimed to have an evil adversary, this would hold water. The Jews have Satan, maybe Satan played the role of Christ to get people to stop following the law. Hinduism also has dark forces, and that’s not even getting into the lesser religions, or even hypothetical religions that no longer exist precisely because their Satan-figure was so effective.
You are dragging this away on a tangent, but here goes.
The point is that powerful acts do not make moral correctness. If a magician appeared out of the sky tomorrow shooting lightning from his fingers and shrugging off bullets, he would certainly be powerful. But that doesn’t mean I would follow his teachings if they conflicted with my internal morality.
And here you get to two things.
1.) Without going to circular reasoning, how do you know that these teachings are “highly moral… and would bring people closer to God?” In other words, there must be a secular concept of morality and what God should be like in order to say these teachings would bring us closer to Him.
2.) Even if the things he taught were morally good, is acting morally good sufficient to achieve salvation? No. Faith, not works, leads to salvation, so it doesn’t matter how well Jesus’ teachings make our works be, if we follow Jesus, and he is not the savior, then it’s irrelevant, right?
Agreed, but the theological context must be acknowledged before it can be seen as important.
As for Jesus claiming to be God, that only occurs in 1 of the 4 gospels. In all except Mark, He deliberately avoids saying that, instead, He simply says “that’s what you say I am.” And even then, it’s only in front of the council that the story changes, in front of Pilate He’s back to saying “that’s what you say.” So 7 out of 8 times that people ask Him if He’s the son of God, He deliberately avoids saying “yes.” Good historical record keeping dictates that, when faced with multiple conflicting sources, we take the most common account.
Really? The Qu’ran specifically says that Jesus was taken bodily up to heaven, and although He was never crucified, it was made to appear as if He was.
Additionally, Mohammad only ever claimed 2 miracles: the writing of the Qu’ran, and the defeat of the armies at Mecca, despite being hugely outnumbered. Both of these are also historically documented facts.
So if you want to follow historical precedent, why not be Muslim?
Jesus, born of a virgin, preached to the Jews and appeared to be crucified? Check!
Qu’ran written? Check
Mecca defeated? Check.
I’m not trying to go line by historical line with you. I’m asking what caused you to believe.
Was it the preponderance of historical information? If not, then it’s irrelevant to THIS discussion. I am agreeing that the circumstances of the crucifiction are relevant. All I’m saying is that, for the path that I’m taking, they are a much later step.
The arguments like the ones above can go on until both sides finds the other one clasping at straws or behaving illogically. I know. I’ve done it many times. Which is why I’m trying to look for a new angle.
The fact that you can’t stop talking about the arguments that you want to make, in order to address the issue I asked about, shows why I think I am better capable of reaching these people than you are.
There! That’s what I think of treatments of observable reality being reduced to musings purporting to wear the shroud of intellectual pursuits!
Just musing…