W
Wesrock
Guest
Let me start by saying that this topic is NOT about any scandal due to his moral character. An immoral pope doesn’t serve as any disproof of the Church.
Bio on Catholic Encyclopedia: newadvent.org/cathen/02429a.htm
I’m simply trying to make sense of who was actually pope at what time. The Catholic Encyclopedia provides this list of popes:
Benedict IX appears on here three times. Given the time frame, I suppose we must first distinguish between the temporal and the spiritual. Benedict IX may have been temporal “Bishop of Rome” (or perhaps more simply stated: King/Governor of Rome) three times, given when he actually occupied the city. But from a spiritual perspective, this doesn’t make sense to me. Controlling Rome doesn’t determine whether he is the true Bishop of Rome in a spiritual sense, otherwise our resolution to the crisis in the fourteenth and fifteenth century (with Urban VI) wouldn’t be coherent.
So if I may speculate, it would seem that the proper order is:
Is there a formal resolution to this conflict, like we have regarding Urban VI’s situation? Am I missing some subtleties?
Bio on Catholic Encyclopedia: newadvent.org/cathen/02429a.htm
I’m simply trying to make sense of who was actually pope at what time. The Catholic Encyclopedia provides this list of popes:
- Benedict IX (1032-45) He appears on this list three separate times, because he was twice deposed and restored
- Sylvester III (1045) Considered by some to be an antipope
- Benedict IX (1045)
- Gregory VI (1045-46)
- Clement II (1046-47)
- Benedict IX (1047-48)
- Damasus II (1048)
Benedict IX appears on here three times. Given the time frame, I suppose we must first distinguish between the temporal and the spiritual. Benedict IX may have been temporal “Bishop of Rome” (or perhaps more simply stated: King/Governor of Rome) three times, given when he actually occupied the city. But from a spiritual perspective, this doesn’t make sense to me. Controlling Rome doesn’t determine whether he is the true Bishop of Rome in a spiritual sense, otherwise our resolution to the crisis in the fourteenth and fifteenth century (with Urban VI) wouldn’t be coherent.
So if I may speculate, it would seem that the proper order is:
- Benedict IX (1032-45) opposed by antipope Sylvester III
Benedict IX resigns - Gregory VI (1045-46)
- Clement II (1046-47)
- Damasus II (1048)
Is there a formal resolution to this conflict, like we have regarding Urban VI’s situation? Am I missing some subtleties?