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fakename
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I’m into Austrian Economics, though I find something interesting in every economic philosophy.
You?
You?
This would be an end to the high unemployment in our country if the needless restrictive legislation that governs small business were done away with also. Government intrusion has to go the way of the dodo.I like distributism, which was championed by three of my favorite people: Pope Leo XIII, Pope Pius XI, and G. K. Chesterton.
It, basically, emphasizes small businesses, widespread property ownership, and the ability of everyone to meet their basic needs. I think it’s kind of like the perfect middle-ground between socialism (flaws: abuse and impracticality) and capitalism (flaws: abuse and encouragement of selfishness).
en.wikipedia.org/wiki/Distributism
simple question for youI like distributism, which was championed by three of my favorite people: Pope Leo XIII, Pope Pius XI, and G. K. Chesterton.
It, basically, emphasizes small businesses, widespread property ownership, and the ability of everyone to meet their basic needs. I think it’s kind of like the perfect middle-ground between socialism (flaws: abuse and impracticality) and capitalism (flaws: abuse and encouragement of selfishness).
en.wikipedia.org/wiki/Distributism
Thought you and others might find this interesting reading.I with you on austrian but I have been putting it to the fire of Catholic Truth for the last 4 or 5 years or so. Not saying it is contrary to Catholic Teaching but I believe a libertarian viewpoint of austrian economics can possibly be.
thanks for the link but is just a ad-homine argument against mises and Catholics who support his view. I want a discussion on can a free enterprise that is backed up by Austrian economic theory (very limited government intervention) can be in lines with Catholic Social Doctrine.Thought you and others might find this interesting reading.
distributistreview.com/mag/2011/05/can-mises-be-baptized/
I think that a good way of realizing the connection between the two is to keep in mind that AE is a formal way of looking at human action while Catholic Economics fills in the material facts of human action. Both are important parts of anthropology.thanks for the link but is just a ad-homine argument against mises and Catholics who support his view. I want a discussion on can a free enterprise that is backed up by Austrian economic theory (very limited government intervention) can be in lines with Catholic Social Doctrine.
I see distributism as more of a philosophy than a “school” (or science) of economics. I assume that both an Austrian school economist and a Keynesian economist could tell us what they think the economy in a distributist society would look like.I’m into Austrian Economics, though I find something interesting in every economic philosophy.
You?
I can see where you are coming from and I mostly agree. The only part where I may slightly disagree is if you use this as an argument for distributes. I think we can all agree that unchecked economic activity isn’t catholic. Any immoral actions promoted by the freedom of economic activity should be stopped. But limiting of economic freedom free enterprise should be very very limited IMO. The capitalistic system back by AE’s theories is the most effective way to bring about economic growth, and the more economic growth in a community the better people are off. The only thing a free enterprise must look out for is human dignity.I think that a good way of realizing the connection between the two is to keep in mind that AE is a formal way of looking at human action while Catholic Economics fills in the material facts of human action. Both are important parts of anthropology.
For instance, AE can say that if corporate life is voluntary then it is welfare-maximizing but Catholic Economics says that corporate life is voluntary but there are other things which are more attractive to the will so there is a tendency towards those more appetible things.
Also AE’s value theory I find to be directly connected with Aristotle’s critique of usury in that Austrians and Aristotle would agree that money has to be based on real production in order to have meaning and that all real values are use-values.
this is my concern as well, I’m also not sure how effective it would be.I see distributism as more of a philosophy than a “school” (or science) of economics. I assume that both an Austrian school economist and a Keynesian economist could tell us what they think the economy in a distributist society would look like.
Being a libertarian, I look for an economic system that is free of coercion or fraud.
I love the distributist ideal, but so far no one has has figured out how to create a distributist society without a heavy dose of governmental violence (both at the inception and as an ongoing practice).
Oh yeah, and I’m not Communist, so not the Frankfurt School.Not Saltwater economics (Keynesian)
Not Freshwater economics. (Chicago School)
Not Distributism (only mentioned since many on this forum seem to support it)
Keynesian economics give us stagflation and large deficits.
Austrian or Neoclassical economics give us instability and no social justice.
Distributism seems impossible to achieve without a massive government regulating everything (at least at first). Seems too utopian.
So I think I’ll go with the Freiburg school.![]()