What was today's gospel in the TLM?

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For Sunday July 3, 2011 what was the gospel for the TLM? If there are multiple options, please list all.

Thanks in advance!
 
Third Sunday after Pentecost - Luke 15:1-10

I completely forgot that my Dad got me a 1962 Missal, it was sitting right there on the shelf. Whoops. Well in case anyone was curious, now you know.

[BIBLEDRB]Luke 15:1-10[/BIBLEDRB]
 
Today any one the three could be celebrated:

(1) Third Sunday after Pentecost

(2) Sts Peter and Paul

In illo tempore: Venit Jesus in partes Caesarea Philippi et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis? At illi dixerunt: Alii Joannem Baptistam, alli autem Eliam, alii vero Jeremiam, aut unum ex Prophetis. Dicit illis Jesus: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Tu es Christus Filius Dei viv. Respondens autem Jesus, dixit ei: Beatus es, Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in coelis est. Et ego dico tibi, quia tui es Petrus et super hance petram aedificabo Ecclesiam meam. Et portae inferi non praevalebunt adversus eam: et tibi dabo claves regni coelorum. Quodcumque ligaveros super terram erit ligatum et in coelis. Et quodcumque solveris super terram erit solutum et in coelis.

(At that time, Jesus came into the quarters of Caesarea Phillippi, and He asked His disciples saying: Whom do men say that the Son of man is? But they said: Some, John the Baptist, and other some, Elias, and others, Jermias, or one of the prophets. Jesus saith to them: But who do you say that I am? Simon Peter answered and said: Thou art Christ, the Son of the living God. And Jesus answering, said to them Blessed art thou, Simon BarJona, because flesh and blood hath not revealed it to thee, but My Father Who is in heaven: and I say to thee: that thou are Peter, and upon this rock I will build by church. And the gates of hell shall nor prevail against it; and to thee I will give the keys of the kingdom of heaven. Whatsoever thou shalt bind upon earth, shall be bound also in heaven. And whatsoever though shalt loose upon earth, shall be loosed also in heaven.)

(3) Feast of the Sacred Heart of Jesus

In illo témpore: Judæi, quóniam Parascéve erat, ut non remanérent in cruce córpora sabbáto, (erat enim magnus dies ille sábbati,) rogavérunt Pilátum ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites, et primi quidem fregérunt crura et altérius qui crucifíxus est cum eo. Ad Jesum autem cum veníssent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura: sed unus mílitum Iáncea latus ejus apéruit et continuo exívit sanguis et aqua. Et qui vidit testimónium perhíbuit: et verum est testimónium ejus. Et ille scit quia vera dicit, ut et vos credátis. Facta sunt enim hæc ut Scriptúra implerétur: Os non comminuétis ex eo. Et íterum ália Scriptúra dicit: Vidébunt in quem transfixérunt.

(At that time: The Jews (because it was the parasceve), that the bodies might not remain on the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers, with a spear opened His side, and immediately there came out blood and water. And he knoweth that saw it, hath given testimony: and his testimony is true. And he knoweth that he saith true, that you may believe. For these things were done that the Scripture might be fulfilled: “You shall not break a bone of Him.” And again another Scripture saith: “They shall look on Him Whom they pierced.”)
 
My missal also says St. Irenaeus’s feast day is today. So assuming that’s right there’s a fourth option for him:

[BIBLEDRB]Matt 10:28 - 32[/BIBLEDRB]
 
ProVobis said:
Today any one the three could be celebrated:

(1) Third Sunday after Pentecost

(2) Sts Peter and Paul

In illo tempore: Venit Jesus in partes Caesarea Philippi et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis? At illi dixerunt: Alii Joannem Baptistam, alli autem Eliam, alii vero Jeremiam, aut unum ex Prophetis. Dicit illis Jesus: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Tu es Christus Filius Dei viv. Respondens autem Jesus, dixit ei: Beatus es, Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in coelis est. Et ego dico tibi, quia tui es Petrus et super hance petram aedificabo Ecclesiam meam. Et portae inferi non praevalebunt adversus eam: et tibi dabo claves regni coelorum. Quodcumque ligaveros super terram erit ligatum et in coelis. Et quodcumque solveris super terram erit solutum et in coelis.

(At that time, Jesus came into the quarters of Caesarea Phillippi, and He asked His disciples saying: Whom do men say that the Son of man is? But they said: Some, John the Baptist, and other some, Elias, and others, Jermias, or one of the prophets. Jesus saith to them: But who do you say that I am? Simon Peter answered and said: Thou art Christ, the Son of the living God. And Jesus answering, said to them Blessed art thou, Simon BarJona, because flesh and blood hath not revealed it to thee, but My Father Who is in heaven: and I say to thee: that thou are Peter, and upon this rock I will build by church. And the gates of hell shall nor prevail against it; and to thee I will give the keys of the kingdom of heaven. Whatsoever thou shalt bind upon earth, shall be bound also in heaven. And whatsoever though shalt loose upon earth, shall be loosed also in heaven.)

(3) Feast of the Sacred Heart of Jesus

In illo témpore: Judæi, quóniam Parascéve erat, ut non remanérent in cruce córpora sabbáto, (erat enim magnus dies ille sábbati,) rogavérunt Pilátum ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites, et primi quidem fregérunt crura et altérius qui crucifíxus est cum eo. Ad Jesum autem cum veníssent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura: sed unus mílitum Iáncea latus ejus apéruit et continuo exívit sanguis et aqua. Et qui vidit testimónium perhíbuit: et verum est testimónium ejus. Et ille scit quia vera dicit, ut et vos credátis. Facta sunt enim hæc ut Scriptúra implerétur: Os non comminuétis ex eo. Et íterum ália Scriptúra dicit: Vidébunt in quem transfixérunt.

(At that time: The Jews (because it was the parasceve), that the bodies might not remain on the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers, with a spear opened His side, and immediately there came out blood and water. And he knoweth that saw it, hath given testimony: and his testimony is true. And he knoweth that he saith true, that you may believe. For these things were done that the Scripture might be fulfilled: “You shall not break a bone of Him.” And again another Scripture saith: “They shall look on Him Whom they pierced.”)
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Hello ProVobis,

When reading ahead of the mass, how would one determine that any one of those readings can be read?
 
smichhertz said:
My missal also says St. Irenaeus’s feast day is today. So assuming that’s right there’s a fourth option for him:
Click to expand...
No, the celebration of Sunday has precedence over a Third-Class Feast.
 
TrueLight said:
Hello ProVobis,

When reading ahead of the mass, how would one determine that any one of those readings can be read?
Click to expand...
The priest told us that if the EF is celebrated daily, then the 3rd Sunday is used. Otherwise, he could select any one of the three as these major feasts can be transferred to the next Sunday. I suppose one can always call in ahead of time. I like to be prepared too. 👍
 
smichhertz said:
Ah, that makes sense, solemnity trumps. So what happens to his feast day? Does it get moved?
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I believe the priest has the option of adding a second Collect, Secret, and Post-Communion to Sunday’s readings from the feast day’s readings. So it doesn’t need to be ignored.
 
smichhertz said:
Ah, that makes sense, solemnity trumps. So what happens to his feast day? Does it get moved?
Click to expand...
I am not an expert – and this was the sort of thing that was constantly tinkered with – but if memory serves, when a feast day is impeded by occurrence with a feast of higher rank, if it is of the first class it is commemorated within the occurrent Mass or transferred to the first day when it can be celebrated fully, and if it is of a lower class, it is commemorated or omitted altogether.

I’m sure somebody will step in to correct me; calendar rubrics are perpetual sources of confusion and argument.
 
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