Mystic banana (cool name btw), thanks, really interesting post, loads to reply to. I fear my reply may be rather long, hopefully you’ll have patience with me.
Once I am dead it won’t make any difference to me, because there will be no “me” to do any valuing. “I” won’t be able to value something any more than a rock can. That does not mean that what I value now doesn’t matter, it just means that it is not permanent. To me value is subjective, which makes sense if valuing something occurs in a mind…*
Incidentally I’m going to answer all your questions from my perspective since I think this is what you are asking about. I know you may and probably do have a different perspective. So I thought I’d preface with this paragraph rather than writing “from my point of view” at the start of each.
Fair enough, but I have to say, if you believed there was an actual value to things, you would not think you would believe that value *can * be subjective, in real terms. For example, I can decide money doesn’t mean anything to me, but I would suffer certain hardship without it, or I could believe that taking Cocaine is very important to my future happiness, but whether it is or not is not neccesarily dependent on my ability to discern that
Valuing something doesn’t change what it is. So no, simply valuing a feather as worth a million pounds to you would not transform it into a million pounds, or make it worth a million pounds to other people.*
However, I must disagree with regards to your last sentence. If I value something (to whatever measure of it’s worth), then that is it’s value to me. What else are you doing in valuing something. You cannot say “I value this feather at a million pounds but it doesn’t have that value to me.”. That sentence makes no sense. If you value something it has value to you. If you don’t value it, it has no value to you.
If you said that it doesn’t mean that the value I place on something is automatically the same as the value others place on it then I’d agree (you only need to consider items of sentimental value to see this demonstrated).*
I have valued things very highly, only to find that they had little value to me when I had them. Has this never happened to you? Even sentimentality itself can often be found to be misattached
The value of your wealth to other people will be quite high probably. However, once you are dead you won’t be able do do any valuing so “you” won’t value it at all. For that matter “you” won’t be.
Agreed, once I’m dead I will no longer value anything. “I” will no longer exist to do any valuing. That does not mean that I cannot value something while I’m alive.*
But our experience of time and personal perspective are intimately tied to who and what we are as people. If “I” was going to live for eternity (either in heaven or hell), I would either have to become something different from what I know of or can imagine as me (so I would not be “me” in any way that I can conceive) or I suspect, eventually go bonkers.*
Well, I’m probably not the me I percieved myself to be when I was 15, but it doesn’t mean that I’m not still me. How do you define “you”?
I’d say our experience of time has a general habit of being fairly similar, otherwise the world would be quite confusing… we’d never manage to succeed in arranged meetings, otherwise!
Afraid I don’t think I’m following you here, how does subjective measurement of value make a farce of morality?*
If we insist that value is subjective, then we are saying that there is no such thing that we have to agree on, in effect, and despite pretense, there would be no imperative to do anything with respect to others, other than, perhaps, a sentimental attachment to the idea of doing such. There would be nothing to stop anyone deciding that each other had no value at all, for example, and nothing wrong with making your neighbour into smoked sandwiches, for example
Peoples conception of value and indeed morality has been continuously changing throughout the ages. People once mostly thought confession under torture and burning at the stake, crucifixion, slavery etc (to name a few) were morally acceptable. People now mostly don’t. Peoples views on morality even change during their own lives, through changes of perspective, gaining understanding of others or equally through negative experience.
I guess you could argue that there is a set of “objective” moral standards, created by God which never change. But in practice human morality (to which you, me and everyone else contribute incidentally) does change from person to person and through time (which as far as I can see means it is subjective). That doesn’t mean that morality is a farce. You appear to be writing off all human applications of morality.
I think the practice of morality may change, and the basis of it does also, but I think without reasonable value, it becomes a farce
As for what standards can regulate it…[edit - word count restriction]…Anyway I’ve rambled a bit so I’ll leave it there for now. Kind regards
OK - can you explain why, from an atheistic standpoint, it matters that someone suffered in Timbuktoo, yesterday? And why, according to your values, suffering should be stopped?