Your argument is very weak here. You argue that the Church apostasized. But to do that, it would have to replace correct doctrine with incorrect doctrine.
No - as I explained from the get go, the issue is, in my opinion, one of authority. Doctrine is important but is not the crux of the matter. I believe that the RCC has some correct doctrine but more to the point, I do not believe it is authorized to act in God’s name.
Can you show even one case of doctrinal change within the church.
Seriously?
The Trinity
Creation ex nihilo
Adoration of angels and Saints
Assumption of Mary
Purgatory
Limbo
Confessions of sins to priests
Indulgences
Canonization of Saints
Baptism of infants
Immaculate conception
Papal infallibility
etc
Now I know that not all those may be technically “doctrine” depending on how one chooses to define doctrine but they are or were normative belief/teaching in the RCC
I asked Bukowski the same question, he gave me a list and I showed him where everyone of the doctrines he identified were consistent with scripture. The fact is, you have no list, other than the one you gave and I answered, but you were too lazy to read the evidence.
And you’re fat and have bad breath. Get real. Not caring what the Catholic apologetic response is hardly equates with laziness.
So, if what you claim is true, that I have no list, what did I just post above? French fries? Smelling Salts? Or was it a list?
Furthermore, you claim that lack of new revelation points to the apostasy. Well, apostasy is changing from one doctrine to another. In the Catholic church, we believe that all doctrines were revealed to the apostles and that they have passed them down faithfully.
PLEASE cite the faithful apotolic scripture that demonstrates homoousious or the assumption of Mary or indulgences.
Its too bad that you couldn’t back up a few post to see what I was referring to. But of course the Catholic teachings are consistent with scripture.
PLEASE cite the faithful apotolic scripture that demonstrates adoration of Saints and immaculate conception.
In the Catholic Church, we interpret scripture throught the prism of the apostolic tradition. We have the advantage of having had the people who wrote the scriptures describe how to interpret what they wrote and furthermore, to fill in the gaps between their writings. This was taught through word of mouth and passed on from generation to generation.
I don’t have any problem with tradition - not that I believe it but it seems a valid enough concept to develop new doctrine. The problem is that people claim that there are no changes in the RCC,
By what authority to you interpret scriptures differently?
Prophecy and the Holy Ghost.
Its really disappointing that you can spend the time to write but not the time to read the answers. But for starters, ready John 1: 1-4:In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race.
Yeah - I’ve read the verses. Not particularly relevant to this discussion.
And where do you get this information?
Eusebius, Vita Constantini, Book III, ch. 6-13
Socrates, Historia Ecclesia, Book I ch.8
Theoderet, Historia Ecclesia, Book I, ch.6-13
Sozomen, Historia Ecclesia, Book 1, ch.21
Athanasius, De decretis synodis
Athanasius, Ep. ad episcopos Africae, 5.ff
Kenneth Scott Latourette ((Sterling Professor of Missions and Oriental History and Fellow of Berkeley College in Yale University) A History of Christianity pp 153-4
Judith Herrin, The Formation of Christendom, pp. 99-100 (Herrin is a member if editorial board of Past and Present, and a Fellow of the Society of Antiquaries of London, graduated in history at Cambridge, PhD at Birmingham University and studied in Paris, Munich, Istanbul and most recently a Fellow at the Shelby Cullom Davis Center for Historical Studies, Princeton University.)
Richard Kieckhefer (1989) “Papacy” Dictionary of the Middle Ages
David Edwards, (Fellow of All Souls College, Oxford, Dean of Kings College, Cambridge, Sub-Dean of Westminster and Dean of Norwich) Christianity, The First 2000 Years p. 96
Wand, J.W.C., A History of the Early Church (Methuen, 1963), p.*156.
Brian Moynahan, The Faith - A History of Christianity, p.121
etc.
Yes he called the council but he didn’t have a vote and the final doctrine of the trinity was consistent with scriptures (and different from Arius). Try reading what I attached in my previous post.
Okay - I will - as soon as you prove your claim that Catholic doctrine - in this case “homoousious” is found in the Bible.
Tell me what Church doctrinal teachings are non-apostolic. That’s exactly where this discussion started. I asked MF Bukowski to give me his list, which he did, and I showed him where everyone of them was either apostolic or not really a Catholic doctrine at all. You claimed the doctrine of the trinity was non-apostolic. I gave you the proof that it was, but you were too lazy (or maybe to be fair, busy) to read it. And yes, we believe that all doctrine was revealed to the Apostles. God doesn’t change so neither should doctrine. What you have in the Mormon church is doctrine that changes when you realize that your previous doctrine was wrong. That doesn’t happen to us, since God gave us the doctrine and he is never wrong.
Still selling indulgences?