Hi GKC
If you have a good link for that bit of history I’d certainly be interested in reading it.
I did know that his book was about more than just marriage, but given that this sacrament was a major reason for the split with rome, I thought it worth emphasising (I couldn’t remember the name of the book, so thanks for that!).
All the best
Martin
P.S. I noticed my typo ‘santity of marriage’ - I’d like to be clear that should have been sanctity, not sanity…
After 44 years in the state, I’d vote for sanctity, myself.
What I usually post on the *Defensor Fidei *topic is below. Henry and his times has long been a hobby of mine. Most of this info is from J. J. Scarisbrick’s HENRY VIII, page numbers available. And a few points from a couple of other bios to pad it out. Scarisbrick is the best book on Hank I have found. Always recommend it.
How Henry got the title.
Henry like sparklies. Was always on the look-out for a new and nifty title, or gee-gaw to add to his collection. In 1512, he petitioned Julius II to award him the title possessed by Louis XII, “Most Christian King” (you didn’t just call yourself something like that; it was awarded). Not sure if “Most Christian” was a unique title, but Julius did award it to Henry, and, for good measure, secretly gave him the French throne. All he had to do to claim it was to defeat Louis in the then on-going unpleasantness between the Holy League and France. That part never happened, though Henry tried, after Ferdinand of Spain finked out on him. But Henry got his “
Christianissimus”.
In 1515, Henry wanted something else to pad his resume. Various ideas were passed around: “Protector of the Holy See”, maybe “Defender”, from the English side. The first was turned down because it already belonged to the Holy Roman Emperor, the second was the property of the Swiss. Some in Rome countered with “King Apostolic” (interesting combination) or “Orthodox”. The Pope vetoed both. In 1516, the title of “Defender of the Faith” was proposed from England. Leo ignored it, and Henry pouted.
Henry gave up until May, 1521, when Wolsey wrote once again to Rome, asking for a pretty for Henry. Leo passed it to a committee of Cardinals. Forthcoming were suggestions:
“
Rex Fidelis”, "“
Orthodoxus”, “
Ecclesiaticus” ,
“Protector”, “
Anglicus”
When the Cardinals inquired just why Henry warranted another honor, the part he had played supporting the Holy See against Louis, 9 years before, was mentioned. And there was the
Assertio Septem Sacramentorum (at least partially Henry’s work, conceived as a response to Luther), of which Rome had heard (it was in draft in May 1521, printed in July, sent to Rome in September (the Pope’s copies bound in Henry’s trademark cloth of gold), after the Cardinals had been considering the matter for a few months. So, before the
Assertio was received and presented to Leo, a list of titles for Henry to choose from was shipped to England.
The
Assertio probably tipped the scales. About the time it was presented to Leo, Henry chose the same title that had been suggested by England 6 years before:
*Defensor Fidei *. Leo granted it six weeks after he received the book. Doubtless directly inspired by the
Assertio, some cardinals then wanted to add a flourish such as
Gloriosus or
Fidelissimus, but Leo vetoed it.
So Henry got his sparklie, partially because of the
Assertio, partially because of his support of the Papacy, partially because he was a pain in the neck. It was intended as a title for him personally, though he thought it was hereditary. Paul III took it back, but Parliament thought it looked nice, and attached it to the Throne, in 1544. Mary took it off, Elizabeth put it back, and it’s there now by Parliamentary legislative fiat.
History is complicated.
GKC