It’s acknowledged that a lot of Creole women ran slave plantations in Louisiana. In Creole culture of old, the family business was passed on to the smartest of the children irrespective of their sex.
In the U.S. Creole generally connotes brown skinned or light coffee skinned color people. But a lot of Creoles were white in pigmentation and as best I can tell slightly differed between French and Spanish conception and cultures regarding Creoles.
Throughout Spanish America the Creoles (whites) were hostile to the Spanish crowns greater courtesy towards and protection of the blacks and Amerindians. So, the Creoles rendition of the history of the Spanish crown may be a little biased. Before Mexican Creoles took over Mexico the nation of Mexico was up there with the United States and well run and crowning achievement of the Americas. It rapidly declined under Creole rule that broke from the crown. But I digress.
Overall feminism was needed as a movement to achieve federally protected suffrage for women. And that did not come until 1920. So, it may be fair to say the U.S. did not become a democracy until 1920, given prior to that roughly half its population (female) were denied the right to vote. At least federally assured right. Black and Indian men I believe… had already had the right to vote before 1920 although various obstacles were put in place by local Southern (few blacks lived in the North then) white ruling authorities to ensure they would not vote.
Throughout most human history most men never owned property per se (certainly not land owners), and never had the right to vote. Though, feminism may give the impression most men throughout the world have been land owners or working jobs with the feet kicked up on desks, and voting in men to represent them, that’s not true.
But here is a little info on Creole women in Louisiana in the past.
- louisianastories.wordpress.com/2011/04/26/vacherie-louisiana-laura-plantation/
Laura Plantation is a Creole Plantation in Vacherie, Louisiana. The Creole culture is a blending of three different influences; the French, West African and Native American. It was class and not race that determined social status in Creole Louisiana. Creole Women were very independent and successful as Plantation managers.
Four generations of the Duparc women ran the plantation after Guillaume Duparc’s death in 1808. When it came into Laura’s hands, she had to sell the plantation during an economic downturn. She married a protestant man from St.Louis where she lived out her life, she had become an American housewife. She had sold the plantation to an Alsatian family, the Waguespack’s and stipulated in the sale that the name of the plantation had to remain, The Laura Plantation. The Waguespack’s kept it as a sugar plantation until 1981. Descendants of the slaves from Laura Plantation still live in this area. Laura had written a 5,000 page memoir with all the documentation of the property’s history and it found its way to the current owners through all their efforts and research which led them to find more about the family.
- frenchcreoles.com/CreoleCulture/freepeopleofcolor/freepeopleofcolor_NEWwomen.html
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Creole is the non-Anglo-Saxon culture and life-style that flourished in Louisiana before it became a part of the United States in 1803.
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Louisiana Creole is a blending of three different ethnic influences: the west European, west African, and includes a significant (name removed by moderator)ut from the Native American.
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The Creole functioned in an elitist structure, based on family ties. In its philosophy, economics and politics, European custom and modern thought were thrown out and, in their place, strict, self-serving pragmatism, born out of the isolation and desperation that characterized Louisiana in her formative years.
Creole Louisiana was a place where class, not race, determined social status, where rural life conformed to rigid disciplines, where human bondage created wealth, where adherence to the family business and tradition was paramount, where women ran businesses and owned property, where democratic ideals and individualism were held in contempt and where, until the 20th century, people spoke French and lived this way, separate from the dominant White-Anglo-Saxon-Protestant American culture.
So, without feminism Creole women would have ran businesses and presumably owned businesses. But Creole women only made up a small fraction of women in the U.S. as a whole.
The Southern Belle culture (Creole women probably were closer to these women culturally and in mannerisms than contemporary feminism) produced “strong” women too, but strength was not considered to be in the form of a loudness or obnoxiousness or rebelling against everything, as it is today among young feminist females. Southern Belle regarded “strength” as a form in which a woman used her femininity and smarts to persuade men, in the ability as well of a woman to carry a conversation politely with a shy man.
But there are a lot of nations on this earth that could use a little infusion of feminism. India is but one among many.